by John Campbell L.L.D – 1898

Relics of the American Mount-Builders

Sir Gawain and the Green Knight is a late 14th-century Middle English alliterative romance outlining an adventure of Sir Gawain, a knight of King Arthur’s Round Table. In the tale, Sir Gawain accepts a challenge from a mysterious warrior who is completely green, from his clothes and hair to his beard and skin. The “Green Knight” offers to allow anyone to strike him with his axe if the challenger will take a return blow in a year and a day. Gawain accepts, and beheads him in one blow, only to have the Green Knight stand up, pick up his head, and remind Gawain to meet him at the appointed time. The story of Gawain’s struggle to meet the appointment and his adventures along the way demonstrate the spirit of chivalry and loyalty.

The poem survives in a single manuscript, the Cotton Nero A.x., that also includes three religious pieces, Pearl, Cleanness, and Patience. These works are thought to have been written by the same unknown author, dubbed the “Pearl Poet” or “Gawain poet.” All four narrative poems are written in a North West Midland dialect of Middle English. The story thus emerges from the Welsh and English traditions of the dialect area, borrowing from earlier “beheading game” stories and highlighting the importance of honour and chivalry in the face of danger.

For those who cannot read early forms of olde English (not surprised), here is a jump to the more “Modern” English version of the story Sir Gawain and the Green Knight

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2nd ed.edited by: J.R.R. Tolkien and E.V. Gordon. Revised by: Norman Davis xxviii, 232 p. : ill. ; 23 cm. : Clarendon PressOxford 1967 Note: The printed text contained illustrations which are not noted in the electronic textNote: First ed. published in 1925 Note: Includes bibliographical references (p. 153-156)

Originally Published: 1400
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“folio” n=”91r”

-1-

SIÞEN þe sege and þe assaut watz sesed at Troye,Þe bor3 brittened and brent to bronde3 and askez,Þe tulk þat þe trammes of tresoun þer wro3tWatz tried for his tricherie, þe trewest on erþe:Hit watz Ennias þe athel, and his highe kynde,Þat siþen depreced prouinces, and patrounes bicomeWelne3e of al þe wele in þe west iles.Fro riche Romulus to Rome ricchis hym swyþe,With gret bobbaunce þat bur3e he biges vpon fyrst,And neuenes hit his aune nome, as hit now hat;Tirius to Tuskan and teldes bigynnes,Langaberde in Lumbardie lyftes vp homes,And fer ouer þe French flod Felix BrutusOn mony bonkkes ful brode Bretayn he settez wyth wynne, Where werre and wrake and wonder Bi syþez hatz wont þerinne, And oft boþe blysse and blunder Ful skete hatz skyfted synne.Ande quen þis Bretayn watz bigged bi þis burn rych,Bolde bredden þerinne, baret þat lofden,In mony turned tyme tene þat wro3ten.Mo ferlyes on þis folde han fallen here oftÞen in any oþer þat I wot, syn þat ilk tyme.Bot of alle þat here bult, of Bretaygne kynges,Ay watz Arthur þe hendest, as I haf herde telle.

“folio” n=”91v”

Every ode of the Gododin is equivalent to a single song, according to the privilege of poetical composition. Each of the Gwarchans is equal to three hundred and sixty-three songs, because the number of the men who went to Catraeth is commemorated in the Gorchans; and as no man should go to battle without arms, so no bard ought to contend without that poem. Here now begins the Gwarchan of Maelderw. Taliessin sung it, and it is a privileged ode. His three Gwarchans are equal in poetical competition to all the odes in the Gododin.

The noise of two Abers1 around the Caer!2
Arouse thyself to arms and splendour!
Cold is the passing and repassing of the breach of battle.
Lover of fame, seekest thou to sleep?
The variegated texture, the covering of heroism,
For the shelterless assault shall be woven.
The breach that has been attempted will not be effected.
Bear the patient exertion of heroism.
Sharply in arms he used to frown,
But mildly allured he the intellectual world.
A man that will run when thou pursuest,
Will have the rounded house of the sepulchre for his bed.
Call together, but do not reproach the over-anxious;
And meddle not with the fierce and violent.
Let him who has a just claim break the boundary.
He does not calculate upon praise
Who defends his shelter.
Praise is the meed of those who have made impressions.
The victor gazed towards the fair one.
Of bright and prominent uplifted front,
On the ruddy dragon, the palladium of Pharaon,3
Which will in the air accompany the people.
Dead is every one that fell on his mouth
In the repulsion of the march of Teth and Teddyd.
Courteous was the great retinue of the wall, of ashen spears.
To the sea thou mayst not come;
But neither thy retreat nor thy counsel will fail,
Thou magnanimous soul in the defence of his boundaries.
No more can they extricate themselves,
Extricate themselves before the barrier of Eiddyn.4
Cenan, the fair wall of excellence,
Placed a sword on the entrenchment of warriors.
Victorious was the chief
In disposing the sovereign, I
The inconstant
Gray-headed chief of ministers,
Whose counsels were deep.
The mutually sweet will not produce the mutually bitter.
I have mutually wished,
I do mutually wish for the repose of Enlli
The fair aspect of which is filled with deep interest,
On the course on a serene morning.
It allures me, it plays upon my strong desire.
I will ask the men for a dwelling,
In order to lessen the loss.
Happiness was lost and recovered.
The northern Run, chieftain, thou hast caused to withdraw;
The fat one in returning thou wilt cause to return to me.
They call more for large trees than for honeysuckles.

(Three lines untranslated).

Let the sovereign stand firm between the looks of Dremrudd,
The ruddy glancer, whose purpose cannot be viewed for a sufficient time,
Whose purpose cannot be viewed for a sufficient time,
By those who with impunity plough the noisy sea.
First to be satisfied is the pale one,
The eccentric, whose throne is of complete form.
Before he was covered, Gownddelw
Was a tall man of great worth like Maelderw.
I will extol him who wields the spear,
Whose course is like that of the ruler of the mount,
The pervader of the land, by whose influence I am moved.
With active tumult did he descend to the ravine between the hills,
Nor was his presence a running shadow.
Whatever may befall the high land,
Disgrace shall never happen to the assembled train.

1. aber: the mouth of a river; a delta.
2. caer: lit. an encampment, but essentially is equivalent to the Latin “castra,” from which we get our term “chester,” as seen in such placenames as “Gloucester” or “Worcester”–that is, they once served as Roman encampments, and towns grew up around them.

3. “dragon… Pharon”: this refers to the story of “Lludd and Llefelys”, wherein two dragons are discovered fighting–a red one and a white one. This fighting has destroyed Britain, and so Lludd seeks the help of his brother Llefelys, who tells him to imprison the dragons under the mountains in Snowdon, as we are told in the Red Book. However, according to Nennius and Geoffrey of Monmouth, when Vortigern wanted to build his fort on this mountain–Dinas Pharon (City of the Pharaoh? for reasons no one has been able to satisfactorally explain)–the dragons prevent it, until the boy Merlin–here called Merlin Ambrosius/Myrddin Emrys–tells him to let the dragons loose. The red dragon kills the white, and Merlin Ambrosius explains that the red dragon represents the leader of the Welsh, while the white dragon represents the leader of the Saxons; i.e., that Uther Pendragon and his son Arthur would defeat the Saxon invaders. The red dragon is now on the flag of Wales:

4. Eiddyn: Duneiddyn, which is Edinburgh.

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                          DRAMATIS PERSONAE

                               Oedipus.

                         The Priest of Zeus.

                                Creon.

                       Chorus of Theban Elders.

                              Teiresias.

                               Jocasta.

                              Messenger.

                            Herd of Laius.

                          Second Messenger.

            Scene:  Thebes.  Before the Palace of Oedipus.

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                           OEDIPUS THE KING

Suppliants of all ages are seated round the altar at the palace doors,
at their head a PRIEST OF ZEUS.  To them enter OEDIPUS.

OEDIPUS
My children, latest born to Cadmus old,
Why sit ye here as suppliants, in your hands
Branches of olive filleted with wool?
What means this reek of incense everywhere,
And everywhere laments and litanies?
Children, it were not meet that I should learn
From others, and am hither come, myself,
I Oedipus, your world-renowned king.
Ho! aged sire, whose venerable locks
Proclaim thee spokesman of this company,
Explain your mood and purport.  Is it dread
Of ill that moves you or a boon ye crave?
My zeal in your behalf ye cannot doubt;
Ruthless indeed were I and obdurate
If such petitioners as you I spurned.

PRIEST
Yea, Oedipus, my sovereign lord and king,
Thou seest how both extremes of age besiege
Thy palace altars–fledglings hardly winged,
and greybeards bowed with years; priests, as am I
of Zeus, and these the flower of our youth.
Meanwhile, the common folk, with wreathed boughs
Crowd our two market-places, or before
Both shrines of Pallas congregate, or where
Ismenus gives his oracles by fire.
For, as thou seest thyself, our ship of State,
Sore buffeted, can no more lift her head,
Foundered beneath a weltering surge of blood.
A blight is on our harvest in the ear,
A blight upon the grazing flocks and herds,
A blight on wives in travail; and withal
Armed with his blazing torch the God of Plague
Hath swooped upon our city emptying
The house of Cadmus, and the murky realm
Of Pluto is full fed with groans and tears.
     Therefore, O King, here at thy hearth we sit,
I and these children; not as deeming thee
A new divinity, but the first of men;
First in the common accidents of life,
And first in visitations of the Gods.
Art thou not he who coming to the town
of Cadmus freed us from the tax we paid
To the fell songstress?  Nor hadst thou received
Prompting from us or been by others schooled;
No, by a god inspired (so all men deem,
And testify) didst thou renew our life.
And now, O Oedipus, our peerless king,
All we thy votaries beseech thee, find
Some succor, whether by a voice from heaven
Whispered, or haply known by human wit.
Tried counselors, methinks, are aptest found [1]
To furnish for the future pregnant rede.
Upraise, O chief of men, upraise our State!
Look to thy laurels! for thy zeal of yore
Our country’s savior thou art justly hailed:
O never may we thus record thy reign:–
“He raised us up only to cast us down.”
Uplift us, build our city on a rock.
Thy happy star ascendant brought us luck,
O let it not decline!  If thou wouldst rule
This land, as now thou reignest, better sure
To rule a peopled than a desert realm.
Nor battlements nor galleys aught avail,
If men to man and guards to guard them tail.

OEDIPUS
Ah! my poor children, known, ah, known too well,
The quest that brings you hither and your need.
Ye sicken all, well wot I, yet my pain,
How great soever yours, outtops it all.
Your sorrow touches each man severally,
Him and none other, but I grieve at once
Both for the general and myself and you.
Therefore ye rouse no sluggard from day-dreams.
Many, my children, are the tears I’ve wept,
And threaded many a maze of weary thought.
Thus pondering one clue of hope I caught,
And tracked it up; I have sent Menoeceus’ son,
Creon, my consort’s brother, to inquire
Of Pythian Phoebus at his Delphic shrine,
How I might save the State by act or word.
And now I reckon up the tale of days
Since he set forth, and marvel how he fares.
‘Tis strange, this endless tarrying, passing strange.
But when he comes, then I were base indeed,
If I perform not all the god declares.

PRIEST
Thy words are well timed; even as thou speakest
That shouting tells me Creon is at hand.

OEDIPUS
O King Apollo! may his joyous looks
Be presage of the joyous news he brings!

PRIEST
As I surmise, ’tis welcome; else his head
Had scarce been crowned with berry-laden bays.

OEDIPUS
We soon shall know; he’s now in earshot range.
[Enter CREON]
My royal cousin, say, Menoeceus’ child,
What message hast thou brought us from the god?

CREON
Good news, for e’en intolerable ills,
Finding right issue, tend to naught but good.

OEDIPUS
How runs the oracle? thus far thy words
Give me no ground for confidence or fear.

CREON
If thou wouldst hear my message publicly,
I’ll tell thee straight, or with thee pass within.

OEDIPUS
Speak before all; the burden that I bear
Is more for these my subjects than myself.

CREON
Let me report then all the god declared.
King Phoebus bids us straitly extirpate
A fell pollution that infests the land,
And no more harbor an inveterate sore.

OEDIPUS
What expiation means he?  What’s amiss?

CREON
Banishment, or the shedding blood for blood.
This stain of blood makes shipwreck of our state.

OEDIPUS
Whom can he mean, the miscreant thus denounced?

CREON
Before thou didst assume the helm of State,
The sovereign of this land was Laius.

OEDIPUS
I heard as much, but never saw the man.

CREON
He fell; and now the god’s command is plain:
Punish his takers-off, whoe’er they be.

OEDIPUS
Where are they?  Where in the wide world to find
The far, faint traces of a bygone crime?

CREON
In this land, said the god; “who seeks shall find;
Who sits with folded hands or sleeps is blind.”

OEDIPUS
Was he within his palace, or afield,
Or traveling, when Laius met his fate?

CREON
Abroad; he started, so he told us, bound
For Delphi, but he never thence returned.

OEDIPUS
Came there no news, no fellow-traveler
To give some clue that might be followed up?

CREON
But one escape, who flying for dear life,
Could tell of all he saw but one thing sure.

OEDIPUS
And what was that?  One clue might lead us far,
With but a spark of hope to guide our quest.

CREON
Robbers, he told us, not one bandit but
A troop of knaves, attacked and murdered him.

OEDIPUS
Did any bandit dare so bold a stroke,
Unless indeed he were suborned from Thebes?

CREON
So ’twas surmised, but none was found to avenge
His murder mid the trouble that ensued.

OEDIPUS
What trouble can have hindered a full quest,
When royalty had fallen thus miserably?

CREON
The riddling Sphinx compelled us to let slide
The dim past and attend to instant needs.

OEDIPUS
Well, _I_ will start afresh and once again
Make dark things clear.  Right worthy the concern
Of Phoebus, worthy thine too, for the dead;
I also, as is meet, will lend my aid
To avenge this wrong to Thebes and to the god.
Not for some far-off kinsman, but myself,
Shall I expel this poison in the blood;
For whoso slew that king might have a mind
To strike me too with his assassin hand.
Therefore in righting him I serve myself.
Up, children, haste ye, quit these altar stairs,
Take hence your suppliant wands, go summon hither
The Theban commons.  With the god’s good help
Success is sure; ’tis ruin if we fail.
[Exeunt OEDIPUS and CREON]

PRIEST
Come, children, let us hence; these gracious words
Forestall the very purpose of our suit.
And may the god who sent this oracle
Save us withal and rid us of this pest.
[Exeunt PRIEST and SUPPLIANTS]

CHORUS
(Str. 1)
Sweet-voiced daughter of Zeus from thy gold-paved Pythian shrine
          Wafted to Thebes divine,
What dost thou bring me?  My soul is racked and shivers with fear.
          (Healer of Delos, hear!)
Hast thou some pain unknown before,
Or with the circling years renewest a penance of yore?
Offspring of golden Hope, thou voice immortal, O tell me.

(Ant. 1)
First on Athene I call; O Zeus-born goddess, defend!
          Goddess and sister, befriend,
Artemis, Lady of Thebes, high-throned in the midst of our mart!
          Lord of the death-winged dart!
            Your threefold aid I crave
     From death and ruin our city to save.
If in the days of old when we nigh had perished, ye drave
From our land the fiery plague, be near us now and defend us!

(Str. 2)
     Ah me, what countless woes are mine!
     All our host is in decline;
     Weaponless my spirit lies.
     Earth her gracious fruits denies;
     Women wail in barren throes;
     Life on life downstriken goes,
     Swifter than the wind bird’s flight,
     Swifter than the Fire-God’s might,
     To the westering shores of Night.

(Ant. 2)
     Wasted thus by death on death
     All our city perisheth.
     Corpses spread infection round;
     None to tend or mourn is found.
     Wailing on the altar stair
     Wives and grandams rend the air–
     Long-drawn moans and piercing cries
     Blent with prayers and litanies.
     Golden child of Zeus, O hear
     Let thine angel face appear!

(Str. 3)
And grant that Ares whose hot breath I feel,
          Though without targe or steel
He stalks, whose voice is as the battle shout,
May turn in sudden rout,
To the unharbored Thracian waters sped,
          Or Amphitrite’s bed.
     For what night leaves undone,
     Smit by the morrow’s sun
Perisheth.  Father Zeus, whose hand
Doth wield the lightning brand,
Slay him beneath thy levin bold, we pray,
          Slay him, O slay!

(Ant. 3)
O that thine arrows too, Lycean King,
          From that taut bow’s gold string,
Might fly abroad, the champions of our rights;
          Yea, and the flashing lights
Of Artemis, wherewith the huntress sweeps
          Across the Lycian steeps.
Thee too I call with golden-snooded hair,
          Whose name our land doth bear,
Bacchus to whom thy Maenads Evoe shout;
          Come with thy bright torch, rout,
               Blithe god whom we adore,
               The god whom gods abhor.

[Enter OEDIPUS.]
OEDIPUS
Ye pray; ’tis well, but would ye hear my words
And heed them and apply the remedy,
Ye might perchance find comfort and relief.
Mind you, I speak as one who comes a stranger
To this report, no less than to the crime;
For how unaided could I track it far
Without a clue?  Which lacking (for too late
Was I enrolled a citizen of Thebes)
This proclamation I address to all:–
Thebans, if any knows the man by whom
Laius, son of Labdacus, was slain,
I summon him to make clean shrift to me.
And if he shrinks, let him reflect that thus
Confessing he shall ’scape the capital charge;
For the worst penalty that shall befall him
Is banishment–unscathed he shall depart.
But if an alien from a foreign land
Be known to any as the murderer,
Let him who knows speak out, and he shall have
Due recompense from me and thanks to boot.
But if ye still keep silence, if through fear
For self or friends ye disregard my hest,
Hear what I then resolve; I lay my ban
On the assassin whosoe’er he be.
Let no man in this land, whereof I hold
The sovereign rule, harbor or speak to him;
Give him no part in prayer or sacrifice
Or lustral rites, but hound him from your homes.
For this is our defilement, so the god
Hath lately shown to me by oracles.
Thus as their champion I maintain the cause
Both of the god and of the murdered King.
And on the murderer this curse I lay
(On him and all the partners in his guilt):–
Wretch, may he pine in utter wretchedness!
And for myself, if with my privity
He gain admittance to my hearth, I pray
The curse I laid on others fall on me.
See that ye give effect to all my hest,
For my sake and the god’s and for our land,
A desert blasted by the wrath of heaven.
For, let alone the god’s express command,
It were a scandal ye should leave unpurged
The murder of a great man and your king,
Nor track it home.  And now that I am lord,
Successor to his throne, his bed, his wife,
(And had he not been frustrate in the hope
Of issue, common children of one womb
Had forced a closer bond twixt him and me,
But Fate swooped down upon him), therefore I
His blood-avenger will maintain his cause
As though he were my sire, and leave no stone
Unturned to track the assassin or avenge
The son of Labdacus, of Polydore,
Of Cadmus, and Agenor first of the race.
And for the disobedient thus I pray:
May the gods send them neither timely fruits
Of earth, nor teeming increase of the womb,
But may they waste and pine, as now they waste,
Aye and worse stricken; but to all of you,
My loyal subjects who approve my acts,
May Justice, our ally, and all the gods
Be gracious and attend you evermore.

CHORUS
The oath thou profferest, sire, I take and swear.
I slew him not myself, nor can I name
The slayer.  For the quest, ’twere well, methinks
That Phoebus, who proposed the riddle, himself
Should give the answer–who the murderer was.

OEDIPUS
Well argued; but no living man can hope
To force the gods to speak against their will.

CHORUS
May I then say what seems next best to me?

OEDIPUS
Aye, if there be a third best, tell it too.

CHORUS
My liege, if any man sees eye to eye
With our lord Phoebus, ’tis our prophet, lord
Teiresias; he of all men best might guide
A searcher of this matter to the light.

OEDIPUS
Here too my zeal has nothing lagged, for twice
At Creon’s instance have I sent to fetch him,
And long I marvel why he is not here.

CHORUS
I mind me too of rumors long ago–
Mere gossip.

OEDIPUS
               Tell them, I would fain know all.

CHORUS
‘Twas said he fell by travelers.

OEDIPUS
                                   So I heard,
But none has seen the man who saw him fall.

CHORUS
Well, if he knows what fear is, he will quail
And flee before the terror of thy curse.

OEDIPUS
Words scare not him who blenches not at deeds.

CHORUS
But here is one to arraign him.  Lo, at length
They bring the god-inspired seer in whom
Above all other men is truth inborn.
[Enter TEIRESIAS, led by a boy.]

OEDIPUS
Teiresias, seer who comprehendest all,
Lore of the wise and hidden mysteries,
High things of heaven and low things of the earth,
Thou knowest, though thy blinded eyes see naught,
What plague infects our city; and we turn
To thee, O seer, our one defense and shield.
The purport of the answer that the God
Returned to us who sought his oracle,
The messengers have doubtless told thee–how
One course alone could rid us of the pest,
To find the murderers of Laius,
And slay them or expel them from the land.
Therefore begrudging neither augury
Nor other divination that is thine,
O save thyself, thy country, and thy king,
Save all from this defilement of blood shed.
On thee we rest.  This is man’s highest end,
To others’ service all his powers to lend.

TEIRESIAS
Alas, alas, what misery to be wise
When wisdom profits nothing!  This old lore
I had forgotten; else I were not here.

OEDIPUS
What ails thee?  Why this melancholy mood?

TEIRESIAS
Let me go home; prevent me not; ’twere best
That thou shouldst bear thy burden and I mine.

OEDIPUS
For shame! no true-born Theban patriot
Would thus withhold the word of prophecy.

TEIRESIAS
_Thy_ words, O king, are wide of the mark, and I
For fear lest I too trip like thee…

OEDIPUS
                                        Oh speak,
Withhold not, I adjure thee, if thou know’st,
Thy knowledge.  We are all thy suppliants.

TEIRESIAS
Aye, for ye all are witless, but my voice
Will ne’er reveal my miseries–or thine. [2]

OEDIPUS
What then, thou knowest, and yet willst not speak!
Wouldst thou betray us and destroy the State?

TEIRESIAS
I will not vex myself nor thee.  Why ask
Thus idly what from me thou shalt not learn?

OEDIPUS
Monster! thy silence would incense a flint.
Will nothing loose thy tongue?  Can nothing melt thee,
Or shake thy dogged taciturnity?

TEIRESIAS
Thou blam’st my mood and seest not thine own
Wherewith thou art mated; no, thou taxest me.

OEDIPUS
And who could stay his choler when he heard
How insolently thou dost flout the State?

TEIRESIAS
Well, it will come what will, though I be mute.

OEDIPUS
Since come it must, thy duty is to tell me.

TEIRESIAS
I have no more to say; storm as thou willst,
And give the rein to all thy pent-up rage.

OEDIPUS
Yea, I am wroth, and will not stint my words,
But speak my whole mind.  Thou methinks thou art he,
Who planned the crime, aye, and performed it too,
All save the assassination; and if thou
Hadst not been blind, I had been sworn to boot
That thou alone didst do the bloody deed.

TEIRESIAS
Is it so?  Then I charge thee to abide
By thine own proclamation; from this day
Speak not to these or me.  Thou art the man,
Thou the accursed polluter of this land.

OEDIPUS
Vile slanderer, thou blurtest forth these taunts,
And think’st forsooth as seer to go scot free.

TEIRESIAS
Yea, I am free, strong in the strength of truth.

OEDIPUS
Who was thy teacher? not methinks thy art.

TEIRESIAS
Thou, goading me against my will to speak.

OEDIPUS
What speech? repeat it and resolve my doubt.

TEIRESIAS
Didst miss my sense wouldst thou goad me on?

OEDIPUS
I but half caught thy meaning; say it again.

TEIRESIAS
I say thou art the murderer of the man
Whose murderer thou pursuest.

OEDIPUS
                              Thou shalt rue it
Twice to repeat so gross a calumny.

TEIRESIAS
Must I say more to aggravate thy rage?

OEDIPUS
Say all thou wilt; it will be but waste of breath.

TEIRESIAS
I say thou livest with thy nearest kin
In infamy, unwitting in thy shame.

OEDIPUS
Think’st thou for aye unscathed to wag thy tongue?

TEIRESIAS
Yea, if the might of truth can aught prevail.
OEDIPUS
With other men, but not with thee, for thou
In ear, wit, eye, in everything art blind.

TEIRESIAS
Poor fool to utter gibes at me which all
Here present will cast back on thee ere long.

OEDIPUS
Offspring of endless Night, thou hast no power
O’er me or any man who sees the sun.

TEIRESIAS
No, for thy weird is not to fall by me.
I leave to Apollo what concerns the god.

OEDIPUS
Is this a plot of Creon, or thine own?

TEIRESIAS
Not Creon, thou thyself art thine own bane.

OEDIPUS
O wealth and empiry and skill by skill
Outwitted in the battlefield of life,
What spite and envy follow in your train!
See, for this crown the State conferred on me.
A gift, a thing I sought not, for this crown
The trusty Creon, my familiar friend,
Hath lain in wait to oust me and suborned
This mountebank, this juggling charlatan,
This tricksy beggar-priest, for gain alone
Keen-eyed, but in his proper art stone-blind.
Say, sirrah, hast thou ever proved thyself
A prophet?  When the riddling Sphinx was here
Why hadst thou no deliverance for this folk?
And yet the riddle was not to be solved
By guess-work but required the prophet’s art;
Wherein thou wast found lacking; neither birds
Nor sign from heaven helped thee, but _I_ came,
The simple Oedipus; _I_ stopped her mouth
By mother wit, untaught of auguries.
This is the man whom thou wouldst undermine,
In hope to reign with Creon in my stead.
Methinks that thou and thine abettor soon
Will rue your plot to drive the scapegoat out.
Thank thy grey hairs that thou hast still to learn
What chastisement such arrogance deserves.

CHORUS
To us it seems that both the seer and thou,
O Oedipus, have spoken angry words.
This is no time to wrangle but consult
How best we may fulfill the oracle.

TEIRESIAS
King as thou art, free speech at least is mine
To make reply; in this I am thy peer.
I own no lord but Loxias; him I serve
And ne’er can stand enrolled as Creon’s man.
Thus then I answer:  since thou hast not spared
To twit me with my blindness–thou hast eyes,
Yet see’st not in what misery thou art fallen,
Nor where thou dwellest nor with whom for mate.
Dost know thy lineage?  Nay, thou know’st it not,
And all unwitting art a double foe
To thine own kin, the living and the dead;
Aye and the dogging curse of mother and sire
One day shall drive thee, like a two-edged sword,
Beyond our borders, and the eyes that now
See clear shall henceforward endless night.
Ah whither shall thy bitter cry not reach,
What crag in all Cithaeron but shall then
Reverberate thy wail, when thou hast found
With what a hymeneal thou wast borne
Home, but to no fair haven, on the gale!
Aye, and a flood of ills thou guessest not
Shall set thyself and children in one line.
Flout then both Creon and my words, for none
Of mortals shall be striken worse than thou.

OEDIPUS
Must I endure this fellow’s insolence?
A murrain on thee!  Get thee hence!  Begone
Avaunt! and never cross my threshold more.

TEIRESIAS
I ne’er had come hadst thou not bidden me.

OEDIPUS
I know not thou wouldst utter folly, else
Long hadst thou waited to be summoned here.

TEIRESIAS
Such am I–as it seems to thee a fool,
But to the parents who begat thee, wise.

OEDIPUS
What sayest thou–”parents”?  Who begat me, speak?

TEIRESIAS
This day shall be thy birth-day, and thy grave.

OEDIPUS
Thou lov’st to speak in riddles and dark words.

TEIRESIAS
In reading riddles who so skilled as thou?

OEDIPUS
Twit me with that wherein my greatness lies.

TEIRESIAS
And yet this very greatness proved thy bane.

OEDIPUS
No matter if I saved the commonwealth.

TEIRESIAS
‘Tis time I left thee.  Come, boy, take me home.

OEDIPUS
Aye, take him quickly, for his presence irks
And lets me; gone, thou canst not plague me more.

TEIRESIAS
I go, but first will tell thee why I came.
Thy frown I dread not, for thou canst not harm me.
Hear then:  this man whom thou hast sought to arrest
With threats and warrants this long while, the wretch
Who murdered Laius–that man is here.
He passes for an alien in the land
But soon shall prove a Theban, native born.
And yet his fortune brings him little joy;
For blind of seeing, clad in beggar’s weeds,
For purple robes, and leaning on his staff,
To a strange land he soon shall grope his way.
And of the children, inmates of his home,
He shall be proved the brother and the sire,
Of her who bare him son and husband both,
Co-partner, and assassin of his sire.
Go in and ponder this, and if thou find
That I have missed the mark, henceforth declare
I have no wit nor skill in prophecy.
[Exeunt TEIRESIAS and OEDIPUS]

CHORUS
(Str. 1)
Who is he by voice immortal named from Pythia’s rocky cell,
Doer of foul deeds of bloodshed, horrors that no tongue can tell?
          A foot for flight he needs
          Fleeter than storm-swift steeds,
          For on his heels doth follow,
Armed with the lightnings of his Sire, Apollo.
          Like sleuth-hounds too
          The Fates pursue.

(Ant. 1)
Yea, but now flashed forth the summons from Parnassus’ snowy peak,
“Near and far the undiscovered doer of this murder seek!”
          Now like a sullen bull he roves
          Through forest brakes and upland groves,
          And vainly seeks to fly
          The doom that ever nigh
          Flits o’er his head,
Still by the avenging Phoebus sped,
          The voice divine,
          From Earth’s mid shrine.
(Str. 2)
Sore perplexed am I by the words of the master seer.
Are  they true, are they false?  I know not and bridle my  tongue  for
  fear,
Fluttered with vague surmise; nor present nor future is clear.
Quarrel of ancient date or in days still near know I none
Twixt the Labdacidan house and our ruler, Polybus’ son.
Proof is there none:  how then can I challenge our King’s good name,
How in a blood-feud join for an untracked deed of shame?

(Ant. 2)
All wise are Zeus and Apollo, and nothing is hid from their ken;
They are gods; and in wits a man may surpass his fellow men;
But that a mortal seer knows more than I know–where
Hath this been proven?  Or how without sign assured, can I blame
Him who saved our State when the winged songstress came,
Tested and tried in the light of us all, like gold assayed?
How can I now assent when a crime is on Oedipus laid?

CREON
Friends, countrymen, I learn King Oedipus
Hath laid against me a most grievous charge,
And come to you protesting.  If he deems
That I have harmed or injured him in aught
By word or deed in this our present trouble,
I care not to prolong the span of life,
Thus ill-reputed; for the calumny
Hits not a single blot, but blasts my name,
If by the general voice I am denounced
False to the State and false by you my friends.

CHORUS
This taunt, it well may be, was blurted out
In petulance, not spoken advisedly.

CREON
Did any dare pretend that it was I
Prompted the seer to utter a forged charge?

CHORUS
Such things were said; with what intent I know not.

CREON
Were not his wits and vision all astray
When upon me he fixed this monstrous charge?

CHORUS
I know not; to my sovereign’s acts I am blind.
But lo, he comes to answer for himself.
[Enter OEDIPUS.]

OEDIPUS
Sirrah, what mak’st thou here?  Dost thou presume
To approach my doors, thou brazen-faced rogue,
My murderer and the filcher of my crown?
Come, answer this, didst thou detect in me
Some touch of cowardice or witlessness,
That made thee undertake this enterprise?
I seemed forsooth too simple to perceive
The serpent stealing on me in the dark,
Or else too weak to scotch it when I saw.
This _thou_ art witless seeking to possess
Without a following or friends the crown,
A prize that followers and wealth must win.

CREON
Attend me.  Thou hast spoken, ’tis my turn
To make reply.  Then having heard me, judge.

OEDIPUS
Thou art glib of tongue, but I am slow to learn
Of thee; I know too well thy venomous hate.

CREON
First I would argue out this very point.

OEDIPUS
O argue not that thou art not a rogue.

CREON
If thou dost count a virtue stubbornness,
Unschooled by reason, thou art much astray.

OEDIPUS
If thou dost hold a kinsman may be wronged,
And no pains follow, thou art much to seek.

CREON
Therein thou judgest rightly, but this wrong
That thou allegest–tell me what it is.

OEDIPUS
Didst thou or didst thou not advise that I
Should call the priest?

CREON
                         Yes, and I stand to it.

OEDIPUS
Tell me how long is it since Laius…

CREON
Since Laius…?  I follow not thy drift.

OEDIPUS
By violent hands was spirited away.

CREON
In the dim past, a many years agone.

OEDIPUS
Did the same prophet then pursue his craft?

CREON
Yes, skilled as now and in no less repute.

OEDIPUS
Did he at that time ever glance at me?

CREON
Not to my knowledge, not when I was by.

OEDIPUS
But was no search and inquisition made?

CREON
Surely full quest was made, but nothing learnt.

OEDIPUS
Why failed the seer to tell his story _then_?

CREON
I know not, and not knowing hold my tongue.

OEDIPUS
This much thou knowest and canst surely tell.

CREON
What’s mean’st thou?  All I know I will declare.

OEDIPUS
But for thy prompting never had the seer
Ascribed to me the death of Laius.

CREON
If so he thou knowest best; but I
Would put thee to the question in my turn.

OEDIPUS
Question and prove me murderer if thou canst.

CREON
Then let me ask thee, didst thou wed my sister?

OEDIPUS
A fact so plain I cannot well deny.

CREON
And as thy consort queen she shares the throne?

OEDIPUS
I grant her freely all her heart desires.

CREON
And with you twain I share the triple rule?

OEDIPUS
Yea, and it is that proves thee a false friend.

CREON
Not so, if thou wouldst reason with thyself,
As I with myself.  First, I bid thee think,
Would any mortal choose a troubled reign
Of terrors rather than secure repose,
If the same power were given him?  As for me,
I have no natural craving for the name
Of king, preferring to do kingly deeds,
And so thinks every sober-minded man.
Now all my needs are satisfied through thee,
And I have naught to fear; but were I king,
My acts would oft run counter to my will.
How could a title then have charms for me
Above the sweets of boundless influence?
I am not so infatuate as to grasp
The shadow when I hold the substance fast.
Now all men cry me Godspeed! wish me well,
And every suitor seeks to gain my ear,
If he would hope to win a grace from thee.
Why should I leave the better, choose the worse?
That were sheer madness, and I am not mad.
No such ambition ever tempted me,
Nor would I have a share in such intrigue.
And if thou doubt me, first to Delphi go,
There ascertain if my report was true
Of the god’s answer; next investigate
If with the seer I plotted or conspired,
And if it prove so, sentence me to death,
Not by thy voice alone, but mine and thine.
But O condemn me not, without appeal,
On bare suspicion.  ‘Tis not right to adjudge
Bad men at random good, or good men bad.
I would as lief a man should cast away
The thing he counts most precious, his own life,
As spurn a true friend.  Thou wilt learn in time
The truth, for time alone reveals the just;
A villain is detected in a day.

CHORUS
To one who walketh warily his words
Commend themselves; swift counsels are not sure.

OEDIPUS
When with swift strides the stealthy plotter stalks
I must be quick too with my counterplot.
To wait his onset passively, for him
Is sure success, for me assured defeat.

CREON
What then’s thy will?  To banish me the land?

OEDIPUS
I would not have thee banished, no, but dead,
That men may mark the wages envy reaps.

CREON
I see thou wilt not yield, nor credit me.

OEDIPUS
[None but a fool would credit such as thou.] [3]

CREON
Thou art not wise.

OEDIPUS
                    Wise for myself at least.

CREON
Why not for me too?

OEDIPUS
                    Why for such a knave?

CREON
Suppose thou lackest sense.

OEDIPUS
                              Yet kings must rule.

CREON
Not if they rule ill.

OEDIPUS
                         Oh my Thebans, hear him!

CREON
Thy Thebans? am not I a Theban too?

CHORUS
Cease, princes; lo there comes, and none too soon,
Jocasta from the palace.  Who so fit
As peacemaker to reconcile your feud?
[Enter JOCASTA.]

JOCASTA
Misguided princes, why have ye upraised
This wordy wrangle?  Are ye not ashamed,
While the whole land lies striken, thus to voice
Your private injuries?  Go in, my lord;
Go home, my brother, and forebear to make
A public scandal of a petty grief.

CREON
My royal sister, Oedipus, thy lord,
Hath bid me choose (O dread alternative!)
An outlaw’s exile or a felon’s death.

OEDIPUS
Yes, lady; I have caught him practicing
Against my royal person his vile arts.

CREON
May I ne’er speed but die accursed, if I
In any way am guilty of this charge.

JOCASTA
Believe him, I adjure thee, Oedipus,
First for his solemn oath’s sake, then for mine,
And for thine elders’ sake who wait on thee.

CHORUS
(Str. 1)
Hearken, King, reflect, we pray thee, but not stubborn but relent.

OEDIPUS
Say to what should I consent?

CHORUS
Respect a man whose probity and troth
Are known to all and now confirmed by oath.

OEDIPUS
Dost know what grace thou cravest?

CHORUS
                                   Yea, I know.

OEDIPUS
Declare it then and make thy meaning plain.

CHORUS
Brand not a friend whom babbling tongues assail;
Let not suspicion ‘gainst his oath prevail.

OEDIPUS
Bethink you that in seeking this ye seek
In very sooth my death or banishment?

CHORUS
No, by the leader of the host divine!
(Str. 2)
Witness, thou Sun, such thought was never mine,
Unblest, unfriended may I perish,
If ever I such wish did cherish!
But O my heart is desolate
Musing on our striken State,
Doubly fall’n should discord grow
Twixt you twain, to crown our woe.

OEDIPUS
Well, let him go, no matter what it cost me,
Or certain death or shameful banishment,
For your sake I relent, not his; and him,
Where’er he be, my heart shall still abhor.

CREON
Thou art as sullen in thy yielding mood
As in thine anger thou wast truculent.
Such tempers justly plague themselves the most.

OEDIPUS
Leave me in peace and get thee gone.

CREON
                                   I go,
By thee misjudged, but justified by these.
[Exeunt CREON]

CHORUS
(Ant. 1)
Lady, lead indoors thy consort; wherefore longer here delay?

JOCASTA
Tell me first how rose the fray.

CHORUS
Rumors bred unjust suspicious and injustice rankles sore.

JOCASTA
Were both at fault?

CHORUS
                    Both.

JOCASTA
                         What was the tale?

CHORUS
Ask me no more.  The land is sore distressed;
‘Twere better sleeping ills to leave at rest.

OEDIPUS
Strange counsel, friend!  I know thou mean’st me well,
And yet would’st mitigate and blunt my zeal.

CHORUS
(Ant. 2)
King, I say it once again,
Witless were I proved, insane,
If I lightly put away
Thee my country’s prop and stay,
Pilot who, in danger sought,
To a quiet haven brought
Our distracted State; and now
Who can guide us right but thou?

JOCASTA
Let me too, I adjure thee, know, O king,
What cause has stirred this unrelenting wrath.

OEDIPUS
I will, for thou art more to me than these.
Lady, the cause is Creon and his plots.

JOCASTA
But what provoked the quarrel? make this clear.

OEDIPUS
He points me out as Laius’ murderer.

JOCASTA
Of his own knowledge or upon report?

OEDIPUS
He is too cunning to commit himself,
And makes a mouthpiece of a knavish seer.

JOCASTA
Then thou mayest ease thy conscience on that score.
Listen and I’ll convince thee that no man
Hath scot or lot in the prophetic art.
Here is the proof in brief.  An oracle
Once came to Laius (I will not say
‘Twas from the Delphic god himself, but from
His ministers) declaring he was doomed
To perish by the hand of his own son,
A child that should be born to him by me.
Now Laius–so at least report affirmed–
Was murdered on a day by highwaymen,
No natives, at a spot where three roads meet.
As for the child, it was but three days old,
When Laius, its ankles pierced and pinned
Together, gave it to be cast away
By others on the trackless mountain side.
So then Apollo brought it not to pass
The child should be his father’s murderer,
Or the dread terror find accomplishment,
And Laius be slain by his own son.
Such was the prophet’s horoscope.  O king,
Regard it not.  Whate’er the god deems fit
To search, himself unaided will reveal.

OEDIPUS
What memories, what wild tumult of the soul
Came o’er me, lady, as I heard thee speak!

JOCASTA
What mean’st thou?  What has shocked and startled thee?

OEDIPUS
Methought I heard thee say that Laius
Was murdered at the meeting of three roads.

JOCASTA
So ran the story that is current still.

OEDIPUS
Where did this happen?  Dost thou know the place?

JOCASTA
Phocis the land is called; the spot is where
Branch roads from Delphi and from Daulis meet.

OEDIPUS
And how long is it since these things befell?

JOCASTA
‘Twas but a brief while were thou wast proclaimed
Our country’s ruler that the news was brought.

OEDIPUS
O Zeus, what hast thou willed to do with me!

JOCASTA
What is it, Oedipus, that moves thee so?

OEDIPUS
Ask me not yet; tell me the build and height
Of Laius?  Was he still in manhood’s prime?

JOCASTA
Tall was he, and his hair was lightly strewn
With silver; and not unlike thee in form.

OEDIPUS
O woe is me!  Mehtinks unwittingly
I laid but now a dread curse on myself.

JOCASTA
What say’st thou?  When I look upon thee, my king,
I tremble.

OEDIPUS
          ‘Tis a dread presentiment
That in the end the seer will prove not blind.
One further question to resolve my doubt.

JOCASTA
I quail; but ask, and I will answer all.

OEDIPUS
Had he but few attendants or a train
Of armed retainers with him, like a prince?

JOCASTA
They were but five in all, and one of them
A herald; Laius in a mule-car rode.

OEDIPUS
Alas! ’tis clear as noonday now.  But say,
Lady, who carried this report to Thebes?

JOCASTA
A serf, the sole survivor who returned.

OEDIPUS
Haply he is at hand or in the house?

JOCASTA
No, for as soon as he returned and found
Thee reigning in the stead of Laius slain,
He clasped my hand and supplicated me
To send him to the alps and pastures, where
He might be farthest from the sight of Thebes.
And so I sent him.  ‘Twas an honest slave
And well deserved some better recompense.

OEDIPUS
Fetch him at once.  I fain would see the man.

JOCASTA
He shall be brought; but wherefore summon him?

OEDIPUS
Lady, I fear my tongue has overrun
Discretion; therefore I would question him.

JOCASTA
Well, he shall come, but may not I too claim
To share the burden of thy heart, my king?

OEDIPUS
And thou shalt not be frustrate of thy wish.
Now my imaginings have gone so far.
Who has a higher claim that thou to hear
My tale of dire adventures?  Listen then.
My sire was Polybus of Corinth, and
My mother Merope, a Dorian;
And I was held the foremost citizen,
Till a strange thing befell me, strange indeed,
Yet scarce deserving all the heat it stirred.
A roisterer at some banquet, flown with wine,
Shouted “Thou art not true son of thy sire.”
It irked me, but I stomached for the nonce
The insult; on the morrow I sought out
My mother and my sire and questioned them.
They were indignant at the random slur
Cast on my parentage and did their best
To comfort me, but still the venomed barb
Rankled, for still the scandal spread and grew.
So privily without their leave I went
To Delphi, and Apollo sent me back
Baulked of the knowledge that I came to seek.
But other grievous things he prophesied,
Woes, lamentations, mourning, portents dire;
To wit I should defile my mother’s bed
And raise up seed too loathsome to behold,
And slay the father from whose loins I sprang.
Then, lady,–thou shalt hear the very truth–
As I drew near the triple-branching roads,
A herald met me and a man who sat
In a car drawn by colts–as in thy tale–
The man in front and the old man himself
Threatened to thrust me rudely from the path,
Then jostled by the charioteer in wrath
I struck him, and the old man, seeing this,
Watched till I passed and from his car brought down
Full on my head the double-pointed goad.
     Yet was I quits with him and more; one stroke
Of my good staff sufficed to fling him clean
Out of the chariot seat and laid him prone.
And so I slew them every one.  But if
Betwixt this stranger there was aught in common
With Laius, who more miserable than I,
What mortal could you find more god-abhorred?
Wretch whom no sojourner, no citizen
May harbor or address, whom all are bound
To harry from their homes.  And this same curse
Was laid on me, and laid by none but me.
Yea with  these hands all gory I pollute
The bed of him I slew.  Say, am I vile?
Am I not utterly unclean, a wretch
Doomed to be banished, and in banishment
Forgo the sight of all my dearest ones,
And never tread again my native earth;
Or else to wed my mother and slay my sire,
Polybus, who begat me and upreared?
If one should say, this is the handiwork
Of some inhuman power, who could blame
His judgment?  But, ye pure and awful gods,
Forbid, forbid that I should see that day!
May I be blotted out from living men
Ere such a plague spot set on me its brand!

CHORUS
We too, O king, are troubled; but till thou
Hast questioned the survivor, still hope on.

OEDIPUS
My hope is faint, but still enough survives
To bid me bide the coming of this herd.

JOCASTA
Suppose him here, what wouldst thou learn of him?

OEDIPUS
I’ll tell thee, lady; if his tale agrees
With thine, I shall have ’scaped calamity.

JOCASTA
And what of special import did I say?

OEDIPUS
In thy report of what the herdsman said
Laius was slain by robbers; now if he
Still speaks of robbers, not a robber, I
Slew him not; “one” with “many” cannot square.
But if he says one lonely wayfarer,
The last link wanting to my guilt is forged.

JOCASTA
Well, rest assured, his tale ran thus at first,
Nor can he now retract what then he said;
Not I alone but all our townsfolk heard it.
E’en should he vary somewhat in his story,
He cannot make the death of Laius
In any wise jump with the oracle.
For Loxias said expressly he was doomed
To die by my child’s hand, but he, poor babe,
He shed no blood, but perished first himself.
So much for divination.  Henceforth I
Will look for signs neither to right nor left.

OEDIPUS
Thou reasonest well.  Still I would have thee send
And fetch the bondsman hither.  See to it.

JOCASTA
That will I straightway.  Come, let us within.
I would do nothing that my lord mislikes.
[Exeunt OEDIPUS and JOCASTA]

CHORUS
(Str. 1)
My lot be still to lead
     The life of innocence and fly
Irreverence in word or deed,
     To follow still those laws ordained on high
Whose birthplace is the bright ethereal sky
     No mortal birth they own,
     Olympus their progenitor alone:
Ne’er shall they slumber in oblivion cold,
The god in them is strong and grows not old.

(Ant. 1)
     Of insolence is bred
The tyrant; insolence full blown,
     With empty riches surfeited,
Scales the precipitous height and grasps the throne.
     Then topples o’er and lies in ruin prone;
     No foothold on that dizzy steep.
But O may Heaven the true patriot keep
Who burns with emulous zeal to serve the State.
God is my help and hope, on him I wait.

(Str. 2)
But the proud sinner, or in word or deed,
     That will not Justice heed,
     Nor reverence the shrine
     Of images divine,
Perdition seize his vain imaginings,
     If, urged by greed profane,
     He grasps at ill-got gain,
And lays an impious hand on holiest things.
     Who when such deeds are done
     Can hope heaven’s bolts to shun?
If sin like this to honor can aspire,
Why dance I still and lead the sacred choir?

(Ant. 2)
No more I’ll seek earth’s central oracle,
     Or Abae’s hallowed cell,
     Nor to Olympia bring
     My votive offering.
If before all God’s truth be not bade plain.
     O Zeus, reveal thy might,
     King, if thou’rt named aright
Omnipotent, all-seeing, as of old;
     For Laius is forgot;
     His weird, men heed it not;
Apollo is forsook and faith grows cold.
[Enter JOCASTA.]

JOCASTA
My lords, ye look amazed to see your queen
With wreaths and gifts of incense in her hands.
I had a mind to visit the high shrines,
For Oedipus is overwrought, alarmed
With terrors manifold.  He will not use
His past experience, like a man of sense,
To judge the present need, but lends an ear
To any croaker if he augurs ill.
Since then my counsels naught avail, I turn
To thee, our present help in time of trouble,
Apollo, Lord Lycean, and to thee
My prayers and supplications here I bring.
Lighten us, lord, and cleanse us from this curse!
For now we all are cowed like mariners
Who see their helmsman dumbstruck in the storm.
[Enter Corinthian MESSENGER.]

MESSENGER
My masters, tell me where the palace is
Of Oedipus; or better, where’s the king.

CHORUS
Here is the palace and he bides within;
This is his queen the mother of his children.

MESSENGER
All happiness attend her and the house,
Blessed is her husband and her marriage-bed.

JOCASTA
My greetings to thee, stranger; thy fair words
Deserve a like response.  But tell me why
Thou comest–what thy need or what thy news.

MESSENGER
Good for thy consort and the royal house.

JOCASTA
What may it be?  Whose messenger art thou?

MESSENGER
The Isthmian commons have resolved to make
Thy husband king–so ’twas reported there.

JOCASTA
What! is not aged Polybus still king?

MESSENGER
No, verily; he’s dead and in his grave.

JOCASTA
What! is he dead, the sire of Oedipus?

MESSENGER
If I speak falsely, may I die myself.

JOCASTA
Quick, maiden, bear these tidings to my lord.
Ye god-sent oracles, where stand ye now!
This is the man whom Oedipus long shunned,
In dread to prove his murderer; and now
He dies in nature’s course, not by his hand.
[Enter OEDIPUS.]

OEDIPUS
My wife, my queen, Jocasta, why hast thou
Summoned me from my palace?

JOCASTA
                              Hear this man,
And as thou hearest judge what has become
Of all those awe-inspiring oracles.

OEDIPUS
Who is this man, and what his news for me?

JOCASTA
He comes from Corinth and his message this:
Thy father Polybus hath passed away.

OEDIPUS
What? let me have it, stranger, from thy mouth.

MESSENGER
If I must first make plain beyond a doubt
My message, know that Polybus is dead.

OEDIPUS
By treachery, or by sickness visited?

MESSENGER
One touch will send an old man to his rest.

OEDIPUS
So of some malady he died, poor man.

MESSENGER
Yes, having measured the full span of years.

OEDIPUS
Out on it, lady! why should one regard
The Pythian hearth or birds that scream i’ the air?
Did they not point at me as doomed to slay
My father? but he’s dead and in his grave
And here am I who ne’er unsheathed a sword;
Unless the longing for his absent son
Killed him and so _I_ slew him in a sense.
But, as they stand, the oracles are dead–
Dust, ashes, nothing, dead as Polybus.

JOCASTA
Say, did not I foretell this long ago?

OEDIPUS
Thou didst:  but I was misled by my fear.

JOCASTA
Then let I no more weigh upon thy soul.

OEDIPUS
Must I not fear my mother’s marriage bed.

JOCASTA
Why should a mortal man, the sport of chance,
With no assured foreknowledge, be afraid?
Best live a careless life from hand to mouth.
This wedlock with thy mother fear not thou.
How oft it chances that in dreams a man
Has wed his mother!  He who least regards
Such brainsick phantasies lives most at ease.

OEDIPUS
I should have shared in full thy confidence,
Were not my mother living; since she lives
Though half convinced I still must live in dread.

JOCASTA
And yet thy sire’s death lights out darkness much.

OEDIPUS
Much, but my fear is touching her who lives.

MESSENGER
Who may this woman be whom thus you fear?

OEDIPUS
Merope, stranger, wife of Polybus.

MESSENGER
And what of her can cause you any fear?

OEDIPUS
A heaven-sent oracle of dread import.

MESSENGER
A mystery, or may a stranger hear it?

OEDIPUS
Aye, ’tis no secret.  Loxias once foretold
That I should mate with mine own mother, and shed
With my own hands the blood of my own sire.
Hence Corinth was for many a year to me
A home distant; and I trove abroad,
But missed the sweetest sight, my parents’ face.

MESSENGER
Was this the fear that exiled thee from home?

OEDIPUS
Yea, and the dread of slaying my own sire.

MESSENGER
Why, since I came to give thee pleasure, King,
Have I not rid thee of this second fear?

OEDIPUS
Well, thou shalt have due guerdon for thy pains.

MESSENGER
Well, I confess what chiefly made me come
Was hope to profit by thy coming home.

OEDIPUS
Nay, I will ne’er go near my parents more.

MESSENGER
My son, ’tis plain, thou know’st not what thou doest.

OEDIPUS
How so, old man?  For heaven’s sake tell me all.

MESSENGER
If this is why thou dreadest to return.

OEDIPUS
Yea, lest the god’s word be fulfilled in me.

MESSENGER
Lest through thy parents thou shouldst be accursed?

OEDIPUS
This and none other is my constant dread.

MESSENGER
Dost thou not know thy fears are baseless all?

OEDIPUS
How baseless, if I am their very son?

MESSENGER
Since Polybus was naught to thee in blood.

OEDIPUS
What say’st thou? was not Polybus my sire?

MESSENGER
As much thy sire as I am, and no more.

OEDIPUS
My sire no more to me than one who is naught?

MESSENGER
Since I begat thee not, no more did he.

OEDIPUS
What reason had he then to call me son?

MESSENGER
Know that he took thee from my hands, a gift.

OEDIPUS
Yet, if no child of his, he loved me well.

MESSENGER
A childless man till then, he warmed to thee.

OEDIPUS
A foundling or a purchased slave, this child?

MESSENGER
I found thee in Cithaeron’s wooded glens.

OEDIPUS
What led thee to explore those upland glades?

MESSENGER
My business was to tend the mountain flocks.

OEDIPUS
A vagrant shepherd journeying for hire?

MESSENGER
True, but thy savior in that hour, my son.

OEDIPUS
My savior? from what harm? what ailed me then?

MESSENGER
Those ankle joints are evidence enow.

OEDIPUS
Ah, why remind me of that ancient sore?

MESSENGER
I loosed the pin that riveted thy feet.

OEDIPUS
Yes, from my cradle that dread brand I bore.

MESSENGER
Whence thou deriv’st the name that still is thine.

OEDIPUS
Who did it?  I adjure thee, tell me who
Say, was it father, mother?

MESSENGER
                              I know not.
The man from whom I had thee may know more.

OEDIPUS
What, did another find me, not thyself?

MESSENGER
Not I; another shepherd gave thee me.

OEDIPUS
Who was he?  Would’st thou know again the man?

MESSENGER
He passed indeed for one of Laius’ house.

OEDIPUS
The king who ruled the country long ago?

MESSENGER
The same:  he was a herdsman of the king.

OEDIPUS
And is he living still for me to see him?

MESSENGER
His fellow-countrymen should best know that.

OEDIPUS
Doth any bystander among you know
The herd he speaks of, or by seeing him
Afield or in the city? answer straight!
The hour hath come to clear this business up.

CHORUS
Methinks he means none other than the hind
Whom thou anon wert fain to see; but that
Our queen Jocasta best of all could tell.

OEDIPUS
Madam, dost know the man we sent to fetch?
Is the same of whom the stranger speaks?

JOCASTA
Who is the man?  What matter?  Let it be.
‘Twere waste of thought to weigh such idle words.

OEDIPUS
No, with such guiding clues I cannot fail
To bring to light the secret of my birth.

JOCASTA
Oh, as thou carest for thy life, give o’er
This quest.  Enough the anguish _I_ endure.

OEDIPUS
Be of good cheer; though I be proved the son
Of a bondwoman, aye, through three descents
Triply a slave, thy honor is unsmirched.

JOCASTA
Yet humor me, I pray thee; do not this.

OEDIPUS
I cannot; I must probe this matter home.

JOCASTA
‘Tis for thy sake I advise thee for the best.

OEDIPUS
I grow impatient of this best advice.

JOCASTA
Ah mayst thou ne’er discover who thou art!

OEDIPUS
Go, fetch me here the herd, and leave yon woman
To glory in her pride of ancestry.

JOCASTA
O woe is thee, poor wretch!  With that last word
I leave thee, henceforth silent evermore.
[Exit JOCASTA]

CHORUS
Why, Oedipus, why stung with passionate grief
Hath the queen thus departed?  Much I fear
From this dead calm will burst a storm of woes.

OEDIPUS
Let the storm burst, my fixed resolve still holds,
To learn my lineage, be it ne’er so low.
It may be she with all a woman’s pride
Thinks scorn of my base parentage.  But I
Who rank myself as Fortune’s favorite child,
The giver of good gifts, shall not be shamed.
She is my mother and the changing moons
My brethren, and with them I wax and wane.
Thus sprung why should I fear to trace my birth?
Nothing can make me other than I am.

CHORUS
(Str.)
If my soul prophetic err not, if my wisdom aught avail,
          Thee, Cithaeron, I shall hail,
As the nurse and foster-mother of our Oedipus shall greet
Ere tomorrow’s full moon rises, and exalt thee as is meet.
Dance and song shall hymn thy praises, lover of our royal race.
          Phoebus, may my words find grace!

(Ant.)
Child,  who bare thee, nymph or goddess? sure thy sure was  more  than
man,
          Haply the hill-roamer Pan.
Of did Loxias beget thee, for he haunts the upland wold;
Or Cyllene’s lord, or Bacchus, dweller on the hilltops cold?
Did some Heliconian Oread give him thee, a new-born joy?
          Nymphs with whom he love to toy?

OEDIPUS
Elders, if I, who never yet before
Have met the man, may make a guess, methinks
I see the herdsman who we long have sought;
His time-worn aspect matches with the years
Of yonder aged messenger; besides
I seem to recognize the men who bring him
As servants of my own.  But you, perchance,
Having in past days known or seen the herd,
May better by sure knowledge my surmise.

CHORUS
I recognize him; one of Laius’ house;
A simple hind, but true as any man.
[Enter HERDSMAN.]

OEDIPUS
Corinthian, stranger, I address thee first,
Is this the man thou meanest!

MESSENGER
                              This is he.

OEDIPUS
And now old man, look up and answer all
I ask thee.  Wast thou once of Laius’ house?

HERDSMAN
I was, a thrall, not purchased but home-bred.

OEDIPUS
What was thy business? how wast thou employed?

HERDSMAN
The best part of my life I tended sheep.

OEDIPUS
What were the pastures thou didst most frequent?

HERDSMAN
Cithaeron and the neighboring alps.

OEDIPUS
                                   Then there
Thou must have known yon man, at least by fame?

HERDSMAN
Yon man? in what way? what man dost thou mean?

OEDIPUS
The man here, having met him in past times…

HERDSMAN
Off-hand I cannot call him well to mind.

MESSENGER
No wonder, master.  But I will revive
His blunted memories.  Sure he can recall
What time together both we drove our flocks,
He two, I one, on the Cithaeron range,
For three long summers; I his mate from spring
Till rose Arcturus; then in winter time
I led mine home, he his to Laius’ folds.
Did these things happen as I say, or no?

HERDSMAN
‘Tis long ago, but all thou say’st is true.

MESSENGER
Well, thou mast then remember giving me
A child to rear as my own foster-son?

HERDSMAN
Why dost thou ask this question?  What of that?

MESSENGER
Friend, he that stands before thee was that child.

HERDSMAN
A plague upon thee!  Hold thy wanton tongue!

OEDIPUS
Softly, old man, rebuke him not; thy words
Are more deserving chastisement than his.

HERDSMAN
O best of masters, what is my offense?

OEDIPUS
Not answering what he asks about the child.

HERDSMAN
He speaks at random, babbles like a fool.

OEDIPUS
If thou lack’st grace to speak, I’ll loose thy tongue.

HERDSMAN
For mercy’s sake abuse not an old man.

OEDIPUS
Arrest the villain, seize and pinion him!

HERDSMAN
Alack, alack!
What have I done? what wouldst thou further learn?

OEDIPUS
Didst give this man the child of whom he asks?

HERDSMAN
I did; and would that I had died that day!

OEDIPUS
And die thou shalt unless thou tell the truth.

HERDSMAN
But, if I tell it, I am doubly lost.

OEDIPUS
The knave methinks will still prevaricate.

HERDSMAN
Nay, I confessed I gave it long ago.

OEDIPUS
Whence came it? was it thine, or given to thee?

HERDSMAN
I had it from another, ’twas not mine.

OEDIPUS
From whom of these our townsmen, and what house?

HERDSMAN
Forbear for God’s sake, master, ask no more.

OEDIPUS
If I must question thee again, thou’rt lost.

HERDSMAN
Well then–it was a child of Laius’ house.

OEDIPUS
Slave-born or one of Laius’ own race?

HERDSMAN
Ah me!
I stand upon the perilous edge of speech.

OEDIPUS
And I of hearing, but I still must hear.

HERDSMAN
Know then the child was by repute his own,
But she within, thy consort best could tell.

OEDIPUS
What! she, she gave it thee?

HERDSMAN
                              ‘Tis so, my king.

OEDIPUS
With what intent?

HERDSMAN
                    To make away with it.

OEDIPUS
What, she its mother.

HERDSMAN
                    Fearing a dread weird.

OEDIPUS
What weird?

HERDSMAN
          ‘Twas told that he should slay his sire.

OEDIPUS
What didst thou give it then to this old man?

HERDSMAN
Through pity, master, for the babe.  I thought
He’d take it to the country whence he came;
But he preserved it for the worst of woes.
For if thou art in sooth what this man saith,
God pity thee! thou wast to misery born.

OEDIPUS
Ah me! ah me! all brought to pass, all true!
O light, may I behold thee nevermore!
I stand a wretch, in birth, in wedlock cursed,
A parricide, incestuously, triply cursed!
[Exit OEDIPUS]

CHORUS
(Str. 1)
          Races of mortal man
          Whose life is but a span,
I count ye but the shadow of a shade!
          For he who most doth know
          Of bliss, hath but the show;
A moment, and the visions pale and fade.
Thy fall, O Oedipus, thy piteous fall
Warns me none born of women blest to call.

(Ant. 1)
          For he of marksmen best,
          O Zeus, outshot the rest,
And won the prize supreme of wealth and power.
          By him the vulture maid
          Was quelled, her witchery laid;
He rose our savior and the land’s strong tower.
We hailed thee king and from that day adored
Of mighty Thebes the universal lord.

(Str. 2)
          O heavy hand of fate!
          Who now more desolate,
Whose tale more sad than thine, whose lot more dire?
          O Oedipus, discrowned head,
          Thy cradle was thy marriage bed;
One harborage sufficed for son and sire.
How could the soil thy father eared so long
Endure to bear in silence such a wrong?

(Ant. 2)
          All-seeing Time hath caught
          Guilt, and to justice brought
The son and sire commingled in one bed.
          O child of Laius’ ill-starred race
          Would I had ne’er beheld thy face;
I raise for thee a dirge as o’er the dead.
Yet, sooth to say, through thee I drew new breath,
And now through thee I feel a second death.
[Enter SECOND MESSENGER.]

SECOND MESSENGER
Most grave and reverend senators of Thebes,
What Deeds ye soon must hear, what sights behold
How will ye mourn, if, true-born patriots,
Ye reverence still the race of Labdacus!
Not Ister nor all Phasis’ flood, I ween,
Could wash away the blood-stains from this house,
The ills it shrouds or soon will bring to light,
Ills wrought of malice, not unwittingly.
The worst to bear are self-inflicted wounds.

CHORUS
Grievous enough for all our tears and groans
Our past calamities; what canst thou add?

SECOND MESSENGER
My tale is quickly told and quickly heard.
Our sovereign lady queen Jocasta’s dead.

CHORUS
Alas, poor queen! how came she by her death?

SECOND MESSENGER
By her own hand.  And all the horror of it,
Not having seen, yet cannot comprehend.
Nathless, as far as my poor memory serves,
I will relate the unhappy lady’s woe.
When in her frenzy she had passed inside
The vestibule, she hurried straight to win
The bridal-chamber, clutching at her hair
With both her hands, and, once within the room,
She shut the doors behind her with a crash.
“Laius,” she cried, and called her husband dead
Long, long ago; her thought was of that child
By him begot, the son by whom the sire
Was murdered and the mother left to breed
With her own seed, a monstrous progeny.
Then she bewailed the marriage bed whereon
Poor wretch, she had conceived a double brood,
Husband by husband, children by her child.
What happened after that I cannot tell,
Nor how the end befell, for with a shriek
Burst on us Oedipus; all eyes were fixed
On Oedipus, as up and down he strode,
Nor could we mark her agony to the end.
For stalking to and fro “A sword!” he cried,
“Where is the wife, no wife, the teeming womb
That bore a double harvest, me and mine?”
And in his frenzy some supernal power
(No mortal, surely, none of us who watched him)
Guided his footsteps; with a terrible shriek,
As though one beckoned him, he crashed against
The folding doors, and from their staples forced
The wrenched bolts and hurled himself within.
Then we beheld the woman hanging there,
A running noose entwined about her neck.
But when he saw her, with a maddened roar
He loosed the cord; and when her wretched corpse
Lay stretched on earth, what followed–O ’twas dread!
He tore the golden brooches that upheld
Her queenly robes, upraised them high and smote
Full on his eye-balls, uttering words like these:
“No more shall ye behold such sights of woe,
Deeds I have suffered and myself have wrought;
Henceforward quenched in darkness shall ye see
Those ye should ne’er have seen; now blind to those
Whom, when I saw, I vainly yearned to know.”
     Such was the burden of his moan, whereto,
Not once but oft, he struck with his hand uplift
His eyes, and at each stroke the ensanguined orbs
Bedewed his beard, not oozing drop by drop,
But one black gory downpour, thick as hail.
Such evils, issuing from the double source,
Have whelmed them both, confounding man and wife.
Till now the storied fortune of this house
Was fortunate indeed; but from this day
Woe, lamentation, ruin, death, disgrace,
All ills that can be named, all, all are theirs.

CHORUS
But hath he still no respite from his pain?

SECOND MESSENGER
He cries, “Unbar the doors and let all Thebes
Behold the slayer of his sire, his mother’s–”
That shameful word my lips may not repeat.
He vows to fly self-banished from the land,
Nor stay to bring upon his house the curse
Himself had uttered; but he has no strength
Nor one to guide him, and his torture’s more
Than man can suffer, as yourselves will see.
For lo, the palace portals are unbarred,
And soon ye shall behold a sight so sad
That he who must abhorred would pity it.
[Enter OEDIPUS blinded.]

CHORUS
          Woeful sight! more woeful none
          These sad eyes have looked upon.
          Whence this madness?  None can tell
          Who did cast on thee his spell,
          prowling all thy life around,
          Leaping with a demon bound.
          Hapless wretch! how can I brook
          On thy misery to look?
          Though to gaze on thee I yearn,
          Much to question, much to learn,
          Horror-struck away I turn.

OEDIPUS
Ah me! ah woe is me!
Ah whither am I borne!
How like a ghost forlorn
My voice flits from me on the air!
On, on the demon goads.  The end, ah where?

CHORUS
An end too dread to tell, too dark to see.

OEDIPUS
(Str. 1)
Dark, dark!  The horror of darkness, like a shroud,
Wraps me and bears me on through mist and cloud.
Ah me, ah me!  What spasms athwart me shoot,
What pangs of agonizing memory?

CHORUS
No marvel if in such a plight thou feel’st
The double weight of past and present woes.

OEDIPUS
(Ant. 1)
Ah friend, still loyal, constant still and kind,
          Thou carest for the blind.
I know thee near, and though bereft of eyes,
          Thy voice I recognize.

CHORUS
O doer of dread deeds, how couldst thou mar
Thy vision thus?  What demon goaded thee?

OEDIPUS
(Str. 2)
Apollo, friend, Apollo, he it was
          That brought these ills to pass;
But the right hand that dealt the blow
          Was mine, none other.  How,
How, could I longer see when sight
          Brought no delight?

CHORUS
Alas! ’tis as thou sayest.

OEDIPUS
Say, friends, can any look or voice
Or touch of love henceforth my heart rejoice?
          Haste, friends, no fond delay,
          Take the twice cursed away
               Far from all ken,
The man abhorred of gods, accursed of men.

CHORUS
O thy despair well suits thy desperate case.
Would I had never looked upon thy face!

OEDIPUS
(Ant. 2)
My curse on him whoe’er unrived
The waif’s fell fetters and my life revived!
He meant me well, yet had he left me there,
He had saved my friends and me a world of care.

CHORUS
I too had wished it so.

OEDIPUS
Then had I never come to shed
My father’s blood nor climbed my mother’s bed;
The monstrous offspring of a womb defiled,
Co-mate of him who gendered me, and child.
Was ever man before afflicted thus,
Like Oedipus.

CHORUS
I cannot say that thou hast counseled well,
For thou wert better dead than living blind.

OEDIPUS
What’s done was well done.  Thou canst never shake
My firm belief.  A truce to argument.
For, had I sight, I know not with what eyes
I could have met my father in the shades,
Or my poor mother, since against the twain
I sinned, a sin no gallows could atone.
Aye, but, ye say, the sight of children joys
A parent’s eyes.  What, born as mine were born?
No, such a sight could never bring me joy;
Nor this fair city with its battlements,
Its temples and the statues of its gods,
Sights from which I, now wretchedst of all,
Once ranked the foremost Theban in all Thebes,
By my own sentence am cut off, condemned
By my own proclamation ‘gainst the wretch,
The miscreant by heaven itself declared
Unclean–and of the race of Laius.
Thus branded as a felon by myself,
How had I dared to look you in the face?
Nay, had I known a way to choke the springs
Of hearing, I had never shrunk to make
A dungeon of this miserable frame,
Cut off from sight and hearing; for ’tis bliss
to bide in regions sorrow cannot reach.
Why didst thou harbor me, Cithaeron, why
Didst thou not take and slay me?  Then I never
Had shown to men the secret of my birth.
O Polybus, O Corinth, O my home,
Home of my ancestors (so wast thou called)
How fair a nursling then I seemed, how foul
The canker that lay festering in the bud!
Now is the blight revealed of root and fruit.
Ye triple high-roads, and thou hidden glen,
Coppice, and pass where meet the three-branched ways,
Ye drank my blood, the life-blood these hands spilt,
My father’s; do ye call to mind perchance
Those deeds of mine ye witnessed and the work
I wrought thereafter when I came to Thebes?
O fatal wedlock, thou didst give me birth,
And, having borne me, sowed again my seed,
Mingling the blood of fathers, brothers, children,
Brides, wives and mothers, an incestuous brood,
All horrors that are wrought beneath the sun,
Horrors so foul to name them were unmeet.
O, I adjure you, hide me anywhere
Far from this land, or slay me straight, or cast me
Down to the depths of ocean out of sight.
Come hither, deign to touch an abject wretch;
Draw near and fear not; I myself must bear
The load of guilt that none but I can share.
[Enter CREON.]

CREON
Lo, here is Creon, the one man to grant
Thy prayer by action or advice, for he
Is left the State’s sole guardian in thy stead.

OEDIPUS
Ah me! what words to accost him can I find?
What cause has he to trust me?  In the past
I have bee proved his rancorous enemy.

CREON
Not in derision, Oedipus, I come
Nor to upbraid thee with thy past misdeeds.
(To BYSTANDERS)
But shame upon you! if ye feel no sense
Of human decencies, at least revere
The Sun whose light beholds and nurtures all.
Leave not thus nakedly for all to gaze at
A horror neither earth nor rain from heaven
Nor light will suffer.  Lead him straight within,
For it is seemly that a kinsman’s woes
Be heard by kin and seen by kin alone.

OEDIPUS
O listen, since thy presence comes to me
A shock of glad surprise–so noble thou,
And I so vile–O grant me one small boon.
I ask it not on my behalf, but thine.

CREON
And what the favor thou wouldst crave of me?

OEDIPUS
Forth from thy borders thrust me with all speed;
Set me within some vasty desert where
No mortal voice shall greet me any more.

CREON
This had I done already, but I deemed
It first behooved me to consult the god.

OEDIPUS
His will was set forth fully–to destroy
The parricide, the scoundrel;  and I am he.

CREON
Yea, so he spake, but in our present plight
‘Twere better to consult the god anew.

OEDIPUS
Dare ye inquire concerning such a wretch?

CREON
Yea, for thyself wouldst credit now his word.

OEDIPUS
Aye, and on thee in all humility
I lay this charge:  let her who lies within
Receive such burial as thou shalt ordain;
Such rites ’tis thine, as brother, to perform.
But for myself, O never let my Thebes,
The city of my sires, be doomed to bear
The burden of my presence while I live.
No, let me be a dweller on the hills,
On yonder mount Cithaeron, famed as mine,
My tomb predestined for me by my sire
And mother, while they lived, that I may die
Slain as they sought to slay me, when alive.
This much I know full surely, nor disease
Shall end my days, nor any common chance;
For I had ne’er been snatched from death, unless
I was predestined to some awful doom.
     So be it.  I reck not how Fate deals with me
But my unhappy children–for my sons
Be not concerned, O Creon, they are men,
And for themselves, where’er they be, can fend.
But for my daughters twain, poor innocent maids,
Who ever sat beside me at the board
Sharing my viands, drinking of my cup,
For them, I pray thee, care, and, if thou willst,
O might I feel their touch and make my moan.
Hear me, O prince, my noble-hearted prince!
Could I but blindly touch them with my hands
I’d think they still were mine, as when I saw.
[ANTIGONE and ISMENE are led in.]
What say I? can it be my pretty ones
Whose sobs I hear?  Has Creon pitied me
And sent me my two darlings?  Can this be?

CREON
‘Tis true; ’twas I procured thee this delight,
Knowing the joy they were to thee of old.

OEDIPUS
God speed thee! and as meed for bringing them
May Providence deal with thee kindlier
Than it has dealt with me!  O children mine,
Where are ye?  Let me clasp you with these hands,
A brother’s hands, a father’s; hands that made
Lack-luster sockets of his once bright eyes;
Hands of a man who blindly, recklessly,
Became your sire by her from whom he sprang.
Though I cannot behold you, I must weep
In thinking of the evil days to come,
The slights and wrongs that men will put upon you.
Where’er ye go to feast or festival,
No merrymaking will it prove for you,
But oft abashed in tears ye will return.
And when ye come to marriageable years,
Where’s the bold wooers who will jeopardize
To take unto himself such disrepute
As to my children’s children still must cling,
For what of infamy is lacking here?
“Their father slew his father, sowed the seed
Where he himself was gendered, and begat
These maidens at the source wherefrom he sprang.”
Such are the gibes that men will cast at you.
Who then will wed you?  None, I ween, but ye
Must pine, poor maids, in single barrenness.
O Prince, Menoeceus’ son, to thee, I turn,
With the it rests to father them, for we
Their natural parents, both of us, are lost.
O leave them not to wander poor, unwed,
Thy kin, nor let them share my low estate.
O pity them so young, and but for thee
All destitute.  Thy hand upon it, Prince.
To you, my children I had much to say,
Were ye but ripe to hear.  Let this suffice:
Pray ye may find some home and live content,
And may your lot prove happier than your sire’s.

CREON
Thou hast had enough of weeping; pass within.

OEDIPUS
                                             I must obey,
Though ’tis grievous.

CREON
                         Weep not, everything must have its day.

OEDIPUS
Well I go, but on conditions.

CREON
                              What thy terms for going, say.

OEDIPUS
Send me from the land an exile.

CREON
                              Ask this of the gods, not me.

OEDIPUS
But I am the gods’ abhorrence.

CREON
                              Then they soon will grant thy plea.

OEDIPUS
Lead me hence, then, I am willing.

CREON
                                   Come, but let thy children go.

OEDIPUS
Rob me not of these my children!

CREON
                                   Crave not mastery in all,
For the mastery that raised thee was thy bane and wrought thy fall.

CHORUS
Look ye, countrymen and Thebans, this is Oedipus the great,
He who knew the Sphinx’s riddle and was mightiest in our state.
Who of all our townsmen gazed not on his fame with envious eyes?
Now, in what a sea of troubles sunk and overwhelmed he lies!
Therefore wait to see life’s ending ere thou count one mortal blest;
Wait till free from pain and sorrow he has gained his final rest.

FOOTNOTES
———

1.   Dr. Kennedy and others render “Since to men of experience  I  see
that also comparisons of their counsels are in most lively use.”

2.  Literally “not to call them thine,” but the Greek may be  rendered
“In order not to reveal thine.”

3.  The Greek text that occurs in this place has been lost.

***End of the Project Gutenberg Etext of Sophocles’ Oedipus Rex***

This is the Project Gutenberg Etext Sophocles’ Oedipus at Colonus
This file should be named oedcl10.txt or oedcl10.zip if separate.
*It should include the header from the top including small print*

                              SOPHOCLES

                          OEDIPUS AT COLONUS

                     Translation by F. Storr, BA
            Formerly Scholar of Trinity College, Cambridge
                    From the Loeb Library Edition
                       Originally published by
               Harvard University Press, Cambridge, MA
                                 and
                    William Heinemann Ltd, London

                       First published in 1912

———————————————————————-

                               ARGUMENT

Oedipus,  the  blind  and banished King of Thebes,  has  come  in  his
wanderings to Colonus, a deme of Athens, led by his daughter Antigone.
He sits to rest on a rock just within a sacred grove of the Furies and
is  bidden depart by a passing native.  But Oedipus, instructed by  an
oracle  that he had reached his final resting-place, refuses to  stir,
and the stranger consents to go and consult the Elders of Colonus (the
Chorus  of  the Play).  Conducted to the spot they pity at  first  the
blind  beggar  and  his daughter, but on learning his  name  they  are
horror-striken  and  order him to quit the land.  He  appeals  to  the
world-famed hospitality of Athens and hints at the blessings that  his
coming will confer on the State.  They agree to await the decision  of
King  Theseus.   From Theseus Oedipus craves protection  in  life  and
burial  in  Attic soil; the benefits that will accrue  shall  be  told
later.   Theseus departs having promised to aid and befriend him.   No
sooner  has  he gone than Creon enters with an armed guard  who  seize
Antigone  and  carry  her off (Ismene, the  other  sister,  they  have
already  captured)  and  he is about to lay  hands  on  Oedipus,  when
Theseus,  who has heard the tumult, hurries up and,  upbraiding  Creon
for  his lawless act, threatens to detain him till he has shown  where
the captives are and restored them.  In the next scene Theseus returns
bringing  with  him the rescued maidens.  He informs  Oedipus  that  a
stranger  who has taken sanctuary at the altar of Poseidon  wishes  to
see  him.   It  is  Polyneices who has  come  to  crave  his  father’s
forgiveness and blessing, knowing by an oracle that victory will  fall
to the side that Oedipus espouses.  But Oedipus spurns the  hypocrite,
and invokes a dire curse on both his unnatural sons.  A sudden clap of
thunder is heard, and as peal follows peal, Oedipus is aware that  his
hour  is come and bids Antigone summon Theseus.  Self-guided he  leads
the  way  to  the spot where death should overtake  him,  attended  by
Theseus  and his daughters.  Halfway he bids his  daughters  farewell,
and what followed none but Theseus knew.  He was not (so the Messenger
reports) for the gods took him.

———————————————————————-

                          DRAMATIS PERSONAE

OEDIPUS, banished King of Thebes.
ANTIGONE, his daughter.
ISMENE, his daughter.
THESEUS, King of Athens.
CREON, brother of Jocasta, now reigning at Thebes.
POLYNEICES, elder son of Oedipus.
STRANGER, a native of Colonus.
MESSENGER, an attendant of Theseus.
CHORUS, citizens of Colonus.

     Scene:  In front of the grove of the Eumenides.

———————————————————————-

                          OEDIPUS AT COLONUS

Enter the blind OEDIPUS led by his daughter, ANTIGONE.

OEDIPUS
Child of an old blind sire, Antigone,
What region, say, whose city have we reached?
Who will provide today with scanted dole
This wanderer?  ‘Tis little that he craves,
And less obtains–that less enough for me;
For I am taught by suffering to endure,
And the long years that have grown old with me,
And last not least, by true nobility.
My daughter, if thou seest a resting place
On common ground or by some sacred grove,
Stay me and set me down.  Let us discover
Where we have come, for strangers must inquire
Of denizens, and do as they are bid.

ANTIGONE
Long-suffering father, Oedipus, the towers
That fence the city still are faint and far;
But where we stand is surely holy ground;
A wilderness of laurel, olive, vine;
Within a choir or songster nightingales
Are warbling.  On this native seat of rock
Rest; for an old man thou hast traveled far.

OEDIPUS
Guide these dark steps and seat me there secure.

ANTIGONE
If time can teach, I need not to be told.

OEDIPUS
Say, prithee, if thou knowest, where we are.

ANTIGONE
Athens I recognize, but not the spot.

OEDIPUS
That much we heard from every wayfarer.

ANTIGONE
Shall I go on and ask about the place?

OEDIPUS
Yes, daughter, if it be inhabited.

ANTIGONE
Sure there are habitations; but no need
To leave thee; yonder is a man hard by.

OEDIPUS
What, moving hitherward and on his way?

ANTIGONE
Say rather, here already.  Ask him straight
The needful questions, for the man is here.
[Enter STRANGER]

OEDIPUS
O stranger, as I learn from her whose eyes
Must serve both her and me, that thou art here
Sent by some happy chance to serve our doubts–

STRANGER
First quit that seat, then question me at large:
The spot thou treadest on is holy ground.

OEDIPUS
What is the site, to what god dedicate?

STRANGER
Inviolable, untrod; goddesses,
Dread brood of Earth and Darkness, here abide.

OEDIPUS
Tell me the awful name I should invoke?

STRANGER
The Gracious Ones, All-seeing, so our folk
Call them, but elsewhere other names are rife.

OEDIPUS
Then may they show their suppliant grace, for I
From this your sanctuary will ne’er depart.

STRANGER
What word is this?

OEDIPUS
                    The watchword of my fate.

STRANGER
Nay, ’tis not mine to bid thee hence without
Due warrant and instruction from the State.

OEDIPUS
Now in God’s name, O stranger, scorn me not
As a wayfarer; tell me what I crave.

STRANGER
Ask; your request shall not be scorned by me.

OEDIPUS
How call you then the place wherein we bide?

STRANGER
Whate’er I know thou too shalt know; the place
Is all to great Poseidon consecrate.
Hard by, the Titan, he who bears the torch,
Prometheus, has his worship; but the spot
Thou treadest, the Brass-footed Threshold named,
Is Athens’ bastion, and the neighboring lands
Claim as their chief and patron yonder knight
Colonus, and in common bear his name.
Such, stranger, is the spot, to fame unknown,
But dear to us its native worshipers.

OEDIPUS
Thou sayest there are dwellers in these parts?

STRANGER
Surely; they bear the name of yonder god.

OEDIPUS
Ruled by a king or by the general voice?

STRANGER
The lord of Athens is our over-lord.

OEDIPUS
Who is this monarch, great in word and might?

STRANGER
Theseus, the son of Aegeus our late king.

OEDIPUS
Might one be sent from you to summon him?

STRANGER
Wherefore?  To tell him aught or urge his coming?

OEDIPUS
Say a slight service may avail him much.

STRANGER
How can he profit from a sightless man?

OEDIPUS
The blind man’s words will be instinct with sight.

STRANGER
Heed then; I fain would see thee out of harm;
For by the looks, marred though they be by fate,
I judge thee noble; tarry where thou art,
While I go seek the burghers–those at hand,
Not in the city.  They will soon decide
Whether thou art to rest or go thy way.
[Exit STRANGER]

OEDIPUS
Tell me, my daughter, has the stranger gone?

ANTIGONE
Yes, he has gone; now we are all alone,
And thou may’st speak, dear father, without fear.

OEDIPUS
Stern-visaged queens, since coming to this land
First in your sanctuary I bent the knee,
Frown not on me or Phoebus, who, when erst
He told me all my miseries to come,
Spake of this respite after many years,
Some haven in a far-off land, a rest
Vouchsafed at last by dread divinities.
“There,” said he, “shalt thou round thy weary life,
A blessing to the land wherein thou dwell’st,
But to the land that cast thee forth, a curse.”
And of my weird he promised signs should come,
Earthquake, or thunderclap, or lightning flash.
And now I recognize as yours the sign
That led my wanderings to this your grove;
Else had I never lighted on you first,
A wineless man on your seat of native rock.
O goddesses, fulfill Apollo’s word,
Grant me some consummation of my life,
If haply I appear not all too vile,
A thrall to sorrow worse than any slave.
Hear, gentle daughters of primeval Night,
Hear, namesake of great Pallas; Athens, first
Of cities, pity this dishonored shade,
The ghost of him who once was Oedipus.

ANTIGONE
Hush! for I see some grey-beards on their way,
Their errand to spy out our resting-place.

OEDIPUS
I will be mute, and thou shalt guide my steps
Into the covert from the public road,
Till I have learned their drift.  A prudent man
Will ever shape his course by what he learns.
[Enter CHORUS]

CHORUS
(Str. 1)
Ha!  Where is he?  Look around!
Every nook and corner scan!
He the all-presumptuous man,
Whither vanished? search the ground!
A wayfarer, I ween,
A wayfarer, no countryman of ours,
That old man must have been;
Never had native dared to tempt the Powers,
          Or enter their demesne,
The Maids in awe of whom each mortal cowers,
          Whose name no voice betrays nor cry,
          And as we pass them with averted eye,
We move hushed lips in reverent piety.
          But now some godless man,
               ‘Tis rumored, here abides;
          The precincts through I scan,
               Yet wot not where he hides,
                    The wretch profane!
                    I search and search in vain.

OEDIPUS
          I am that man; I know you near
          Ears to the blind, they say, are eyes.

CHORUS
          O dread to see and dread to hear!

OEDIPUS
Oh sirs, I am no outlaw under ban.

CHORUS
Who can he be–Zeus save us!–this old man?

OEDIPUS
No favorite of fate,
That ye should envy his estate,
O, Sirs, would any happy mortal, say,
Grope by the light of other eyes his way,
Or face the storm upon so frail a stay?

CHORUS
(Ant. 1)
Wast thou then sightless from thy birth?
Evil, methinks, and long
Thy pilgrimage on earth.
Yet add not curse to curse and wrong to wrong.
          I warn thee, trespass not
          Within this hallowed spot,
Lest thou shouldst find the silent grassy glade
          Where offerings are laid,
Bowls of spring water mingled with sweet mead.
          Thou must not stay,
          Come, come away,
          Tired wanderer, dost thou heed?
(We are far off, but sure our voice can reach.)
          If aught thou wouldst beseech,
Speak where ’tis right; till then refrain from speech.

OEDIPUS
Daughter, what counsel should we now pursue?

ANTIGONE
We must obey and do as here they do.

OEDIPUS
Thy hand then!

ANTIGONE
               Here, O father, is my hand,

OEDIPUS
O Sirs, if I come forth at your command,
Let me not suffer for my confidence.

CHORUS
(Str. 2)
Against thy will no man shall drive thee hence.

OEDIPUS
Shall I go further?

CHORUS
                    Aye.

OEDIPUS
                         What further still?

CHORUS
Lead maiden, thou canst guide him where we will.

ANTIGONE [1]
*       *        *        *        *        *

OEDIPUS
*       *        *        *        *        *

ANTIGONE
*       *        *        *        *        *
Follow with blind steps, father, as I lead.

OEDIPUS

*       *        *        *        *        *

CHORUS
In a strange land strange thou art;
To her will incline thy heart;
Honor whatso’er the State
Honors, all she frowns on hate.

OEDIPUS
Guide me child, where we may range
Safe within the paths of right;
Counsel freely may exchange
Nor with fate and fortune fight.

CHORUS
(Ant. 2)
Halt!  Go no further than that rocky floor.

OEDIPUS
Stay where I now am?

CHORUS
                    Yes, advance no more.

OEDIPUS
May I sit down?

CHORUS
               Move sideways towards the ledge,
And sit thee crouching on the scarped edge.

ANTIGONE
This is my office, father, O incline–

OEDIPUS
Ah me! ah me!

ANTIGONE
Thy steps to my steps, lean thine aged frame on mine.

OEDIPUS
Woe on my fate unblest!

CHORUS
Wanderer, now thou art at rest,
Tell me of thy birth and home,
From what far country art thou come,
Led on thy weary way, declare!

OEDIPUS
Strangers, I have no country.  O forbear–

CHORUS
What is it, old man, that thou wouldst conceal?

OEDIPUS
Forbear, nor urge me further to reveal–

CHORUS
Why this reluctance?

OEDIPUS
                    Dread my lineage.

CHORUS
                                        Say!

OEDIPUS
What must I answer, child, ah welladay!

CHORUS
Say of what stock thou comest, what man’s son–

OEDIPUS
Ah me, my daughter, now we are undone!

ANTIGONE
Speak, for thou standest on the slippery verge.

OEDIPUS
I will; no plea for silence can I urge.

CHORUS
Will neither speak?  Come, Sir, why dally thus!

OEDIPUS
Know’st one of Laius’–

CHORUS
                         Ha?  Who!

OEDIPUS
Seed of Labdacus–

CHORUS
                    Oh Zeus!

OEDIPUS
The hapless Oedipus.

CHORUS
                    Art he?

OEDIPUS
Whate’er I utter, have no fear of me.

CHORUS
Begone!

OEDIPUS
          O wretched me!

CHORUS
                         Begone!

OEDIPUS
O daughter, what will hap anon?

CHORUS
Forth from our borders speed ye both!

OEDIPUS
How keep you then your troth?

CHORUS
Heaven’s justice never smites
Him who ill with ill requites.
But if guile with guile contend,
Bane, not blessing, is the end.
Arise, begone and take thee hence straightway,
Lest on our land a heavier curse thou lay.

ANTIGONE
     O sirs! ye suffered not my father blind,
     Albeit gracious and to ruth inclined,
     Knowing the deeds he wrought, not innocent,
          But with no ill intent;
          Yet heed a maiden’s moan
          Who pleads for him alone;
          My eyes, not reft of sight,
Plead with you as a daughter’s might
You are our providence,
O make us not go hence!
O with a gracious nod
Grant us the nigh despaired-of boon we crave?
          Hear us, O hear,
But all that ye hold dear,
Wife, children, homestead, hearth and God!
Where will you find one, search ye ne’er so well.
Who ’scapes perdition if a god impel!

CHORUS
Surely we pity thee and him alike
Daughter of Oedipus, for your distress;
But as we reverence the decrees of Heaven
We cannot say aught other than we said.

OEDIPUS
O what avails renown or fair repute?
Are they not vanity?  For, look you, now
Athens is held of States the most devout,
Athens alone gives hospitality
And shelters the vexed stranger, so men say.
Have I found so?  I whom ye dislodged
First from my seat of rock and now would drive
Forth from your land, dreading my name alone;
For me you surely dread not, nor my deeds,
Deeds of a man more sinned against than sinning,
As I might well convince you, were it meet
To tell my mother’s story and my sire’s,
The cause of this your fear.  Yet am I then
A villain born because in self-defense,
Striken, I struck the striker back again?
E’en had I known, no villainy ‘twould prove:
But all unwitting whither I went, I went–
To ruin; my destroyers knew it well,
Wherefore, I pray you, sirs, in Heaven’s name,
Even as ye bade me quit my seat, defend me.
O pay not a lip service to the gods
And wrong them of their dues.  Bethink ye well,
The eye of Heaven beholds the just of men,
And the unjust, nor ever in this world
Has one sole godless sinner found escape.
Stand then on Heaven’s side and never blot
Athens’ fair scutcheon by abetting wrong.
I came to you a suppliant, and you pledged
Your honor; O preserve me to the end,
O let not this marred visage do me wrong!
A holy and god-fearing man is here
Whose coming purports comfort for your folk.
And when your chief arrives, whoe’er he be,
Then shall ye have my story and know all.
Meanwhile I pray you do me no despite.

CHORUS
The plea thou urgest, needs must give us pause,
Set forth in weighty argument, but we
Must leave the issue with the ruling powers.

OEDIPUS
Where is he, strangers, he who sways the realm?

CHORUS
In his ancestral seat; a messenger,
The same who sent us here, is gone for him.

OEDIPUS
And think you he will have such care or thought
For the blind stranger as to come himself?

CHORUS
Aye, that he will, when once he learns thy name.

OEDIPUS
But who will bear him word!

CHORUS
                              The way is long,
And many travelers pass to speed the news.
Be sure he’ll hear and hasten, never fear;
So wide and far thy name is noised abroad,
That, were he ne’er so spent and loth to move,
He would bestir him when he hears of thee.

OEDIPUS
Well, may he come with blessing to his State
And me!  Who serves his neighbor serves himself. [2]

ANTIGONE
Zeus!  What is this?  What can I say or think?

OEDIPUS
What now, Antigone?

ANTIGONE
                    I see a woman
Riding upon a colt of Aetna’s breed;
She wears for headgear a Thessalian hat
To shade her from the sun.  Who can it be?
She or a stranger?  Do I wake or dream?
‘This she; ’tis not–I cannot tell, alack;
It is no other!  Now her bright’ning glance
Greets me with recognition, yes, ’tis she,
Herself, Ismene!

OEDIPUS
                    Ha! what say ye, child?

ANTIGONE
That I behold thy daughter and my sister,
And thou wilt know her straightway by her voice.
[Enter ISMENE]

ISMENE
Father and sister, names to me most sweet,
How hardly have I found you, hardly now
When found at last can see you through my tears!

OEDIPUS
Art come, my child?

ISMENE
                    O father, sad thy plight!

OEDIPUS
Child, thou art here?

ISMENE
                    Yes, ’twas a weary way.

OEDIPUS
Touch me, my child.

ISMENE
                    I give a hand to both.

OEDIPUS
O children–sisters!

ISMENE
                    O disastrous plight!

OEDIPUS
Her plight and mine?

ISMENE
                    Aye, and my own no less.

OEDIPUS
What brought thee, daughter?

ISMENE
                              Father, care for thee.

OEDIPUS
A daughter’s yearning?

ISMENE
                         Yes, and I had news
I would myself deliver, so I came
With the one thrall who yet is true to me.

OEDIPUS
Thy valiant brothers, where are they at need?

ISMENE
They are–enough, ’tis now their darkest hour.

OEDIPUS
Out on the twain!  The thoughts and actions all
Are framed and modeled on Egyptian ways.
For there the men sit at the loom indoors
While the wives slave abroad for daily bread.
So you, my children–those whom I behooved
To bear the burden, stay at home like girls,
While in their stead my daughters moil and drudge,
Lightening their father’s misery.  The one
Since first she grew from girlish feebleness
To womanhood has been the old man’s guide
And shared my weary wandering, roaming oft
Hungry and footsore through wild forest ways,
In drenching rains and under scorching suns,
Careless herself of home and ease, if so
Her sire might have her tender ministry.
And thou, my child, whilom thou wentest forth,
Eluding the Cadmeians’ vigilance,
To bring thy father all the oracles
Concerning Oedipus, and didst make thyself
My faithful lieger, when they banished me.
And now what mission summons thee from home,
What news, Ismene, hast thou for thy father?
This much I know, thou com’st not empty-handed,
Without a warning of some new alarm.

ISMENE
The toil and trouble, father, that I bore
To find thy lodging-place and how thou faredst,
I spare thee; surely ’twere a double pain
To suffer, first in act and then in telling;
‘Tis the misfortune of thine ill-starred sons
I come to tell thee.  At the first they willed
To leave the throne to Creon, minded well
Thus to remove the inveterate curse of old,
A canker that infected all thy race.
But now some god and an infatuate soul
Have stirred betwixt them a mad rivalry
To grasp at sovereignty and kingly power.
Today the hot-branded youth, the younger born,
Is keeping Polyneices from the throne,
His elder, and has thrust him from the land.
The banished brother (so all Thebes reports)
Fled to the vale of Argos, and by help
Of new alliance there and friends in arms,
Swears he will stablish Argos straight as lord
Of the Cadmeian land, or, if he fail,
Exalt the victor to the stars of heaven.
This is no empty tale, but deadly truth,
My father; and how long thy agony,
Ere the gods pity thee, I cannot tell.

OEDIPUS
Hast thou indeed then entertained a hope
The gods at last will turn and rescue me?

ISMENE
Yea, so I read these latest oracles.

OEDIPUS
What oracles?  What hath been uttered, child?

ISMENE
Thy country (so it runs) shall yearn in time
To have thee for their weal alive or dead.

OEDIPUS
And who could gain by such a one as I?

ISMENE
On thee, ’tis said, their sovereignty depends.

OEDIPUS
So, when I cease to be, my worth begins.

ISMENE
The gods, who once abased, uplift thee now.

OEDIPUS
Poor help to raise an old man fallen in youth.

ISMENE
Howe’er that be, ’tis for this cause alone
That Creon comes to thee–and comes anon.

OEDIPUS
With what intent, my daughter?  Tell me plainly.

ISMENE
To plant thee near the Theban land, and so
Keep thee within their grasp, yet now allow
Thy foot to pass beyond their boundaries.

OEDIPUS
What gain they, if I lay outside?

OEDIPUS
                                   Thy tomb,
If disappointed, brings on them a curse.

OEDIPUS
It needs no god to tell what’s plain to sense.

ISMENE
Therefore they fain would have thee close at hand,
Not where thou wouldst be master of thyself.

OEDIPUS
Mean they to shroud my bones in Theban dust?

ISMENE
Nay, father, guilt of kinsman’s blood forbids.

OEDIPUS
Then never shall they be my masters, never!

ISMENE
Thebes, thou shalt rue this bitterly some day!

OEDIPUS
When what conjunction comes to pass, my child?

ISMENE
Thy angry wraith, when at thy tomb they stand. [3]

OEDIPUS
And who hath told thee what thou tell’st me, child?

ISMENE
Envoys who visited the Delphic hearth.

OEDIPUS
Hath Phoebus spoken thus concerning me?

ISMENE
So say the envoys who returned to Thebes.

OEDIPUS
And can a son of mine have heard of this?

ISMENE
Yea, both alike, and know its import well.

OEDIPUS
They knew it, yet the ignoble greed of rule
Outweighed all longing for their sire’s return.

ISMENE
Grievous thy words, yet I must own them true.

OEDIPUS
Then may the gods ne’er quench their fatal feud,
And mine be the arbitrament of the fight,
For which they now are arming, spear to spear;
That neither he who holds the scepter now
May keep this throne, nor he who fled the realm
Return again.  _They_ never raised a hand,
When I their sire was thrust from hearth and home,
When I was banned and banished, what recked they?
Say you ’twas done at my desire, a grace
Which the state, yielding to my wish, allowed?
Not so; for, mark you, on that very day
When in the tempest of my soul I craved
Death, even death by stoning, none appeared
To further that wild longing, but anon,
When time had numbed my anguish and I felt
My wrath had all outrun those errors past,
Then, then it was the city went about
By force to oust me, respited for years;
And then my sons, who should as sons have helped,
Did nothing: and, one little word from them
Was all I needed, and they spoke no word,
But let me wander on for evermore,
A banished man, a beggar.  These two maids
Their sisters, girls, gave all their sex could give,
Food and safe harborage and filial care;
While their two brethren sacrificed their sire
For lust of power and sceptred sovereignty.
No! me they ne’er shall win for an ally,
Nor will this Theban kingship bring them gain;
That know I from this maiden’s oracles,
And those old prophecies concerning me,
Which Phoebus now at length has brought to pass.
Come Creon then, come all the mightiest
In Thebes to seek me; for if ye my friends,
Championed by those dread Powers indigenous,
Espouse my cause; then for the State ye gain
A great deliverer, for my foemen bane.

CHORUS
Our pity, Oedipus, thou needs must move,
Thou and these maidens; and the stronger plea
Thou urgest, as the savior of our land,
Disposes me to counsel for thy weal.

OEDIPUS
Aid me, kind sirs; I will do all you bid.

CHORUS
First make atonement to the deities,
Whose grove by trespass thou didst first profane.

OEDIPUS
After what manner, stranger?  Teach me, pray.

CHORUS
Make a libation first of water fetched
With undefiled hands from living spring.

OEDIPUS
And after I have gotten this pure draught?

CHORUS
Bowls thou wilt find, the carver’s handiwork;
Crown thou the rims and both the handles crown–

OEDIPUS
With olive shoots or blocks of wool, or how?

CHORUS
With wool from fleece of yearling freshly shorn.

OEDIPUS
What next? how must I end the ritual?

CHORUS
Pour thy libation, turning to the dawn.

OEDIPUS
Pouring it from the urns whereof ye spake?

CHORUS
Yea, in three streams; and be the last bowl drained
To the last drop.

OEDIPUS
                    And wherewith shall I fill it,
Ere in its place I set it?  This too tell.

CHORUS
With water and with honey; add no wine.

OEDIPUS
And when the embowered earth hath drunk thereof?

CHORUS
Then lay upon it thrice nine olive sprays
With both thy hands, and offer up this prayer.

OEDIPUS
I fain would hear it; that imports the most.

CHORUS
That, as we call them Gracious, they would deign
To grant the suppliant their saving grace.
So pray thyself or whoso pray for thee,
In whispered accents, not with lifted voice;
Then go and look back.  Do as I bid,
And I shall then be bold to stand thy friend;
Else, stranger, I should have my fears for thee.

OEDIPUS
Hear ye, my daughters, what these strangers say?

ANTIGONE
We listened, and attend thy bidding, father.

OEDIPUS
I cannot go, disabled as I am
Doubly, by lack of strength and lack of sight;
But one of you may do it in my stead;
For one, I trow, may pay the sacrifice
Of thousands, if his heart be leal and true.
So to your work with speed, but leave me not
Untended; for this frame is all too week
To move without the help of guiding hand.

ISMENE
Then I will go perform these rites, but where
To find the spot, this have I yet to learn.

CHORUS
Beyond this grove; if thou hast need of aught,
The guardian of the close will lend his aid.

ISMENE
I go, and thou, Antigone, meanwhile
Must guard our father.  In a parent’s cause
Toil, if there be toil, is of no account.
[Exit ISMENE]

CHORUS
(Str. 1)
Ill it is, stranger, to awake
Pain that long since has ceased to ache,
And yet I fain would hear–

OEDIPUS
What thing?

CHORUS
Thy tale of cruel suffering
For which no cure was found,
The fate that held thee bound.

OEDIPUS
O bid me not (as guest I claim
This grace) expose my shame.

CHORUS
The tale is bruited far and near,
And echoes still from ear to ear.
The truth, I fain would hear.

OEDIPUS
Ah me!

CHORUS
     I prithee yield.

OEDIPUS
                    Ah me!

CHORUS
Grant my request, I granted all to thee.

OEDIPUS
(Ant. 1)
Know then I suffered ills most vile, but none
(So help me Heaven!) from acts in malice done.

CHORUS
Say how.

OEDIPUS
          The State around
An all unwitting bridegroom bound
An impious marriage chain;
          That was my bane.

CHORUS
Didst thou in sooth then share
A bed incestuous with her that bare–

OEDIPUS
It stabs me like a sword,
That two-edged word,
O stranger, but these maids–my own–

CHORUS
Say on.

OEDIPUS
Two daughters, curses twain.

CHORUS
Oh God!

OEDIPUS
Sprang from the wife and mother’s travail-pain.

CHORUS
(Str. 2)
What, then thy offspring are at once–

OEDIPUS
                                        Too true.
Their father’s very sister’s too.

CHORUS
Oh horror!

OEDIPUS
          Horrors from the boundless deep
Back on my soul in refluent surges sweep.

CHORUS
Thou hast endured–

OEDIPUS
                    Intolerable woe.

CHORUS
And sinned–

OEDIPUS
               I sinned not.

CHORUS
                              How so?

OEDIPUS
I served the State; would I had never won
That graceless grace by which I was undone.

CHORUS
(Ant. 2)
And next, unhappy man, thou hast shed blood?

OEDIPUS
Must ye hear more?

CHORUS
                    A father’s?

OEDIPUS
                                   Flood on flood
Whelms me; that word’s a second mortal blow.

CHORUS
Murderer!

OEDIPUS
          Yes, a murderer, but know–

CHORUS
What canst thou plead?

OEDIPUS
                         A plea of justice.

CHORUS
                                             How?

OEDIPUS
I slew who else would me have slain;
I slew without intent,
A wretch, but innocent
In the law’s eye, I stand, without a stain.

CHORUS
Behold our sovereign, Theseus, Aegeus’ son,
Comes at thy summons to perform his part.
[Enter THESEUS]

THESEUS
Oft had I heard of thee in times gone by–
The bloody mutilation of thine eyes–
And therefore know thee, son of Laius.
All that I lately gathered on the way
Made my conjecture doubly sure; and now
Thy garb and that marred visage prove to me
That thou art he.  So pitying thine estate,
Most ill-starred Oedipus, I fain would know
What is the suit ye urge on me and Athens,
Thou and the helpless maiden at thy side.
Declare it; dire indeed must be the tale
Whereat _I_ should recoil.  I too was reared,
Like thee, in exile, and in foreign lands
Wrestled with many perils, no man more.
Wherefore no alien in adversity
Shall seek in vain my succor, nor shalt thou;
I know myself a mortal, and my share
In what the morrow brings no more than thine.

OEDIPUS
Theseus, thy words so apt, so generous
So comfortable, need no long reply
Both who I am and of what lineage sprung,
And from what land I came, thou hast declared.
So without prologue I may utter now
My brief petition, and the tale is told.

THESEUS
Say on, and tell me what I fain would learn.

OEDIPUS
I come to offer thee this woe-worn frame,
A gift not fair to look on; yet its worth
More precious far than any outward show.

THESEUS
What profit dost thou proffer to have brought?

OEDIPUS
Hereafter thou shalt learn, not yet, methinks.

THESEUS
When may we hope to reap the benefit?

OEDIPUS
When I am dead and thou hast buried me.

THESEUS
Thou cravest life’s last service; all before–
Is it forgotten or of no account?

OEDIPUS
Yea, the last boon is warrant for the rest.

THESEUS
The grace thou cravest then is small indeed.

OEDIPUS
Nay, weigh it well; the issue is not slight.

THESEUS
Thou meanest that betwixt thy sons and me?

OEDIPUS
Prince, they would fain convey me back to Thebes.

THESEUS
If there be no compulsion, then methinks
To rest in banishment befits not thee.

OEDIPUS
Nay, when _I_ wished it _they_ would not consent.

THESEUS
For shame! such temper misbecomes the faller.

OEDIPUS
Chide if thou wilt, but first attend my plea.

THESEUS
Say on, I wait full knowledge ere I judge.

OEDIPUS
O Theseus, I have suffered wrongs on wrongs.

THESEUS
Wouldst tell the old misfortune of thy race?

OEDIPUS
No, that has grown a byword throughout Greece.

THESEUS
What then can be this more than mortal grief?

OEDIPUS
My case stands thus; by my own flesh and blood
I was expelled my country, and can ne’er
Thither return again, a parricide.

THESEUS
Why fetch thee home if thou must needs obey.

THESEUS
What are they threatened by the oracle?

OEDIPUS
Destruction that awaits them in this land.

THESEUS
What can beget ill blood ‘twixt them and me?

OEDIPUS
Dear son of Aegeus, to the gods alone
Is given immunity from eld and death;
But nothing else escapes all-ruinous time.
Earth’s might decays, the might of men decays,
Honor grows cold, dishonor flourishes,
There is no constancy ‘twixt friend and friend,
Or city and city; be it soon or late,
Sweet turns to bitter, hate once more to love.
If now ’tis sunshine betwixt Thebes and thee
And not a cloud, Time in his endless course
Gives birth to endless days and nights, wherein
The merest nothing shall suffice to cut
With serried spears your bonds of amity.
Then shall my slumbering and buried corpse
In its cold grave drink their warm life-blood up,
If Zeus be Zeus and Phoebus still speak true.
No more:  ’tis ill to tear aside the veil
Of mysteries; let me cease as I began:
Enough if thou wilt keep thy plighted troth,
Then shall thou ne’er complain that Oedipus
Proved an unprofitable and thankless guest,
Except the gods themselves shall play me false.

CHORUS
The man, my lord, has from the very first
Declared his power to offer to our land
These and like benefits.

THESEUS
                         Who could reject
The proffered amity of such a friend?
First, he can claim the hospitality
To which by mutual contract we stand pledged:
Next, coming here, a suppliant to the gods,
He pays full tribute to the State and me;
His favors therefore never will I spurn,
But grant him the full rights of citizen;
And, if it suits the stranger here to bide,
I place him in your charge, or if he please
Rather to come with me–choose, Oedipus,
Which of the two thou wilt.  Thy choice is mine.

OEDIPUS
Zeus, may the blessing fall on men like these!

THESEUS
What dost thou then decide–to come with me?

OEDIPUS
Yea, were it lawful–but ’tis rather here–

THESEUS
What wouldst thou here?  I shall not thwart thy wish.

OEDIPUS
Here shall I vanquish those who cast me forth.

THESEUS
Then were thy presence here a boon indeed.

OEDIPUS
Such shall it prove, if thou fulfill’st thy pledge.

THESEUS
Fear not for me; I shall not play thee false.

OEDIPUS
No need to back thy promise with an oath.

THESEUS
An oath would be no surer than my word.

OEDIPUS
How wilt thou act then?

THESEUS
                         What is it thou fear’st?

OEDIPUS
My foes will come–

THESEUS
                    Our friends will look to that.

OEDIPUS
But if thou leave me?

THESEUS
                    Teach me not my duty.

OEDIPUS
‘Tis fear constrains me.

THESEUS
                         _My_ soul knows no fear!

OEDIPUS
Thou knowest not what threats–

THESEUS
                              I know that none
Shall hale thee hence in my despite.  Such threats
Vented in anger oft, are blusterers,
An idle breath, forgot when sense returns.
And for thy foemen, though their words were brave,
Boasting to bring thee back, they are like to find
The seas between us wide and hard to sail.
Such my firm purpose, but in any case
Take heart, since Phoebus sent thee here.  My name,
Though I be distant, warrants thee from harm.

CHORUS
(Str. 1)
     Thou hast come to a steed-famed land for rest,
          O stranger worn with toil,
     To a land of all lands the goodliest
          Colonus’ glistening soil.
     ‘Tis the haunt of the clear-voiced nightingale,
          Who hid in her bower, among
     The wine-dark ivy that wreathes the vale,
          Trilleth her ceaseless song;
     And she loves, where the clustering berries nod
          O’er a sunless, windless glade,
     The spot by no mortal footstep trod,
     The pleasance kept for the Bacchic god,
     Where he holds each night his revels wild
     With the nymphs who fostered the lusty child.

(Ant. 1)
     And fed each morn by the pearly dew
          The starred narcissi shine,
     And a wreath with the crocus’ golden hue
          For the Mother and Daughter twine.
     And never the sleepless fountains cease
          That feed Cephisus’ stream,
     But they swell earth’s bosom with quick increase,
          And their wave hath a crystal gleam.
     And the Muses’ quire will never disdain
     To visit this heaven-favored plain,
     Nor the Cyprian queen of the golden rein.

(Str. 2)
     And here there grows, unpruned, untamed,
          Terror to foemen’s spear,
     A tree in Asian soil unnamed,
     By Pelops’ Dorian isle unclaimed,
          Self-nurtured year by year;
     ‘Tis the grey-leaved olive that feeds our boys;
     Nor youth nor withering age destroys
     The plant that the Olive Planter tends
     And the Grey-eyed Goddess herself defends.

(Ant. 2)
     Yet another gift, of all gifts the most
     Prized by our fatherland, we boast–
     The might of the horse, the might of the sea;
     Our fame, Poseidon, we owe to thee,
     Son of Kronos, our king divine,
     Who in these highways first didst fit
     For the mouth of horses the iron bit;
     Thou too hast taught us to fashion meet
     For the arm of the rower the oar-blade fleet,
     Swift as the Nereids’ hundred feet
     As they dance along the brine.

ANTIGONE
Oh land extolled above all lands, ’tis now
For thee to make these glorious titles good.

OEDIPUS
Why this appeal, my daughter?

ANTIGONE
                              Father, lo!
Creon approaches with his company.

OEDIPUS
Fear not, it shall be so; if we are old,
This country’s vigor has no touch of age.
[Enter CREON with attendants]

CREON
Burghers, my noble friends, ye take alarm
At my approach (I read it in your eyes),
Fear nothing and refrain from angry words.
I come with no ill purpose; I am old,
And know the city whither I am come,
Without a peer amongst the powers of Greece.
It was by reason of my years that I
Was chosen to persuade your guest and bring
Him back to Thebes; not the delegate
Of one man, but commissioned by the State,
Since of all Thebans I have most bewailed,
Being his kinsman, his most grievous woes.
O listen to me, luckless Oedipus,
Come home!  The whole Cadmeian people claim
With right to have thee back, I most of all,
For most of all (else were I vile indeed)
I mourn for thy misfortunes, seeing thee
An aged outcast, wandering on and on,
A beggar with one handmaid for thy stay.
Ah! who had e’er imagined she could fall
To such a depth of misery as this,
To tend in penury thy stricken frame,
A virgin ripe for wedlock, but unwed,
A prey for any wanton ravisher?
Seems it not cruel this reproach I cast
On thee and on myself and all the race?
Aye, but an open shame cannot be hid.
Hide it, O hide it, Oedipus, thou canst.
O, by our fathers’ gods, consent I pray;
Come back to Thebes, come to thy father’s home,
Bid Athens, as is meet, a fond farewell;
Thebes thy old foster-mother claims thee first.

OEDIPUS
O front of brass, thy subtle tongue would twist
To thy advantage every plea of right
Why try thy arts on me, why spread again
Toils where ‘twould gall me sorest to be snared?
In old days when by self-wrought woes distraught,
I yearned for exile as a glad release,
Thy will refused the favor then I craved.
But when my frenzied grief had spent its force,
And I was fain to taste the sweets of home,
Then thou wouldst thrust me from my country, then
These ties of kindred were by thee ignored;
And now again when thou behold’st this State
And all its kindly people welcome me,
Thou seek’st to part us, wrapping in soft words
Hard thoughts.  And yet what pleasure canst thou find
In forcing friendship on unwilling foes?
Suppose a man refused to grant some boon
When you importuned him, and afterwards
When you had got your heart’s desire, consented,
Granting a grace from which all grace had fled,
Would not such favor seem an empty boon?
Yet such the boon thou profferest now to me,
Fair in appearance, but when tested false.
Yea, I will proved thee false, that these may hear;
Thou art come to take me, not to take me home,
But plant me on thy borders, that thy State
May so escape annoyance from this land.
_That_ thou shalt never gain, but _this_ instead–
My ghost to haunt thy country without end;
And for my sons, this heritage–no more–
Just room to die in.  Have not I more skill
Than thou to draw the horoscope of Thebes?
Are not my teachers surer guides than thine–
Great Phoebus and the sire of Phoebus, Zeus?
Thou art a messenger suborned, thy tongue
Is sharper than a sword’s edge, yet thy speech
Will bring thee more defeats than victories.
Howbeit, I know I waste my words–begone,
And leave me here; whate’er may be my lot,
He lives not ill who lives withal content.

CREON
Which loses in this parley, I o’erthrown
By thee, or thou who overthrow’st thyself?

OEDIPUS
I shall be well contented if thy suit
Fails with these strangers, as it has with me.

CREON
Unhappy man, will years ne’er make thee wise?
Must thou live on to cast a slur on age?

OEDIPUS
Thou hast a glib tongue, but no honest man,
Methinks, can argue well on any side.

CREON
‘Tis one thing to speak much, another well.

OEDIPUS
Thy words, forsooth, are few and all well aimed!

CREON
Not for a man indeed with wits like thine.

OEDIPUS
Depart!  I bid thee in these burghers’ name,
And prowl no longer round me to blockade
My destined harbor.

CREON
                    I protest to these,
Not thee, and for thine answer to thy kin,
If e’er I take thee–

OEDIPUS
                    Who against their will
Could take me?

CREON
               Though untaken thou shalt smart.

OEDIPUS
What power hast thou to execute this threat?

CREON
One of thy daughters is already seized,
The other I will carry off anon.

OEDIPUS
Woe, woe!

CREON
          This is but prelude to thy woes.

OEDIPUS
Hast thou my child?

CREON
                    And soon shall have the other.

OEDIPUS
Ho, friends! ye will not surely play me false?
Chase this ungodly villain from your land.

CHORUS
Hence, stranger, hence avaunt!  Thou doest wrong
In this, and wrong in all that thou hast done.

CREON (to his guards)
‘Tis time by force to carry off the girl,
If she refuse of her free will to go.

ANTIGONE
Ah, woe is me! where shall I fly, where find
Succor from gods or men?

CHORUS
                         What would’st thou, stranger?

CREON
I meddle not with him, but her who is mine.

OEDIPUS
O princes of the land!

CHORUS
                         Sir, thou dost wrong.

CREON
Nay, right.

CHORUS
               How right?

CREON
                         I take but what is mine.

OEDIPUS
Help, Athens!

CHORUS
What means this, sirrah? quick unhand her, or
We’ll fight it out.

CREON
                    Back!

CHORUS
                         Not till thou forbear.

CREON
‘Tis war with Thebes if I am touched or harmed.

OEDIPUS
Did I not warn thee?

CHORUS
                    Quick, unhand the maid!

CREON
Command your minions; I am not your slave.

CHORUS
Desist, I bid thee.

CREON (to the guard)
                    And O bid thee march!

CHORUS
          To the rescue, one and all!
          Rally, neighbors to my call!
          See, the foe is at the gate!
          Rally to defend the State.

ANTIGONE
Ah, woe is me, they drag me hence, O friends.

OEDIPUS
Where art thou, daughter?

ANTIGONE
                         Haled along by force.

OEDIPUS
Thy hands, my child!

ANTIGONE
                    They will not let me, father.

CREON
Away with her!

OEDIPUS
               Ah, woe is me, ah woe!

CREON
So those two crutches shall no longer serve thee
For further roaming.  Since it pleaseth thee
To triumph o’er thy country and thy friends
Who mandate, though a prince, I here discharge,
Enjoy thy triumph; soon or late thou’lt find
Thou art an enemy to thyself, both now
And in time past, when in despite of friends
Thou gav’st the rein to passion, still thy bane.

CHORUS
Hold there, sir stranger!

CREON
                         Hands off, have a care.

CHORUS
Restore the maidens, else thou goest not.

CREON
Then Thebes will take a dearer surety soon;
I will lay hands on more than these two maids.

CHORUS
What canst thou further?

CREON
                         Carry off this man.

CHORUS
Brave words!

CREON
               And deeds forthwith shall make them good.

CHORUS
Unless perchance our sovereign intervene.

OEDIPUS
O shameless voice!  Would’st lay an hand on me?

CREON
Silence, I bid thee!

OEDIPUS
                    Goddesses, allow
Thy suppliant to utter yet one curse!
Wretch, now my eyes are gone thou hast torn away
The helpless maiden who was eyes to me;
For these to thee and all thy cursed race
May the great Sun, whose eye is everywhere,
Grant length of days and old age like to mine.

CREON
Listen, O men of Athens, mark ye this?

OEDIPUS
They mark us both and understand that I
Wronged by the deeds defend myself with words.

CREON
Nothing shall curb my will; though I be old
And single-handed, I will have this man.

OEDIPUS
O woe is me!

CHORUS
Thou art a bold man, stranger, if thou think’st
To execute thy purpose.

CREON
                         So I do.

CHORUS
Then shall I deem this State no more a State.

CREON
With a just quarrel weakness conquers might.

OEDIPUS
Ye hear his words?

CHORUS
                    Aye words, but not yet deeds,
Zeus knoweth!

CREON
               Zeus may haply know, not thou.

CHORUS
Insolence!

CREON
          Insolence that thou must bear.

CHORUS
          Haste ye princes, sound the alarm!
          Men of Athens, arm ye, arm!
          Quickly to the rescue come
          Ere the robbers get them home.
[Enter THESEUS]

THESEUS
Why this outcry?  What is forward? wherefore was I called away
From the altar of Poseidon, lord of your Colonus?  Say!
On what errand have I hurried hither without stop or stay.

OEDIPUS
Dear friend–those accents tell me who thou art–
Yon man but now hath done me a foul wrong.

THESEUS
What is this wrong and who hath wrought it?  Speak.

OEDIPUS
Creon who stands before thee.  He it is
Hath robbed me of my all, my daughters twain.

THESEUS
What means this?

OEDIPUS
               Thou hast heard my tale of wrongs.

THESEUS
Ho! hasten to the altars, one of you.
Command my liegemen leave the sacrifice
And hurry, foot and horse, with rein unchecked,
To where the paths that packmen use diverge,
Lest the two maidens slip away, and I
Become a mockery to this my guest,
As one despoiled by force.  Quick, as I bid.
As for this stranger, had I let my rage,
Justly provoked, have play, he had not ’scaped
Scathless and uncorrected at my hands.
But now the laws to which himself appealed,
These and none others shall adjudicate.
Thou shalt not quit this land, till thou hast fetched
The maidens and produced them in my sight.
Thou hast offended both against myself
And thine own race and country.  Having come
Unto a State that champions right and asks
For every action warranty of law,
Thou hast set aside the custom of the land,
And like some freebooter art carrying off
What plunder pleases thee, as if forsooth
Thou thoughtest this a city without men,
Or manned by slaves, and me a thing of naught.
Yet not from Thebes this villainy was learnt;
Thebes is not wont to breed unrighteous sons,
Nor would she praise thee, if she learnt that thou
Wert robbing me–aye and the gods to boot,
Haling by force their suppliants, poor maids.
Were I on Theban soil, to prosecute
The justest claim imaginable, I
Would never wrest by violence my own
Without sanction of your State or King;
I should behave as fits an outlander
Living amongst a foreign folk, but thou
Shamest a city that deserves it not,
Even thine own, and plentitude of years
Have made of thee an old man and a fool.
Therefore again I charge thee as before,
See that the maidens are restored at once,
Unless thou would’st continue here by force
And not by choice a sojourner; so much
I tell thee home and what I say, I mean.

CHORUS
Thy case is perilous; though by birth and race
Thou should’st be just, thou plainly doest wrong.

CREON
Not deeming this city void of men
Or counsel, son of Aegeus, as thou say’st
I did what I have done; rather I thought
Your people were not like to set such store
by kin of mine and keep them ‘gainst my will.
Nor would they harbor, so I stood assured,
A godless parricide, a reprobate
Convicted of incestuous marriage ties.
For on her native hill of Ares here
(I knew your far-famed Areopagus)
Sits Justice, and permits not vagrant folk
To stay within your borders.  In that faith
I hunted down my quarry; and e’en then
i had refrained but for the curses dire
Wherewith he banned my kinsfolk and myself:
Such wrong, methought, had warrant for my act.
Anger has no old age but only death;
The dead alone can feel no touch of spite.
So thou must work thy will; my cause is just
But weak without allies; yet will I try,
Old as I am, to answer deeds with deeds.

OEDIPUS
O shameless railer, think’st thou this abuse
Defames my grey hairs rather than thine own?
Murder and incest, deeds of horror, all
Thou blurtest forth against me, all I have borne,
No willing sinner; so it pleased the gods
Wrath haply with my sinful race of old,
Since thou could’st find no sin in me myself
For which in retribution I was doomed
To trespass thus against myself and mine.
Answer me now, if by some oracle
My sire was destined to a bloody end
By a son’s hand, can this reflect on me,
Me then unborn, begotten by no sire,
Conceived in no mother’s womb?  And if
When born to misery, as born I was,
I met my sire, not knowing whom I met
or what I did, and slew him, how canst thou
With justice blame the all-unconscious hand?
And for my mother, wretch, art not ashamed,
Seeing she was thy sister, to extort
From me the story of her marriage, such
A marriage as I straightway will proclaim.
For I will speak; thy lewd and impious speech
Has broken all the bonds of reticence.
She was, ah woe is me! she was my mother;
I knew it not, nor she; and she my mother
Bare children to the son whom she had borne,
A birth of shame.  But this at least I know
Wittingly thou aspersest her and me;
But I unwitting wed, unwilling speak.
Nay neither in this marriage or this deed
Which thou art ever casting in my teeth–
A murdered sire–shall I be held to blame.
Come, answer me one question, if thou canst:
If one should presently attempt thy life,
Would’st thou, O man of justice, first inquire
If the assassin was perchance thy sire,
Or turn upon him?  As thou lov’st thy life,
On thy aggressor thou would’st turn, no stay
Debating, if the law would bear thee out.
Such was my case, and such the pass whereto
The gods reduced me; and methinks my sire,
Could he come back to life, would not dissent.
Yet thou, for just thou art not, but a man
Who sticks at nothing, if it serve his plea,
Reproachest me with this before these men.
It serves thy turn to laud great Theseus’ name,
And Athens as a wisely governed State;
Yet in thy flatteries one thing is to seek:
If any land knows how to pay the gods
Their proper rites, ’tis Athens most of all.
This is the land whence thou wast fain to steal
Their aged suppliant and hast carried off
My daughters.  Therefore to yon goddesses,
I turn, adjure them and invoke their aid
To champion my cause, that thou mayest learn
What is the breed of men who guard this State.

CHORUS
An honest man, my liege, one sore bestead
By fortune, and so worthy our support.

THESEUS
Enough of words; the captors speed amain,
While we the victims stand debating here.

CREON
What would’st thou?  What can I, a feeble man?

THESEUS
Show us the trail, and I’ll attend thee too,
That, if thou hast the maidens hereabouts,
Thou mayest thyself discover them to me;
But if thy guards outstrip us with their spoil,
We may draw rein; for others speed, from whom
They will not ’scape to thank the gods at home.
Lead on, I say, the captor’s caught, and fate
Hath ta’en the fowler in the toils he spread;
So soon are lost gains gotten by deceit.
And look not for allies; I know indeed
Such height of insolence was never reached
Without abettors or accomplices;
Thou hast some backer in thy bold essay,
But I will search this matter home and see
One man doth not prevail against the State.
Dost take my drift, or seem these words as vain
As seemed our warnings when the plot was hatched?

CREON
Nothing thou sayest can I here dispute,
But once at home I too shall act my part.

THESEUS
Threaten us and–begone!  Thou, Oedipus,
Stay here assured that nothing save my death
Will stay my purpose to restore the maids.

OEDIPUS
Heaven bless thee, Theseus, for thy nobleness
And all thy loving care in my behalf.
[Exeunt THESEUS and CREON]

CHORUS
(Str. 1)
          O when the flying foe,
          Turning at last to bay,
          Soon will give blow for blow,
          Might I behold the fray;
          Hear the loud battle roar
          Swell, on the Pythian shore,
          Or by the torch-lit bay,
          Where the dread Queen and Maid
          Cherish the mystic rites,
          Rites they to none betray,
          Ere on his lips is laid
          Secrecy’s golden key
          By their own acolytes,
          Priestly Eumolpidae.

          There I might chance behold
          Theseus our captain bold
          Meet with the robber band,
          Ere they have fled the land,
          Rescue by might and main
          Maidens, the captives twain.

(Ant. 1)
          Haply on swiftest steed,
          Or in the flying car,
          Now they approach the glen,
          West of white Oea’s scaur.
          They will be vanquished:
          Dread are our warriors, dread
          Theseus our chieftain’s men.
          Flashes each bridle bright,
          Charges each gallant knight,
          All that our Queen adore,
          Pallas their patron, or
          Him whose wide floods enring
          Earth, the great Ocean-king
          Whom Rhea bore.

(Str. 2)
          Fight they or now prepare
          To fight? a vision rare
          Tells me that soon again
          I shall behold the twain
          Maidens so ill bestead,
          By their kin buffeted.
Today, today Zeus worketh some great thing
     This day shall victory bring.
O for the wings, the wings of a dove,
To be borne with the speed of the gale,
Up and still upwards to sail
     And gaze on the fray from the clouds above.
(Ant. 2)
All-seeing Zeus, O lord of heaven,
To our guardian host be given
Might triumphant to surprise
Flying foes and win their prize.
Hear us, Zeus, and hear us, child
Of Zeus, Athene undefiled,
Hear, Apollo, hunter, hear,
Huntress, sister of Apollo,
Who the dappled swift-foot deer
O’er the wooded glade dost follow;
Help with your two-fold power
Athens in danger’s hour!
O wayfarer, thou wilt not have to tax
The friends who watch for thee with false presage,
For lo, an escort with the maids draws near.
[Enter ANTIGONE and ISMENE with THESEUS]

OEDIPUS
Where, where? what sayest thou?

ANTIGONE
                              O father, father,
Would that some god might grant thee eyes to see
This best of men who brings us back again.

OEDIPUS
My child! and are ye back indeed!

ANTIGONE
                                   Yes, saved
By Theseus and his gallant followers.

OEDIPUS
Come to your father’s arms, O let me feel
A child’s embrace I never hoped for more.

ANTIGONE
Thou askest what is doubly sweet to give.

OEDIPUS
Where are ye then?

ANTIGONE
                    We come together both.

OEDIPUS
My precious nurslings!

ANTIGONE
                         Fathers aye were fond.

OEDIPUS
Props of my age!

ANTIGONE
               So sorrow sorrow props.

OEDIPUS
I have my darlings, and if death should come,
Death were not wholly bitter with you near.
Cling to me, press me close on either side,
There rest ye from your dreary wayfaring.
Now tell me of your ventures, but in brief;
Brief speech suffices for young maids like you.

ANTIGONE
Here is our savior; thou should’st hear the tale
From his own lips; so shall my part be brief.

OEDIPUS
I pray thee do not wonder if the sight
Of children, given o’er for lost, has made
My converse somewhat long and tedious.
Full well I know the joy I have of them
Is due to thee, to thee and no man else;
Thou wast their sole deliverer, none else.
The gods deal with thee after my desire,
With thee and with this land! for fear of heaven
I found above all peoples most with you,
And righteousness and lips that cannot lie.
I speak in gratitude of what I know,
For all I have I owe to thee alone.
Give me thy hand, O Prince, that I may touch it,
And if thou wilt permit me, kiss thy cheek.
What say I?  Can I wish that thou should’st touch
One fallen like me to utter wretchedness,
Corrupt and tainted with a thousand ills?
Oh no, I would not let thee if thou would’st.
They only who have known calamity
Can share it.  Let me greet thee where thou art,
And still befriend me as thou hast till now.

THESEUS
I marvel not if thou hast dallied long
In converse with thy children and preferred
Their speech to mine; I feel no jealousy,
I would be famous more by deeds than words.
Of this, old friend, thou hast had proof; my oath
I have fulfilled and brought thee back the maids
Alive and nothing harmed for all those threats.
And how the fight was won, ’twere waste of words
To boast–thy daughters here will tell thee all.
But of a matter that has lately chanced
On my way hitherward, I fain would have
Thy counsel–slight ‘twould seem, yet worthy thought.
A wise man heeds all matters great or small.

OEDIPUS
What is it, son of Aegeus?  Let me hear.
Of what thou askest I myself know naught.

THESEUS
‘Tis said a man, no countryman of thine,
But of thy kin, hath taken sanctuary
Beside the altar of Poseidon, where
I was at sacrifice when called away.

OEDIPUS
What is his country? what the suitor’s prayer?

THESEUS
I know but one thing; he implores, I am told,
A word with thee–he will not trouble thee.

OEDIPUS
What seeks he?  If a suppliant, something grave.

THESEUS
He only waits, they say, to speak with thee,
And then unharmed to go upon his way.

OEDIPUS
I marvel who is this petitioner.

THESEUS
Think if there be not any of thy kin
At Argos who might claim this boon of thee.

OEDIPUS
Dear friend, forbear, I pray.

THESEUS
                              What ails thee now?

OEDIPUS
Ask it not of me.

THESEUS
                    Ask not what? explain.

OEDIPUS
Thy words have told me who the suppliant is.

THESEUS
Who can he be that I should frown on him?

OEDIPUS
My son, O king, my hateful son, whose words
Of all men’s most would jar upon my ears.

THESEUS
Thou sure mightest listen.  If his suit offend,
No need to grant it.  Why so loth to hear him?

OEDIPUS
That voice, O king, grates on a father’s ears;
I have come to loathe it.  Force me not to yield.

THESEUS
But he hath found asylum.  O beware,
And fail not in due reverence to the god.

ANTIGONE
O heed me, father, though I am young in years.
Let the prince have his will and pay withal
What in his eyes is service to the god;
For our sake also let our brother come.
If what he urges tend not to thy good
He cannot surely wrest perforce thy will.
To hear him then, what harm?  By open words
A scheme of villainy is soon bewrayed.
Thou art his father, therefore canst not pay
In kind a son’s most impious outrages.
O listen to him; other men like thee
Have thankless children and are choleric,
But yielding to persuasion’s gentle spell
They let their savage mood be exorcised.
Look thou to the past, forget the present, think
On all the woe thy sire and mother brought thee;
Thence wilt thou draw this lesson without fail,
Of evil passion evil is the end.
Thou hast, alas, to prick thy memory,
Stern monitors, these ever-sightless orbs.
O yield to us; just suitors should not need
To be importunate, nor he that takes
A favor lack the grace to make return.

OEDIPUS
Grievous to me, my child, the boon ye win
By pleading.  Let it be then; have your way
Only if come he must, I beg thee, friend,
Let none have power to dispose of me.

THESEUS
No need, Sir, to appeal a second time.
It likes me not to boast, but be assured
Thy life is safe while any god saves mine.
[Exit THESEUS]

CHORUS
(Str.)
Who craves excess of days,
          Scorning the common span
          Of life, I judge that man
A giddy wight who walks in folly’s ways.
For the long years heap up a grievous load,
          Scant pleasures, heavier pains,
          Till not one joy remains
For him who lingers on life’s weary road
     And come it slow or fast,
          One doom of fate
          Doth all await,
          For dance and marriage bell,
          The dirge and funeral knell.
Death the deliverer freeth all at last.
(Ant.)
          Not to be born at all
          Is best, far best that can befall,
          Next best, when born, with least delay
          To trace the backward way.
For when youth passes with its giddy train,
     Troubles on troubles follow, toils on toils,
          Pain, pain for ever pain;
          And none escapes life’s coils.
          Envy, sedition, strife,
Carnage and war, make up the tale of life.
Last comes the worst and most abhorred stage
          Of unregarded age,
Joyless, companionless and slow,
          Of woes the crowning woe.

(Epode)
Such ills not I alone,
He too our guest hath known,
E’en as some headland on an iron-bound shore,
Lashed by the wintry blasts and surge’s roar,
So is he buffeted on every side
By drear misfortune’s whelming tide,
          By every wind of heaven o’erborne
          Some from the sunset, some from orient morn,
          Some from the noonday glow.
Some from Rhipean gloom of everlasting snow.

ANTIGONE
Father, methinks I see the stranger coming,
Alone he comes and weeping plenteous tears.

OEDIPUS
Who may he be?

ANTIGONE
               The same that we surmised.
From the outset–Polyneices.  He is here.
[Enter POLYNEICES]

POLYNEICES
Ah me, my sisters, shall I first lament
My own afflictions, or my aged sire’s,
Whom here I find a castaway, with you,
In a strange land, an ancient beggar clad
In antic tatters, marring all his frame,
While o’er the sightless orbs his unkept locks
Float in the breeze; and, as it were to match,
He bears a wallet against hunger’s pinch.
All this too late I learn, wretch that I am,
Alas!  I own it, and am proved most vile
In my neglect of thee:  I scorn myself.
But as almighty Zeus in all he doth
Hath Mercy for co-partner of this throne,
Let Mercy, father, also sit enthroned
In thy heart likewise.  For transgressions past
May be amended, cannot be made worse.

Why silent?  Father, speak, nor turn away,
Hast thou no word, wilt thou dismiss me then
In mute disdain, nor tell me why thou art wrath?
O ye his daughters, sisters mine, do ye
This sullen, obstinate silence try to move.
Let him not spurn, without a single word
Of answer, me the suppliant of the god.

ANTIGONE
Tell him thyself, unhappy one, thine errand;
For large discourse may send a thrill of joy,
Or stir a chord of wrath or tenderness,
And to the tongue-tied somehow give a tongue.

POLYNEICES
Well dost thou counsel, and I will speak out.
First will I call in aid the god himself,
Poseidon, from whose altar I was raised,
With warrant from the monarch of this land,
To parley with you, and depart unscathed.
These pledges, strangers, I would see observed
By you and by my sisters and my sire.
Now, father, let me tell thee why I came.
I have been banished from my native land
Because by right of primogeniture
I claimed possession of thy sovereign throne
Wherefrom Etocles, my younger brother,
Ousted me, not by weight of precedent,
Nor by the last arbitrament of war,
But by his popular acts; and the prime cause
Of this I deem the curse that rests on thee.
So likewise hold the soothsayers, for when
I came to Argos in the Dorian land
And took the king Adrastus’ child to wife,
Under my standard I enlisted all
The foremost captains of the Apian isle,
To levy with their aid that sevenfold host
Of spearmen against Thebes, determining
To oust my foes or die in a just cause.
Why then, thou askest, am I here today?
Father, I come a suppliant to thee
Both for myself and my allies who now
With squadrons seven beneath their seven spears
Beleaguer all the plain that circles Thebes.
Foremost the peerless warrior, peerless seer,
Amphiaraiis with his lightning lance;
Next an Aetolian, Tydeus, Oeneus’ son;
Eteoclus of Argive birth the third;
The fourth Hippomedon, sent to the war
By his sire Talaos; Capaneus, the fifth,
Vaunts he will fire and raze the town; the sixth
Parthenopaeus, an Arcadian born
Named of that maid, longtime a maid and late
Espoused, Atalanta’s true-born child;
Last I thy son, or thine at least in name,
If but the bastard of an evil fate,
Lead against Thebes the fearless Argive host.
Thus by thy children and thy life, my sire,
We all adjure thee to remit thy wrath
And favor one who seeks a just revenge
Against a brother who has banned and robbed him.
For victory, if oracles speak true,
Will fall to those who have thee for ally.
So, by our fountains and familiar gods
I pray thee, yield and hear; a beggar I
And exile, thou an exile likewise; both
Involved in one misfortune find a home
As pensioners, while he, the lord of Thebes,
O agony! makes a mock of thee and me.
I’ll scatter with a breath the upstart’s might,
And bring thee home again and stablish thee,
And stablish, having cast him out, myself.
This will thy goodwill I will undertake,
Without it I can scare return alive.

CHORUS
For the king’s sake who sent him, Oedipus,
Dismiss him not without a meet reply.

OEDIPUS
Nay, worthy seniors, but for Theseus’ sake
Who sent him hither to have word of me.
Never again would he have heard my voice;
But now he shall obtain this parting grace,
An answer that will bring him little joy.
O villain, when thou hadst the sovereignty
That now thy brother holdeth in thy stead,
Didst thou not drive me, thine own father, out,
An exile, cityless, and make we wear
This beggar’s garb thou weepest to behold,
Now thou art come thyself to my sad plight?
Nothing is here for tears; it must be borne
By _me_ till death, and I shall think of thee
As of my murderer; thou didst thrust me out;
‘Tis thou hast made me conversant with woe,
Through thee I beg my bread in a strange land;
And had not these my daughters tended me
I had been dead for aught of aid from thee.
They tend me, they preserve me, they are men
Not women in true service to their sire;
But ye are bastards, and no sons of mine.
Therefore just Heaven hath an eye on thee;
Howbeit not yet with aspect so austere
As thou shalt soon experience, if indeed
These banded hosts are moving against Thebes.
That city thou canst never storm, but first
Shall fall, thou and thy brother, blood-imbrued.
Such curse I lately launched against you twain,
Such curse I now invoke to fight for me,
That ye may learn to honor those who bear thee
Nor flout a sightless father who begat
Degenerate sons–these maidens did not so.
Therefore my curse is stronger than thy “throne,”
Thy “suppliance,” if by right of laws eterne
Primeval Justice sits enthroned with Zeus.
Begone, abhorred, disowned, no son of mine,
Thou vilest of the vile! and take with thee
This curse I leave thee as my last bequest:–
Never to win by arms thy native land,
No, nor return to Argos in the Vale,
But by a kinsman’s hand to die and slay
Him who expelled thee.  So I pray and call
On the ancestral gloom of Tartarus
To snatch thee hence, on these dread goddesses
I call, and Ares who incensed you both
To mortal enmity.  Go now proclaim
What thou hast heard to the Cadmeians all,
Thy staunch confederates–this the heritage
that Oedipus divideth to his sons.

CHORUS
Thy errand, Polyneices, liked me not
From the beginning; now go back with speed.

POLYNEICES
Woe worth my journey and my baffled hopes!
Woe worth my comrades!  What a desperate end
To that glad march from Argos!  Woe is me!
I dare not whisper it to my allies
Or turn them back, but mute must meet my doom.
My sisters, ye his daughters, ye have heard
The prayers of our stern father, if his curse
Should come to pass and ye some day return
To Thebes, O then disown me not, I pray,
But grant me burial and due funeral rites.
So shall the praise your filial care now wins
Be doubled for the service wrought for me.

ANTIGONE
One boon, O Polyneices, let me crave.

POLYNEICES
What would’st thou, sweet Antigone?  Say on.

ANTIGONE
Turn back thy host to Argos with all speed,
And ruin not thyself and Thebes as well.

POLYNEICES
That cannot be.  How could I lead again
An army that had seen their leader quail?

ANTIGONE
But, brother, why shouldst thou be wroth again?
What profit from thy country’s ruin comes?

POLYNEICES
‘Tis shame to live in exile, and shall I
The elder bear a younger brother’s flouts?

ANTIGONE
Wilt thou then bring to pass his prophecies
Who threatens mutual slaughter to you both?

POLYNEICES
Aye, so he wishes:–but I must not yield.

ANTIGONE
O woe is me! but say, will any dare,
Hearing his prophecy, to follow thee?

POLYNEICES
I shall not tell it; a good general
Reports successes and conceals mishaps.

ANTIGONE
Misguided youth, thy purpose then stands fast!

POLYNEICES
‘Tis so, and stay me not.  The road I choose,
Dogged by my sire and his avenging spirit,
Leads me to ruin; but for you may Zeus
Make your path bright if ye fulfill my hest
When dead; in life ye cannot serve me more.
Now let me go, farewell, a long farewell!
Ye ne’er shall see my living face again.

ANTIGONE
Ah me!

POLYNEICES
          Bewail me not.

ANTIGONE
                         Who would not mourn
Thee, brother, hurrying to an open pit!

POLYNEICES
If I must die, I must.

ANTIGONE
                         Nay, hear me plead.

POLYNEICES
It may not be; forbear.

ANTIGONE
                         Then woe is me,
If I must lose thee.

POLYNEICES
                    Nay, that rests with fate,
Whether I live or die; but for you both
I pray to heaven ye may escape all ill;
For ye are blameless in the eyes of all.
[Exit POLYNEICES]

CHORUS
(Str. 1)
     Ills on ills! no pause or rest!
     Come they from our sightless guest?
     Or haply now we see fulfilled
     What fate long time hath willed?
     For ne’er have I proved vain
     Aught that the heavenly powers ordain.
     Time with never sleeping eye
     Watches what is writ on high,
     Overthrowing now the great,
     Raising now from low estate.
Hark!  How the thunder rumbles!  Zeus defend us!

OEDIPUS
Children, my children! will no messenger
Go summon hither Theseus my best friend?

ANTIGONE
And wherefore, father, dost thou summon him?

OEDIPUS
This winged thunder of the god must bear me
Anon to Hades.  Send and tarry not.

CHORUS
(Ant. 1)
Hark! with louder, nearer roar
The bolt of Zeus descends once more.
My spirit quails and cowers:  my hair
Bristles for fear.  Again that flare!
What doth the lightning-flash portend?
Ever it points to issues grave.
Dread powers of air!  Save, Zeus, O save!

OEDIPUS
Daughters, upon me the predestined end
Has come; no turning from it any more.

ANTIGONE
How knowest thou?  What sign convinces thee?

OEDIPUS
I know full well.  Let some one with all speed
Go summon hither the Athenian prince.

CHORUS
(Str. 2)
Ha! once more the deafening sound
Peals yet louder all around
If thou darkenest our land,
Lightly, lightly lay thy hand;
Grace, not anger, let me win,
If upon a man of sin
I have looked with pitying eye,
Zeus, our king, to thee I cry!

OEDIPUS
Is the prince coming?  Will he when he comes
Find me yet living and my senses clear!

ANTIGONE
What solemn charge would’st thou impress on him?

OEDIPUS
For all his benefits I would perform
The promise made when I received them first.

CHORUS
(Ant. 2)
          Hither haste, my son, arise,
          Altar leave and sacrifice,
          If haply to Poseidon now
          In the far glade thou pay’st thy vow.
          For our guest to thee would bring
          And thy folk and offering,
          Thy due guerdon.  Haste, O King!
[Enter THESEUS]

THESEUS
Wherefore again this general din? at once
My people call me and the stranger calls.
Is it a thunderbolt of Zeus or sleet
Of arrowy hail? a storm so fierce as this
Would warrant all surmises of mischance.

OEDIPUS
Thou com’st much wished for, Prince, and sure some god
Hath bid good luck attend thee on thy way.

THESEUS
What, son of Laius, hath chanced of new?

OEDIPUS
My life hath turned the scale.  I would do all
I promised thee and thine before I die.

THESEUS
What sign assures thee that thine end is near?

OEDIPUS
The gods themselves are heralds of my fate;
Of their appointed warnings nothing fails.

THESEUS
How sayest thou they signify their will?

OEDIPUS
This thunder, peal on peal, this lightning hurled
Flash upon flash, from the unconquered hand.

THESEUS
I must believe thee, having found thee oft
A prophet true; then speak what must be done.

OEDIPUS
O son of Aegeus, for this state will I
Unfold a treasure age cannot corrupt.
Myself anon without a guiding hand
Will take thee to the spot where I must end.
This secret ne’er reveal to mortal man,
Neither the spot nor whereabouts it lies,
So shall it ever serve thee for defense
Better than native shields and near allies.
But those dread mysteries speech may not profane
Thyself shalt gather coming there alone;
Since not to any of thy subjects,  nor
To my own children, though I love them dearly,
Can I reveal what thou must guard alone,
And whisper to thy chosen heir alone,
So to be handed down from heir to heir.
Thus shalt thou hold this land inviolate
From the dread Dragon’s brood. [4]  The justest State
By countless wanton neighbors may be wronged,
For the gods, though they tarry, mark for doom
The godless sinner in his mad career.
Far from thee, son of Aegeus, be such fate!
But to the spot–the god within me goads–
Let us set forth no longer hesitate.
Follow me, daughters, this way.  Strange that I
Whom you have led so long should lead you now.
Oh, touch me not, but let me all alone
Find out the sepulcher that destiny
Appoints me in this land.  Hither, this way,
For this way Hermes leads, the spirit guide,
And Persephassa, empress of the dead.
O light, no light to me, but mine erewhile,
Now the last time I feel thee palpable,
For I am drawing near the final gloom
Of Hades.  Blessing on thee, dearest friend,
On thee and on thy land and followers!
Live prosperous and in your happy state
Still for your welfare think on me, the dead.
[Exit THESEUS followed by ANTIGONE and ISMENE]

CHORUS
(Str.)
          If mortal prayers are heard in hell,
          Hear, Goddess dread, invisible!
          Monarch of the regions drear,
               Aidoneus, hear, O hear!
          By a gentle, tearless doom
          Speed this stranger to the gloom,
          Let him enter without pain
          The all-shrouding Stygian plain.
          Wrongfully in life oppressed,
          Be he now by Justice blessed.

(Ant.)
          Queen infernal, and thou fell
          Watch-dog of the gates of hell,
          Who, as legends tell, dost glare,
          Gnarling in thy cavernous lair
          At all comers, let him go
          Scathless to the fields below.
          For thy master orders thus,
          The son of earth and Tartarus;
          In his den the monster keep,
          Giver of eternal sleep.
[Enter MESSENGER]

MESSENGER
Friends, countrymen, my tidings are in sum
That Oedipus is gone, but the event
Was not so brief, nor can the tale be brief.

CHORUS
What, has he gone, the unhappy man?

MESSENGER
                                   Know well
That he has passed away from life to death.

CHORUS
How?  By a god-sent, painless doom, poor soul?

MESSENGER
Thy question hits the marvel of the tale.
How he moved hence, you saw him and must know;
Without a friend to lead the way, himself
Guiding us all.  So having reached the abrupt
Earth-rooted Threshold with its brazen stairs,
He paused at one of the converging paths,
Hard by the rocky basin which records
The pact of Theseus and Peirithous.
Betwixt that rift and the Thorician rock,
The hollow pear-tree and the marble tomb,
Midway he sat and loosed his beggar’s weeds;
Then calling to his daughters bade them fetch
Of running water, both to wash withal
And make libation; so they clomb the steep;
And in brief space brought what their father bade,
Then laved and dressed him with observance due.
But when he had his will in everything,
And no desire was left unsatisfied,
It thundered from the netherworld; the maids
Shivered, and crouching at their father’s knees
Wept, beat their breast and uttered a long wail.
He, as he heard their sudden bitter cry,
Folded his arms about them both and said,
“My children, ye will lose your sire today,
For all of me has perished, and no more
Have ye to bear your long, long ministry;
A heavy load, I know, and yet one word
Wipes out all score of tribulations–_love_.
And love from me ye had–from no man more;
But now must live without me all your days.”
So clinging to each other sobbed and wept
Father and daughters both, but when at last
Their mourning had an end and no wail rose,
A moment there was silence; suddenly
A voice that summoned him; with sudden dread
The hair of all stood up and all were ‘mazed;
For the call came, now loud, now low, and oft.
“Oedipus, Oedipus, why tarry we?
Too long, too long thy passing is delayed.”
But when he heard the summons of the god,
He prayed that Theseus might be brought, and when
The Prince came nearer:  “O my friend,” he cried,
“Pledge ye my daughters, giving thy right hand–
And, daughters, give him yours–and promise me
Thou never wilt forsake them, but do all
That time and friendship prompt in their behoof.”
And he of his nobility repressed
His tears and swore to be their constant friend.
This promise given, Oedipus put forth
Blind hands and laid them on his children, saying,
“O children, prove your true nobility
And hence depart nor seek to witness sights
Unlawful or to hear unlawful words.
Nay, go with speed; let none but Theseus stay,
Our ruler, to behold what next shall hap.”
So we all heard him speak, and weeping sore
We companied the maidens on their way.
After brief space we looked again, and lo
The man was gone, evanished from our eyes;
Only the king we saw with upraised hand
Shading his eyes as from some awful sight,
That no man might endure to look upon.
A moment later, and we saw him bend
In prayer to Earth and prayer to Heaven at once.
But by what doom the stranger met his end
No man save Theseus knoweth.  For there fell
No fiery bold that reft him in that hour,
Nor whirlwind from the sea, but he was taken.
It was a messenger from heaven, or else
Some gentle, painless cleaving of earth’s base;
For without wailing or disease or pain
He passed away–and end most marvelous.
And if to some my tale seems foolishness
I am content that such could count me fool.

CHORUS
Where are the maids and their attendant friends?

MESSENGER
They cannot be far off; the approaching sound
Of lamentation tells they come this way.
[Enter ANTIGONE and ISMENE]

ANTIGONE
(Str. 1)
Woe, woe! on this sad day
     We sisters of one blasted stock
     must bow beneath the shock,
Must weep and weep the curse that lay
     On him our sire, for whom
In life, a life-long world of care
     ‘Twas ours to bear,
     In death must face the gloom
     That wraps his tomb.
What tongue can tell
That sight ineffable?

CHORUS
What mean ye, maidens?

ANTIGONE
                         All is but surmise.

CHORUS
Is he then gone?

ANTIGONE
                    Gone as ye most might wish.
Not in battle or sea storm,
But reft from sight,
By hands invisible borne
To viewless fields of night.
Ah me! on us too night has come,
The night of mourning.  Wither roam
O’er land or sea in our distress
Eating the bread of bitterness?

ISMENE
I know not.  O that Death
Might nip my breath,
And let me share my aged father’s fate.
I cannot live a life thus desolate.

CHORUS
Best of daughters, worthy pair,
What heaven brings ye needs must bear,
Fret no more ‘gainst Heaven’s will;
Fate hath dealt with you not ill.

ANTIGONE
(Ant. 1)
Love can turn past pain to bliss,
     What seemed bitter now is sweet.
Ah me! that happy toil is sweet.
     The guidance of those dear blind feet.
Dear father, wrapt for aye in nether gloom,
     E’en in the tomb
Never shalt thou lack of love repine,
     Her love and mine.

CHORUS
His fate–

ANTIGONE
          Is even as he planned.

CHORUS
How so?

ANTIGONE
He died, so willed he, in a foreign land.
Lapped in kind earth he sleeps his long last sleep,
     And o’er his grave friends weep.
How great our lost these streaming eyes can tell,
     This sorrow naught can quell.
Thou hadst thy wish ‘mid strangers thus to die,
     But I, ah me, not by.

ISMENE
Alas, my sister, what new fate
*     *     *     *     *     *
*     *     *     *     *     *
Befalls us orphans desolate?

CHORUS
His end was blessed; therefore, children, stay
Your sorrow.  Man is born to fate a prey.

ANTIGONE
(Str. 2)
Sister, let us back again.

ISMENE
Why return?

ANTIGONE
               My soul is fain–
ISMENE
Is fain?

ANTIGONE
          To see the earthy bed.

ISMENE
Sayest thou?

ANTIGONE
               Where our sire is laid.

ISMENE
Nay, thou can’st not, dost not see–

ANTIGONE
Sister, wherefore wroth with me?

ISMENE
Know’st not–beside–

ANTIGONE
                    More must I hear?

ISMENE
Tombless he died, none near.

ANTIGONE
Lead me thither; slay me there.

ISMENE
How shall I unhappy fare,
Friendless, helpless, how drag on
A life of misery alone?

CHORUS
(Ant. 2)
Fear not, maids–

ANTIGONE
                    Ah, whither flee?

CHORUS
Refuge hath been found.

ANTIGONE
                         For me?

CHORUS
Where thou shalt be safe from harm.

ANTIGONE
I know it.

CHORUS
          Why then this alarm?

ANTIGONE
How again to get us home
I know not.

CHORUS
               Why then this roam?

ANTIGONE
Troubles whelm us–

CHORUS
                    As of yore.

ANTIGONE
Worse than what was worse before.

CHORUS
Sure ye are driven on the breakers’ surge.

ANTIGONE
Alas! we are.

CHORUS
               Alas! ’tis so.

ANTIGONE
Ah whither turn, O Zeus?  No ray
Of hope to cheer the way
Whereon the fates our desperate voyage urge.
[Enter THESEUS]

THESEUS
Dry your tears; when grace is shed
On the quick and on the dead
By dark Powers beneficent,
Over-grief they would resent.

ANTIGONE
Aegeus’ child, to thee we pray.

THESEUS
What the boon, my children, say.

ANTIGONE
With our own eyes we fain would see
Our father’s tomb.

THESEUS
                    That may not be.

ANTIGONE
What say’st thou, King?

THESEUS
                         My children, he
Charged me straitly that no moral
Should approach the sacred portal,
Or greet with funeral litanies
The hidden tomb wherein he lies;
Saying, “If thou keep’st my hest
Thou shalt hold thy realm at rest.”
The God of Oaths this promise heard,
And to Zeus I pledged my word.

ANTIGONE
Well, if he would have it so,
We must yield.  Then let us go
Back to Thebes, if yet we may
Heal this mortal feud and stay
The self-wrought doom
That drives our brothers to their tomb.

THESEUS
Go in peace; nor will I spare
Ought of toil and zealous care,
But on all your needs attend,
Gladdening in his grave my friend.

CHORUS
Wail no more, let sorrow rest,
All is ordered for the best.

FOOTNOTES
———

1.  The Greek text for the passages marked here and later in the  text
have been lost.

2.   To  avoid  the  blessing,  still  a  secret,  he  resorts  to   a
commonplace; literally, “For what generous man is not (in  befriending
others) a friend to himself?”

3.   Creon desires to bury Oedipus on the confines of Thebes so as  to
avoid the pollution and yet offer due rites at his tomb.  Ismene tells
him of the latest oracle and interprets to him its purport, that  some
day the Theban invaders of Athens will be routed in a battle near  the
grave of Oedipus.

4.  The Thebans sprung from the Dragon’s teeth sown by Cadmus.

*End of the Project Gutenberg Etext of Sophocles’ Oedipus at Colonus.*

****This is the Project Gutenberg Etext Sophocles’ Antigone.****
This file should be named antig10.txt or antig10.zip if separate.
*It should include the header from the top including small print*

                              SOPHOCLES

                              ANTIGONE

                     Translation by F. Storr, BA
            Formerly Scholar of Trinity College, Cambridge
                    From the Loeb Library Edition
                       Originally published by
               Harvard University Press, Cambridge, MA
                                 and
                    William Heinemann Ltd, London

                       First published in 1912

———————————————————————-

                               ARGUMENT

Antigone, daughter of Oedipus, the late king of Thebes, in defiance  of
Creon who rules in his stead, resolves to bury her brother  Polyneices,
slain  in  his attack on Thebes.  She is caught in the act  by  Creon’s
watchmen  and  brought  before the king.   She  justifies  her  action,
asserting  that  she was bound to obey the eternal laws  of  right  and
wrong  in spite of any human ordinance.  Creon,  unrelenting,  condemns
her  to  be  immured in a rock-hewn chamber. His son  Haemon,  to  whom
Antigone is betrothed, pleads in vain for her life and threatens to die
with  her.  Warned by the seer Teiresias Creon repents him and  hurries
to  release  Antigone from her rocky prison.  But he is too  late:   he
finds lying side by side Antigone who had hanged herself and Haemon who
also  has  perished by his own hand.  Returning to the palace  he  sees
within  the dead body of his queen who on learning of her  son’s  death
has stabbed herself to the heart.

———————————————————————-

                          DRAMATIS PERSONAE

ANTIGONE  and ISMENE – daughters of Oedipus and sisters  of  Polyneices
      and Eteocles.

CREON, King of Thebes.

HAEMON, Son of Creon, betrothed to Antigone.

EURYDICE, wife of Creon.

TEIRESIAS, the prophet.

CHORUS, of Theban elders.

A WATCHMAN

A MESSENGER

A SECOND MESSENGER

———————————————————————-

                               ANTIGONE

             ANTIGONE and ISMENE before the Palace gates.

ANTIGONE
Ismene, sister of my blood and heart,
See’st thou how Zeus would in our lives fulfill
The weird of Oedipus, a world of woes!
For what of pain, affliction, outrage, shame,
Is lacking in our fortunes, thine and mine?
And now this proclamation of today
Made by our Captain-General to the State,
What can its purport be?  Didst hear and heed,
Or art thou deaf when friends are banned as foes?

ISMENE
To me, Antigone, no word of friends
Has come, or glad or grievous, since we twain
Were reft of our two brethren in one day
By double fratricide; and since i’ the night
Our Argive leaguers fled, no later news
Has reached me, to inspirit or deject.

ANTIGONE
I know ’twas so, and therefore summoned thee
Beyond the gates to breathe it in thine ear.

ISMENE
What is it?  Some dark secret stirs thy breast.

ANTIGONE
What but the thought of our two brothers dead,
The one by Creon graced with funeral rites,
The other disappointed?  Eteocles
He hath consigned to earth (as fame reports)
With obsequies that use and wont ordain,
So gracing him among the dead below.
But Polyneices, a dishonored corse,
(So by report the royal edict runs)
No man may bury him or make lament–
Must leave him tombless and unwept, a feast
For kites to scent afar and swoop upon.
Such is the edict (if report speak true)
Of Creon, our most noble Creon, aimed
At thee and me, aye me too; and anon
He will be here to promulgate, for such
As have not heard, his mandate; ’tis in sooth
No passing humor, for the edict says
Whoe’er transgresses shall be stoned to death.
So stands it with us; now ’tis thine to show
If thou art worthy of thy blood or base.

ISMENE
But how, my rash, fond sister, in such case
Can I do anything to make or mar?

ANTIGONE
Say, wilt thou aid me and abet?  Decide.

ISMENE
In what bold venture?  What is in thy thought?

ANTIGONE
Lend me a hand to bear the corpse away.

ISMENE
What, bury him despite the interdict?

ANTIGONE
My brother, and, though thou deny him, thine
No man shall say that _I_ betrayed a brother.

ISMENE
Wilt thou persist, though Creon has forbid?

ANTIGONE
What right has he to keep me from my own?

ISMENE
Bethink thee, sister, of our father’s fate,
Abhorred, dishonored, self-convinced of sin,
Blinded, himself his executioner.
Think of his mother-wife (ill sorted names)
Done by a noose herself had twined to death
And last, our hapless brethren in one day,
Both in a mutual destiny involved,
Self-slaughtered, both the slayer and the slain.
Bethink thee, sister, we are left alone;
Shall we not perish wretchedest of all,
If in defiance of the law we cross
A monarch’s will?–weak women, think of that,
Not framed by nature to contend with men.
Remember this too that the stronger rules;
We must obey his orders, these or worse.
Therefore I plead compulsion and entreat
The dead to pardon.  I perforce obey
The powers that be.  ‘Tis foolishness, I ween,
To overstep in aught the golden mean.

ANTIGONE
I urge no more; nay, wert thou willing still,
I would not welcome such a fellowship.
Go thine own way; myself will bury him.
How sweet to die in such employ, to rest,–
Sister and brother linked in love’s embrace–
A sinless sinner, banned awhile on earth,
But by the dead commended; and with them
I shall abide for ever.  As for thee,
Scorn, if thou wilt, the eternal laws of Heaven.

ISMENE
I scorn them not, but to defy the State
Or break her ordinance I have no skill.

ANTIGONE
A specious pretext.  I will go alone
To lap my dearest brother in the grave.

ISMENE
My poor, fond sister, how I fear for thee!

ANTIGONE
O waste no fears on me; look to thyself.

ISMENE
At least let no man know of thine intent,
But keep it close and secret, as will I.

ANTIGONE
O tell it, sister; I shall hate thee more
If thou proclaim it not to all the town.

ISMENE
Thou hast a fiery soul for numbing work.

ANTIGONE
I pleasure those whom I would liefest please.

ISMENE
If thou succeed; but thou art doomed to fail.

ANTIGONE
When strength shall fail me, yes, but not before.

ISMENE
But, if the venture’s hopeless, why essay?

ANTIGONE
Sister, forbear, or I shall hate thee soon,
And the dead man will hate thee too, with cause.
Say I am mad and give my madness rein
To wreck itself; the worst that can befall
Is but to die an honorable death.

ISMENE
Have thine own way then; ’tis a mad endeavor,
Yet to thy lovers thou art dear as ever.
[Exeunt]

CHORUS
(Str. 1)
Sunbeam, of all that ever dawn upon
          Our seven-gated Thebes the brightest ray,
               O eye of golden day,
How fair thy light o’er Dirce’s fountain shone,
Speeding upon their headlong homeward course,
Far quicker than they came, the Argive force;
               Putting to flight
The argent shields, the host with scutcheons white.
Against our land the proud invader came
To vindicate fell Polyneices’ claim.
          Like to an eagle swooping low,
          On pinions white as new fall’n snow.
With clanging scream, a horsetail plume his crest,
The aspiring lord of Argos onward pressed.

(Ant. 1)
Hovering around our city walls he waits,
His spearmen raven at our seven gates.
But ere a torch our crown of towers could burn,
Ere they had tasted of our blood, they turn
Forced by the Dragon; in their rear
The din of Ares panic-struck they hear.
For Zeus who hates the braggart’s boast
Beheld that gold-bespangled host;
As at the goal the paean they upraise,
He struck them with his forked lightning blaze.

(Str. 2)
To earthy from earth rebounding, down he crashed;
     The fire-brand from his impious hand was dashed,
As like a Bacchic reveler on he came,
Outbreathing hate and flame,
And tottered.  Elsewhere in the field,
Here, there, great Area like a war-horse wheeled;
          Beneath his car down thrust
          Our foemen bit the dust.

Seven captains at our seven gates
Thundered; for each a champion waits,
Each left behind his armor bright,
Trophy for Zeus who turns the fight;
Save two alone, that ill-starred pair
One mother to one father bare,
Who lance in rest, one ‘gainst the other
Drave, and both perished, brother slain by brother.

(Ant. 2)
Now Victory to Thebes returns again
And smiles upon her chariot-circled plain.
          Now let feast and festal should
          Memories of war blot out.
          Let us to the temples throng,
          Dance and sing the live night long.
          God of Thebes, lead thou the round.
          Bacchus, shaker of the ground!
          Let us end our revels here;
          Lo! Creon our new lord draws near,
          Crowned by this strange chance, our king.
          What, I marvel, pondering?
          Why this summons?  Wherefore call
          Us, his elders, one and all,
          Bidding us with him debate,
          On some grave concern of State?
[Enter CREON]

CREON
Elders, the gods have righted one again
Our storm-tossed ship of state, now safe in port.
But you by special summons I convened
As my most trusted councilors; first, because
I knew you loyal to Laius of old;
Again, when Oedipus restored our State,
Both while he ruled and when his rule was o’er,
Ye still were constant to the royal line.
Now that his two sons perished in one day,
Brother by brother murderously slain,
By right of kinship to the Princes dead,
I claim and hold the throne and sovereignty.
Yet ’tis no easy matter to discern
The temper of a man, his mind and will,
Till he be proved by exercise of power;
And in my case, if one who reigns supreme
Swerve from the highest policy, tongue-tied
By fear of consequence, that man I hold,
And ever held, the basest of the base.
And I contemn the man who sets his friend
Before his country.  For myself, I call
To witness Zeus, whose eyes are everywhere,
If I perceive some mischievous design
To sap the State, I will not hold my tongue;
Nor would I reckon as my private friend
A public foe, well knowing that the State
Is the good ship that holds our fortunes all:
Farewell to friendship, if she suffers wreck.
Such is the policy by which I seek
To serve the Commons and conformably
I have proclaimed an edict as concerns
The sons of Oedipus; Eteocles
Who in his country’s battle fought and fell,
The foremost champion–duly bury him
With all observances and ceremonies
That are the guerdon of the heroic dead.
But for the miscreant exile who returned
Minded in flames and ashes to blot out
His father’s city and his father’s gods,
And glut his vengeance with his kinsmen’s blood,
Or drag them captive at his chariot wheels–
For Polyneices ’tis ordained that none
Shall give him burial or make mourn for him,
But leave his corpse unburied, to be meat
For dogs and carrion crows, a ghastly sight.
So am I purposed; never by my will
Shall miscreants take precedence of true men,
But all good patriots, alive or dead,
Shall be by me preferred and honored.

CHORUS
Son of Menoeceus, thus thou will’st to deal
With him who loathed and him who loved our State.
Thy word is law; thou canst dispose of us
The living, as thou will’st, as of the dead.

CREON
See then ye execute what I ordain.

CHORUS
On younger shoulders lay this grievous charge.

CREON
Fear not, I’ve posted guards to watch the corpse.

CHORUS
What further duty would’st thou lay on us?

CREON
Not to connive at disobedience.

CHORUS
No man is mad enough to court his death.

CREON
The penalty _is_ death:  yet hope of gain
Hath lured men to their ruin oftentimes.
[Enter GUARD]

GUARD
My lord, I will not make pretense to pant
And puff as some light-footed messenger.
In sooth my soul beneath its pack of thought
Made many a halt and turned and turned again;
For conscience plied her spur and curb by turns.
“Why hurry headlong to thy fate, poor fool?”
She whispered.  Then again, “If Creon learn
This from another, thou wilt rue it worse.”
Thus leisurely I hastened on my road;
Much thought extends a furlong to a league.
But in the end the forward voice prevailed,
To face thee.  I will speak though I say nothing.
For plucking courage from despair methought,
‘Let the worst hap, thou canst but meet thy fate.’

CREON
What is thy news?  Why this despondency?

GUARD
Let me premise a word about myself?
I neither did the deed nor saw it done,
Nor were it just that I should come to harm.

CREON
Thou art good at parry, and canst fence about
Some matter of grave import, as is plain.

GUARD
The bearer of dread tidings needs must quake.

CREON
Then, sirrah, shoot thy bolt and get thee gone.

GUARD
Well, it must out; the corpse is buried; someone
E’en now besprinkled it with thirsty dust,
Performed the proper ritual–and was gone.

CREON
What say’st thou?  Who hath dared to do this thing?

GUARD
I cannot tell, for there was ne’er a trace
Of pick or mattock–hard unbroken ground,
Without a scratch or rut of chariot wheels,
No sign that human hands had been at work.
When the first sentry of the morning watch
Gave the alarm, we all were terror-stricken.
The corpse had vanished, not interred in earth,
But strewn with dust, as if by one who sought
To avert the curse that haunts the unburied dead:
Of hound or ravening jackal, not a sign.
Thereat arose an angry war of words;
Guard railed at guard and blows were like to end it,
For none was there to part us, each in turn
Suspected, but the guilt brought home to none,
From lack of evidence.  We challenged each
The ordeal, or to handle red-hot iron,
Or pass through fire, affirming on our oath
Our innocence–we neither did the deed
Ourselves, nor know who did or compassed it.
Our quest was at a standstill, when one spake
And bowed us all to earth like quivering reeds,
For there was no gainsaying him nor way
To escape perdition:  _Ye_are_bound_to_tell_
_The_King,_ye_cannot_hide_it_; so he spake.
And he convinced us all; so lots were cast,
And I, unlucky scapegoat, drew the prize.
So here I am unwilling and withal
Unwelcome; no man cares to hear ill news.

CHORUS
I had misgivings from the first, my liege,
Of something more than natural at work.

CREON
O cease, you vex me with your babblement;
I am like to think you dote in your old age.
Is it not arrant folly to pretend
That gods would have a thought for this dead man?
Did they forsooth award him special grace,
And as some benefactor bury him,
Who came to fire their hallowed sanctuaries,
To sack their shrines, to desolate their land,
And scout their ordinances?  Or perchance
The gods bestow their favors on the bad.
No! no! I have long noted malcontents
Who wagged their heads, and kicked against the yoke,
Misliking these my orders, and my rule.
‘Tis they, I warrant, who suborned my guards
By bribes.  Of evils current upon earth
The worst is money.  Money ’tis that sacks
Cities, and drives men forth from hearth and home;
Warps and seduces native innocence,
And breeds a habit of dishonesty.
But they who sold themselves shall find their greed
Out-shot the mark, and rue it soon or late.
Yea, as I still revere the dread of Zeus,
By Zeus I swear, except ye find and bring
Before my presence here the very man
Who carried out this lawless burial,
Death for your punishment shall not suffice.
Hanged on a cross, alive ye first shall make
Confession of this outrage.  This will teach you
What practices are like to serve your turn.
There are some villainies that bring no gain.
For by dishonesty the few may thrive,
The many come to ruin and disgrace.

GUARD
May I not speak, or must I turn and go
Without a word?–

CREON
                    Begone! canst thou not see
That e’en this question irks me?

GUARD
                                   Where, my lord?
Is it thy ears that suffer, or thy heart?

CREON
Why seek to probe and find the seat of pain?

GUARD
I gall thine ears–this miscreant thy mind.

CREON
What an inveterate babbler! get thee gone!

GUARD
Babbler perchance, but innocent of the crime.

CREON
Twice guilty, having sold thy soul for gain.

GUARD
Alas! how sad when reasoners reason wrong.

CREON
Go, quibble with thy reason.  If thou fail’st
To find these malefactors, thou shalt own
The wages of ill-gotten gains is death.
[Exit CREON]

GUARD
I pray he may be found.  But caught or not
(And fortune must determine that) thou never
Shalt see me here returning; that is sure.
For past all hope or thought I have escaped,
And for my safety owe the gods much thanks.

CHORUS
(Str. 1)
Many wonders there be, but naught more wondrous than man;
Over the surging sea, with a whitening south wind wan,
Through the foam of the firth, man makes his perilous way;
And the eldest of deities Earth that knows not toil nor decay
Ever he furrows and scores, as his team, year in year out,
With breed of the yoked horse, the ploughshare turneth about.

(Ant. 1)
The light-witted birds of the air, the beasts of the weald and the wood
He traps with his woven snare, and the brood of the briny flood.
Master of cunning he:  the savage bull, and the hart
Who roams the mountain free, are tamed by his infinite art;
And the shaggy rough-maned steed is broken to bear the bit.

(Str. 2)
Speech and the wind-swift speed of counsel and civic wit,
He hath learnt for himself all these; and the arrowy rain to fly
And the nipping airs that freeze, ‘neath the open winter sky.
He hath provision for all: fell plague he hath learnt to endure;
Safe whate’er may befall: yet for death he hath found no cure.

(Ant. 2)
Passing the wildest flight thought are the cunning and skill,
That guide man now to the light, but now to counsels of ill.
If he honors the laws of the land, and reveres the Gods of the State
Proudly his city shall stand; but a cityless outcast I rate
Whoso bold in his pride from the path of right doth depart;
Ne’er may I sit by his side, or share the thoughts of his heart.

          What strange vision meets my eyes,
          Fills me with a wild surprise?
          Sure I know her, sure ’tis she,
          The maid Antigone.
          Hapless child of hapless sire,
          Didst thou recklessly conspire,
          Madly brave the King’s decree?
          Therefore are they haling thee?
[Enter GUARD bringing ANTIGONE]

GUARD
Here is the culprit taken in the act
Of giving burial.  But where’s the King?

CHORUS
There from the palace he returns in time.
[Enter CREON]

CREON
Why is my presence timely?  What has chanced?

GUARD
No man, my lord, should make a vow, for if
He ever swears he will not do a thing,
His afterthoughts belie his first resolve.
When from the hail-storm of thy threats I fled
I sware thou wouldst not see me here again;
But the wild rapture of a glad surprise
Intoxicates, and so I’m here forsworn.
And here’s my prisoner, caught in the very act,
Decking the grave.  No lottery this time;
This prize is mine by right of treasure-trove.
So take her, judge her, rack her, if thou wilt.
She’s thine, my liege; but I may rightly claim
Hence to depart well quit of all these ills.

CREON
Say, how didst thou arrest the maid, and where?

GUARD
Burying the man.  There’s nothing more to tell.

CREON
Hast thou thy wits?  Or know’st thou what thou say’st?

GUARD
I saw this woman burying the corpse
Against thy orders.  Is that clear and plain?

CREON
But how was she surprised and caught in the act?

GUARD
It happened thus.  No sooner had we come,
Driven from thy presence by those awful threats,
Than straight we swept away all trace of dust,
And bared the clammy body.  Then we sat
High on the ridge to windward of the stench,
While each man kept he fellow alert and rated
Roundly the sluggard if he chanced to nap.
So all night long we watched, until the sun
Stood high in heaven, and his blazing beams
Smote us.  A sudden whirlwind then upraised
A cloud of dust that blotted out the sky,
And swept the plain, and stripped the woodlands bare,
And shook the firmament.  We closed our eyes
And waited till the heaven-sent plague should pass.
At last it ceased, and lo! there stood this maid.
A piercing cry she uttered, sad and shrill,
As when the mother bird beholds her nest
Robbed of its nestlings; even so the maid
Wailed as she saw the body stripped and bare,
And cursed the ruffians who had done this deed.
Anon she gathered handfuls of dry dust,
Then, holding high a well-wrought brazen urn,
Thrice on the dead she poured a lustral stream.
We at the sight swooped down on her and seized
Our quarry.  Undismayed she stood, and when
We taxed her with the former crime and this,
She disowned nothing.  I was glad–and grieved;
For ’tis most sweet to ’scape oneself scot-free,
And yet to bring disaster to a friend
Is grievous.  Take it all in all, I deem
A man’s first duty is to serve himself.

CREON
Speak, girl, with head bent low and downcast eyes,
Does thou plead guilty or deny the deed?

ANTIGONE
Guilty.  I did it, I deny it not.

CREON (to GUARD)
Sirrah, begone whither thou wilt, and thank
Thy luck that thou hast ’scaped a heavy charge.
(To ANTIGONE)
Now answer this plain question, yes or no,
Wast thou acquainted with the interdict?

ANTIGONE
I knew, all knew; how should I fail to know?

CREON
And yet wert bold enough to break the law?

ANTIGONE
Yea, for these laws were not ordained of Zeus,
And she who sits enthroned with gods below,
Justice, enacted not these human laws.
Nor did I deem that thou, a mortal man,
Could’st by a breath annul and override
The immutable unwritten laws of Heaven.
They were not born today nor yesterday;
They die not; and none knoweth whence they sprang.
I was not like, who feared no mortal’s frown,
To disobey these laws and so provoke
The wrath of Heaven.  I knew that I must die,
E’en hadst thou not proclaimed it; and if death
Is thereby hastened, I shall count it gain.
For death is gain to him whose life, like mine,
Is full of misery.  Thus my lot appears
Not sad, but blissful; for had I endured
To leave my mother’s son unburied there,
I should have grieved with reason, but not now.
And if in this thou judgest me a fool,
Methinks the judge of folly’s not acquit.

CHORUS
A stubborn daughter of a stubborn sire,
This ill-starred maiden kicks against the pricks.

CREON
Well, let her know the stubbornest of wills
Are soonest bended, as the hardest iron,
O’er-heated in the fire to brittleness,
Flies soonest into fragments, shivered through.
A snaffle curbs the fieriest steed, and he
Who in subjection lives must needs be meek.
But this proud girl, in insolence well-schooled,
First overstepped the established law, and then–
A second and worse act of insolence–
She boasts and glories in her wickedness.
Now if she thus can flout authority
Unpunished, I am woman, she the man.
But though she be my sister’s child or nearer
Of kin than all who worship at my hearth,
Nor she nor yet her sister shall escape
The utmost penalty, for both I hold,
As arch-conspirators, of equal guilt.
Bring forth the older; even now I saw her
Within the palace, frenzied and distraught.
The workings of the mind discover oft
Dark deeds in darkness schemed, before the act.
More hateful still the miscreant who seeks
When caught, to make a virtue of a crime.

ANTIGONE
Would’st thou do more than slay thy prisoner?

CREON
Not I, thy life is mine, and that’s enough.

ANTIGONE
Why dally then?  To me no word of thine
Is pleasant:  God forbid it e’er should please;
Nor am I more acceptable to thee.
And yet how otherwise had I achieved
A name so glorious as by burying
A brother? so my townsmen all would say,
Where they not gagged by terror,  Manifold
A king’s prerogatives, and not the least
That all his acts and all his words are law.

CREON
Of all these Thebans none so deems but thou.

ANTIGONE
These think as I, but bate their breath to thee.

CREON
Hast thou no shame to differ from all these?

ANTIGONE
To reverence kith and kin can bring no shame.

CREON
Was his dead foeman not thy kinsman too?

ANTIGONE
One mother bare them and the self-same sire.

CREON
Why cast a slur on one by honoring one?

ANTIGONE
The dead man will not bear thee out in this.

CREON
Surely, if good and evil fare alive.

ANTIGONE
The slain man was no villain but a brother.

CREON
The patriot perished by the outlaw’s brand.

ANTIGONE
Nathless the realms below these rites require.

CREON
Not that the base should fare as do the brave.

ANTIGONE
Who knows if this world’s crimes are virtues there?

CREON
Not even death can make a foe a friend.

ANTIGONE
My nature is for mutual love, not hate.

CREON
Die then, and love the dead if thou must;
No woman shall be the master while I live.
[Enter ISMENE]

CHORUS
          Lo from out the palace gate,
          Weeping o’er her sister’s fate,
          Comes Ismene; see her brow,
          Once serene, beclouded now,
          See her beauteous face o’erspread
          With a flush of angry red.

CREON
Woman, who like a viper unperceived
Didst harbor in my house and drain my blood,
Two plagues I nurtured blindly, so it proved,
To sap my throne.  Say, didst thou too abet
This crime, or dost abjure all privity?

ISMENE
I did the deed, if she will have it so,
And with my sister claim to share the guilt.

ANTIGONE
That were unjust.  Thou would’st not act with me
At first, and I refused thy partnership.

ISMENE
But now thy bark is stranded, I am bold
To claim my share as partner in the loss.

ANTIGONE
Who did the deed the under-world knows well:
A friend in word is never friend of mine.

ISMENE
O sister, scorn me not, let me but share
Thy work of piety, and with thee die.

ANTIGONE
Claim not a work in which thou hadst no hand;
One death sufficeth.  Wherefore should’st thou die?

ISMENE
What would life profit me bereft of thee?

ANTIGONE
Ask Creon, he’s thy kinsman and best friend.

ISMENE
Why taunt me?  Find’st thou pleasure in these gibes?

ANTIGONE
‘Tis a sad mockery, if indeed I mock.

ISMENE
O say if I can help thee even now.

ANTIGONE
No, save thyself; I grudge not thy escape.

ISMENE
Is e’en this boon denied, to share thy lot?

ANTIGONE
Yea, for thou chosed’st life, and I to die.

ISMENE
Thou canst not say that I did not protest.

ANTIGONE
Well, some approved thy wisdom, others mine.

ISMENE
But now we stand convicted, both alike.

ANTIGONE
Fear not; thou livest, I died long ago
Then when I gave my life to save the dead.

CREON
Both maids, methinks, are crazed.  One suddenly
Has lost her wits, the other was born mad.

ISMENE
Yea, so it falls, sire, when misfortune comes,
The wisest even lose their mother wit.

CREON
I’ faith thy wit forsook thee when thou mad’st
Thy choice with evil-doers to do ill.

ISMENE
What life for me without my sister here?

CREON
Say not thy sister _here_:  thy sister’s dead.

ISMENE
What, wilt thou slay thy own son’s plighted bride?

CREON
Aye, let him raise him seed from other fields.

ISMENE
No new espousal can be like the old.

CREON
A plague on trulls who court and woo our sons.

ANTIGONE
O Haemon, how thy sire dishonors thee!

CREON
A plague on thee and thy accursed bride!

CHORUS
What, wilt thou rob thine own son of his bride?

CREON
‘Tis death that bars this marriage, not his sire.

CHORUS
So her death-warrant, it would seem, is sealed.

CREON
By you, as first by me; off with them, guards,
And keep them close.  Henceforward let them learn
To live as women use, not roam at large.
For e’en the bravest spirits run away
When they perceive death pressing on life’s heels.

CHORUS
(Str. 1)
Thrice blest are they who never tasted pain!
     If once the curse of Heaven attaint a race,
     The infection lingers on and speeds apace,
Age after age, and each the cup must drain.

So when Etesian blasts from Thrace downpour
     Sweep o’er the blackening main and whirl to land
     From Ocean’s cavernous depths his ooze and sand,
Billow on billow thunders on the shore.

(Ant. 1)
On the Labdacidae I see descending
     Woe upon woe; from days of old some god
     Laid on the race a malison, and his rod
Scourges each age with sorrows never ending.

The light that dawned upon its last born son
     Is vanished, and the bloody axe of Fate
     Has felled the goodly tree that blossomed late.
O Oedipus, by reckless pride undone!

(Str. 2)
Thy might, O Zeus, what mortal power can quell?
Not sleep that lays all else beneath its spell,
Nor moons that never tier:  untouched by Time,
          Throned in the dazzling light
          That crowns Olympus’ height,
Thou reignest King, omnipotent, sublime.

          Past, present, and to be,
          All bow to thy decree,
          All that exceeds the mean by Fate
          Is punished, Love or Hate.

(Ant. 2)
Hope flits about never-wearying wings;
Profit to some, to some light loves she brings,
But no man knoweth how her gifts may turn,
Till ‘neath his feet the treacherous ashes burn.
Sure ’twas a sage inspired that spake this word;
          _If_evil_good_appear_
          _To_any, _Fate_is_near_;
And brief the respite from her flaming sword.

          Hither comes in angry mood
          Haemon, latest of thy brood;
          Is it for his bride he’s grieved,
          Or her marriage-bed deceived,
          Doth he make his mourn for thee,
          Maid forlorn, Antigone?
[Enter HAEMON]

CREON
Soon shall we know, better than seer can tell.
Learning may fixed decree anent thy bride,
Thou mean’st not, son, to rave against thy sire?
Know’st not whate’er we do is done in love?

HAEMON
O father, I am thine, and I will take
Thy wisdom as the helm to steer withal.
Therefore no wedlock shall by me be held
More precious than thy loving goverance.

CREON
Well spoken:  so right-minded sons should feel,
In all deferring to a father’s will.
For ’tis the hope of parents they may rear
A brood of sons submissive, keen to avenge
Their father’s wrongs, and count his friends their own.
But who begets unprofitable sons,
He verily breeds trouble for himself,
And for his foes much laughter.  Son, be warned
And let no woman fool away thy wits.
Ill fares the husband mated with a shrew,
And her embraces very soon wax cold.
For what can wound so surely to the quick
As a false friend?  So spue and cast her off,
Bid her go find a husband with the dead.
For since I caught her openly rebelling,
Of all my subjects the one malcontent,
I will not prove a traitor to the State.
She surely dies.  Go, let her, if she will,
Appeal to Zeus the God of Kindred, for
If thus I nurse rebellion in my house,
Shall not I foster mutiny without?
For whoso rules his household worthily,
Will prove in civic matters no less wise.
But he who overbears the laws, or thinks
To overrule his rulers, such as one
I never will allow.  Whome’er the State
Appoints must be obeyed in everything,
But small and great, just and unjust alike.
I warrant such a one in either case
Would shine, as King or subject; such a man
Would in the storm of battle stand his ground,
A comrade leal and true; but Anarchy–
What evils are not wrought by Anarchy!
She ruins States, and overthrows the home,
She dissipates and routs the embattled host;
While discipline preserves the ordered ranks.
Therefore we must maintain authority
And yield to title to a woman’s will.
Better, if needs be, men should cast us out
Than hear it said, a woman proved his match.

CHORUS
To me, unless old age have dulled wits,
Thy words appear both reasonable and wise.

HAEMON
Father, the gods implant in mortal men
Reason, the choicest gift bestowed by heaven.
‘Tis not for me to say thou errest, nor
Would I arraign thy wisdom, if I could;
And yet wise thoughts may come to other men
And, as thy son, it falls to me to mark
The acts, the words, the comments of the crowd.
The commons stand in terror of thy frown,
And dare not utter aught that might offend,
But I can overhear their muttered plaints,
Know how the people mourn this maiden doomed
For noblest deeds to die the worst of deaths.
When her own brother slain in battle lay
Unsepulchered, she suffered not his corse
To lie for carrion birds and dogs to maul:
Should not her name (they cry) be writ in gold?
Such the low murmurings that reach my ear.
O father, nothing is by me more prized
Than thy well-being, for what higher good
Can children covet than their sire’s fair fame,
As fathers too take pride in glorious sons?
Therefore, my father, cling not to one mood,
And deemed not thou art right, all others wrong.
For whoso thinks that wisdom dwells with him,
That he alone can speak or think aright,
Such oracles are empty breath when tried.
The wisest man will let himself be swayed
By others’ wisdom and relax in time.
See how the trees beside a stream in flood
Save, if they yield to force, each spray unharmed,
But by resisting perish root and branch.
The mariner who keeps his mainsheet taut,
And will not slacken in the gale, is like
To sail with thwarts reversed, keel uppermost.
Relent then and repent thee of thy wrath;
For, if one young in years may claim some sense,
I’ll say ’tis best of all to be endowed
With absolute wisdom; but, if that’s denied,
(And nature takes not readily that ply)
Next wise is he who lists to sage advice.

CHORUS
If he says aught in season, heed him, King.
(To HAEMON)
Heed thou thy sire too; both have spoken well.

CREON
What, would you have us at our age be schooled,
Lessoned in prudence by a beardless boy?

HAEMON
I plead for justice, father, nothing more.
Weigh me upon my merit, not my years.

CREON
Strange merit this to sanction lawlessness!

HAEMON
For evil-doers I would urge no plea.

CREON
Is not this maid an arrant law-breaker?

HAEMON
The Theban commons with one voice say, No.

CREON
What, shall the mob dictate my policy?

HAEMON
‘Tis thou, methinks, who speakest like a boy.

CREON
Am I to rule for others, or myself?

HAEMON
A State for one man is no State at all.

CREON
The State is his who rules it, so ’tis held.

HAEMON
As monarch of a desert thou wouldst shine.

CREON
This boy, methinks, maintains the woman’s cause.

HAEMON
If thou be’st woman, yes.  My thought’s for thee.

CREON
O reprobate, would’st wrangle with thy sire?

HAEMON
Because I see thee wrongfully perverse.

CREON
And am I wrong, if I maintain my rights?

HAEMON
Talk not of rights; thou spurn’st the due of Heaven

CREON
O heart corrupt, a woman’s minion thou!

HAEMON
Slave to dishonor thou wilt never find me.

CREON
Thy speech at least was all a plea for her.

HAEMON
And thee and me, and for the gods below.

CREON
Living the maid shall never be thy bride.

HAEMON
So she shall die, but one will die with her.

CREON
Hast come to such a pass as threaten me?

HAEMON
What threat is this, vain counsels to reprove?

CREON
Vain fool to instruct thy betters; thou shall rue it.

HAEMON
Wert not my father, I had said thou err’st.

CREON
Play not the spaniel, thou a woman’s slave.

HAEMON
When thou dost speak, must no man make reply?

CREON
This passes bounds.  By heaven, thou shalt not rate
And jeer and flout me with impunity.
Off with the hateful thing that she may die
At once, beside her bridegroom, in his sight.

HAEMON
Think not that in my sight the maid shall die,
Or by my side; never shalt thou again
Behold my face hereafter.  Go, consort
With friends who like a madman for their mate.
[Exit HAEMON]

CHORUS
Thy son has gone, my liege, in angry haste.
Fell is the wrath of youth beneath a smart.

CREON
Let him go vent his fury like a fiend:
These sisters twain he shall not save from death.

CHORUS
Surely, thou meanest not to slay them both?

CREON
I stand corrected; only her who touched
The body.

CHORUS
          And what death is she to die?

CREON
She shall be taken to some desert place
By man untrod, and in a rock-hewn cave,
With food no more than to avoid the taint
That homicide might bring on all the State,
Buried alive.  There let her call in aid
The King of Death, the one god she reveres,
Or learn too late a lesson learnt at last:
‘Tis labor lost, to reverence the dead.

CHORUS
(Str.)
Love resistless in fight, all yield at a glance of thine eye,
Love who pillowed all night on a maiden’s cheek dost lie,
Over the upland holds.  Shall mortals not yield to thee?

(Ant).
Mad are thy subjects all, and even the wisest heart
Straight to folly will fall, at a touch of thy poisoned dart.
Thou didst kindle the strife, this feud of kinsman with kin,
By the eyes of a winsome wife, and the yearning her heart to win.
For as her consort still, enthroned with Justice above,
Thou bendest man to thy will, O all invincible Love.

          Lo I myself am borne aside,
          From Justice, as I view this bride.
          (O sight an eye in tears to drown)
          Antigone, so young, so fair,
               Thus hurried down
          Death’s bower with the dead to share.

ANTIGONE
(Str. 1)
Friends, countrymen, my last farewell I make;
          My journey’s done.
One last fond, lingering, longing look I take
          At the bright sun.
For Death who puts to sleep both young and old
          Hales my young life,
And beckons me to Acheron’s dark fold,
          An unwed wife.
No youths have sung the marriage song for me,
          My bridal bed
No maids have strewn with flowers from the lea,
          ‘Tis Death I wed.

CHORUS
          But bethink thee, thou art sped,
          Great and glorious, to the dead.
          Thou the sword’s edge hast not tasted,
          No disease thy frame hath wasted.
          Freely thou alone shalt go
          Living to the dead below.

ANTIGONE
(Ant. 1)
Nay, but the piteous tale I’ve heard men tell
     Of Tantalus’ doomed child,
Chained upon Siphylus’ high rocky fell,
     That clung like ivy wild,
Drenched by the pelting rain and whirling snow,
     Left there to pine,
While on her frozen breast the tears aye flow–
     Her fate is mine.

CHORUS
          She was sprung of gods, divine,
          Mortals we of mortal line.
          Like renown with gods to gain
          Recompenses all thy pain.
          Take this solace to thy tomb
          Hers in life and death thy doom.

ANTIGONE
(Str. 2)
Alack, alack!  Ye mock me.  Is it meet
     Thus to insult me living, to my face?
Cease, by our country’s altars I entreat,
     Ye lordly rulers of a lordly race.
O fount of Dirce, wood-embowered plain
     Where Theban chariots to victory speed,
Mark ye the cruel laws that now have wrought my bane,
     The friends who show no pity in my need!
Was ever fate like mine?  O monstrous doom,
     Within a rock-built prison sepulchered,
To fade and wither in a living tomb,
     And alien midst the living and the dead.

CHORUS
(Str. 3)
          In thy boldness over-rash
          Madly thou thy foot didst dash
          ‘Gainst high Justice’ altar stair.
          Thou a father’s guild dost bear.

ANTIGONE
(Ant. 2)
At this thou touchest my most poignant pain,
     My ill-starred father’s piteous disgrace,
The taint of blood, the hereditary stain,
     That clings to all of Labdacus’ famed race.
Woe worth the monstrous marriage-bed where lay
     A mother with the son her womb had borne,
Therein I was conceived, woe worth the day,
     Fruit of incestuous sheets, a maid forlorn,
And now I pass, accursed and unwed,
     To meet them as an alien there below;
And thee, O brother, in marriage ill-bestead,
     ‘Twas thy dead hand that dealt me this death-blow.

CHORUS
          Religion has her chains, ’tis true,
          Let rite be paid when rites are due.
          Yet is it ill to disobey
          The powers who hold by might the sway.
          Thou hast withstood authority,
          A self-willed rebel, thou must die.

ANTIGONE
Unwept, unwed, unfriended, hence I go,
     No longer may I see the day’s bright eye;
Not one friend left to share my bitter woe,
     And o’er my ashes heave one passing sigh.

CREON
If wail and lamentation aught availed
To stave off death, I trow they’d never end.
Away with her, and having walled her up
In a rock-vaulted tomb, as I ordained,
Leave her alone at liberty to die,
Or, if she choose, to live in solitude,
The tomb her dwelling.  We in either case
Are guiltless as concerns this maiden’s blood,
Only on earth no lodging shall she find.

ANTIGONE
O grave, O bridal bower, O prison house
Hewn from the rock, my everlasting home,
Whither I go to join the mighty host
Of kinsfolk, Persephassa’s guests long dead,
The last of all, of all more miserable,
I pass, my destined span of years cut short.
And yet good hope is mine that I shall find
A welcome from my sire, a welcome too,
From thee, my mother, and my brother dear;
From with these hands, I laved and decked your limbs
In death, and poured libations on your grave.
And last, my Polyneices, unto thee
I paid due rites, and this my recompense!
Yet am I justified in wisdom’s eyes.
For even had it been some child of mine,
Or husband mouldering in death’s decay,
I had not wrought this deed despite the State.
What is the law I call in aid?  ‘Tis thus
I argue.  Had it been a husband dead
I might have wed another, and have borne
Another child, to take the dead child’s place.
But, now my sire and mother both are dead,
No second brother can be born for me.
Thus by the law of conscience I was led
To honor thee, dear brother, and was judged
By Creon guilty of a heinous crime.
And now he drags me like a criminal,
A bride unwed, amerced of marriage-song
And marriage-bed and joys of motherhood,
By friends deserted to a living grave.
What ordinance of heaven have I transgressed?
Hereafter can I look to any god
For succor, call on any man for help?
Alas, my piety is impious deemed.
Well, if such justice is approved of heaven,
I shall be taught by suffering my sin;
But if the sin is theirs, O may they suffer
No worse ills than the wrongs they do to me.

CHORUS
The same ungovernable will
Drives like a gale the maiden still.

CREON
Therefore, my guards who let her stay
Shall smart full sore for their delay.

ANTIGONE
Ah, woe is me!  This word I hear
Brings death most near.

CHORUS
I have no comfort.  What he saith,
Portends no other thing than death.

ANTIGONE
My fatherland, city of Thebes divine,
Ye gods of Thebes whence sprang my line,
Look, puissant lords of Thebes, on me;
The last of all your royal house ye see.
Martyred by men of sin, undone.
Such meed my piety hath won.
[Exit ANTIGONE]

CHORUS
(Str. 1)
Like to thee that maiden bright,
          Danae, in her brass-bound tower,
Once exchanged the glad sunlight
          For a cell, her bridal bower.
And yet she sprang of royal line,
          My child, like thine,
          And nursed the seed
          By her conceived
Of Zeus descending in a golden shower.
Strange are the ways of Fate, her power
Nor wealth, nor arms withstand, nor tower;
Nor brass-prowed ships, that breast the sea
          From Fate can flee.

(Ant. 1)
Thus Dryas’ child, the rash Edonian King,
For words of high disdain
Did Bacchus to a rocky dungeon bring,
To cool the madness of a fevered brain.
          His frenzy passed,
          He learnt at last
‘Twas madness gibes against a god to fling.
For once he fain had quenched the Maenad’s fire;
And of the tuneful Nine provoked the ire.

(Str. 2)
By the Iron Rocks that guard the double main,
          On Bosporus’ lone strand,
Where stretcheth Salmydessus’ plain
          In the wild Thracian land,
There on his borders Ares witnessed
          The vengeance by a jealous step-dame ta’en
The gore that trickled from a spindle red,
          The sightless orbits of her step-sons twain.

(Ant. 2)
Wasting away they mourned their piteous doom,
The blasted issue of their mother’s womb.
But she her lineage could trace
          To great Erecththeus’ race;
Daughter of Boreas in her sire’s vast caves
          Reared, where the tempest raves,
Swift as his horses o’er the hills she sped;
A child of gods; yet she, my child, like thee,
               By Destiny
That knows not death nor age–she too was vanquished.
[Enter TEIRESIAS and BOY]

TEIRESIAS
Princes of Thebes, two wayfarers as one,
Having betwixt us eyes for one, we are here.
The blind man cannot move without a guide.

CREON
Why tidings, old Teiresias?

TEIRESIAS
                              I will tell thee;
And when thou hearest thou must heed the seer.

CREON
Thus far I ne’er have disobeyed thy rede.

TEIRESIAS
So hast thou steered the ship of State aright.

CREON
I know it, and I gladly own my debt.

TEIRESIAS
Bethink thee that thou treadest once again
The razor edge of peril.

CREON
                         What is this?
Thy words inspire a dread presentiment.

TEIRESIAS
The divination of my arts shall tell.
Sitting upon my throne of augury,
As is my wont, where every fowl of heaven
Find harborage, upon mine ears was borne
A jargon strange of twitterings, hoots, and screams;
So knew I that each bird at the other tare
With bloody talons, for the whirr of wings
Could signify naught else.  Perturbed in soul,
I straight essayed the sacrifice by fire
On blazing altars, but the God of Fire
Came not in flame, and from the thigh bones dripped
And sputtered in the ashes a foul ooze;
Gall-bladders cracked and spurted up:  the fat
Melted and fell and left the thigh bones bare.
Such are the signs, taught by this lad, I read–
As I guide others, so the boy guides me–
The frustrate signs of oracles grown dumb.
O King, thy willful temper ails the State,
For all our shrines and altars are profaned
By what has filled the maw of dogs and crows,
The flesh of Oedipus’ unburied son.
Therefore the angry gods abominate
Our litanies and our burnt offerings;
Therefore no birds trill out a happy note,
Gorged with the carnival of human gore.
O ponder this, my son.  To err is common
To all men, but the man who having erred
Hugs not his errors, but repents and seeks
The cure, is not a wastrel nor unwise.
No fool, the saw goes, like the obstinate fool.
Let death disarm thy vengeance.  O forbear
To vex the dead.  What glory wilt thou win
By slaying twice the slain?  I mean thee well;
Counsel’s most welcome if I promise gain.

CREON
Old man, ye all let fly at me your shafts
Like anchors at a target; yea, ye set
Your soothsayer on me.  Peddlers are ye all
And I the merchandise ye buy and sell.
Go to, and make your profit where ye will,
Silver of Sardis change for gold of Ind;
Ye will not purchase this man’s burial,
Not though the winged ministers of Zeus
Should bear him in their talons to his throne;
Not e’en in awe of prodigy so dire
Would I permit his burial, for I know
No human soilure can assail the gods;
This too I know, Teiresias, dire’s the fall
Of craft and cunning when it tries to gloss
Foul treachery with fair words for filthy gain.

TEIRESIAS
Alas! doth any know and lay to heart–

CREON
Is this the prelude to some hackneyed saw?

TEIRESIAS
How far good counsel is the best of goods?

CREON
True, as unwisdom is the worst of ills.

TEIRESIAS
Thou art infected with that ill thyself.

CREON
I will not bandy insults with thee, seer.

TEIRESIAS
And yet thou say’st my prophesies are frauds.

CREON
Prophets are all a money-getting tribe.

TEIRESIAS
And kings are all a lucre-loving race.

CREON
Dost know at whom thou glancest, me thy lord?

TEIRESIAS
Lord of the State and savior, thanks to me.

CREON
Skilled prophet art thou, but to wrong inclined.

TEIRESIAS
Take heed, thou wilt provoke me to reveal
The mystery deep hidden in my breast.

CREON
Say on, but see it be not said for gain.

TEIRESIAS
Such thou, methinks, till now hast judged my words.

CREON
Be sure thou wilt not traffic on my wits.

TEIRESIAS
Know then for sure, the coursers of the sun
Not many times shall run their race, before
Thou shalt have given the fruit of thine own loins
In quittance of thy murder, life for life;
For that thou hast entombed a living soul,
And sent below a denizen of earth,
And wronged the nether gods by leaving here
A corpse unlaved, unwept, unsepulchered.
Herein thou hast no part, nor e’en the gods
In heaven; and thou usurp’st a power not thine.
For this the avenging spirits of Heaven and Hell
Who dog the steps of sin are on thy trail:
What these have suffered thou shalt suffer too.
And now, consider whether bought by gold
I prophesy.  For, yet a little while,
And sound of lamentation shall be heard,
Of men and women through thy desolate halls;
And all thy neighbor States are leagues to avenge
Their mangled warriors who have found a grave
I’ the maw of wolf or hound, or winged bird
That flying homewards taints their city’s air.
These are the shafts, that like a bowman I
Provoked to anger, loosen at thy breast,
Unerring, and their smart thou shalt not shun.
Boy, lead me home, that he may vent his spleen
On younger men, and learn to curb his tongue
With gentler manners than his present mood.
[Exit TEIRESIAS]

CHORUS
My liege, that man hath gone, foretelling woe.
And, O believe me, since these grizzled locks
Were like the raven, never have I known
The prophet’s warning to the State to fail.

CREON
I know it too, and it perplexes me.
To yield is grievous, but the obstinate soul
That fights with Fate, is smitten grievously.

CHORUS
Son of Menoeceus, list to good advice.

CHORUS
What should I do.  Advise me.  I will heed.

CHORUS
Go, free the maiden from her rocky cell;
And for the unburied outlaw build a tomb.

CREON
Is that your counsel?  You would have me yield?

CHORUS
Yea, king, this instant.  Vengeance of the gods
Is swift to overtake the impenitent.

CREON
Ah! what a wrench it is to sacrifice
My heart’s resolve; but Fate is ill to fight.

CHORUS
Go, trust not others.  Do it quick thyself.

CREON
I go hot-foot.  Bestir ye one and all,
My henchmen!  Get ye axes!  Speed away
To yonder eminence!  I too will go,
For all my resolution this way sways.
‘Twas I that bound, I too will set her free.
Almost I am persuaded it is best
To keep through life the law ordained of old.
[Exit CREON]

CHORUS
(Str. 1)
Thou by many names adored,
          Child of Zeus the God of thunder,
          Of a Theban bride the wonder,
Fair Italia’s guardian lord;

In the deep-embosomed glades
          Of the Eleusinian Queen
Haunt of revelers, men and maids,
          Dionysus, thou art seen.

Where Ismenus rolls his waters,
          Where the Dragon’s teeth were sown,
Where the Bacchanals thy daughters
          Round thee roam,
          There thy home;
Thebes, O Bacchus, is thine own.

(Ant. 1)
Thee on the two-crested rock
          Lurid-flaming torches see;
Where Corisian maidens flock,
          Thee the springs of Castaly.

By Nysa’s bastion ivy-clad,
By shores with clustered vineyards glad,
There to thee the hymn rings out,
And through our streets we Thebans shout,
          All hall to thee
          Evoe, Evoe!

(Str. 2)
Oh, as thou lov’st this city best of all,
To thee, and to thy Mother levin-stricken,
In our dire need we call;
Thou see’st with what a plague our townsfolk sicken.
          Thy ready help we crave,
Whether adown Parnassian heights descending,
Or o’er the roaring straits thy swift was wending,
          Save us, O save!

(Ant. 2)
Brightest of all the orbs that breathe forth light,
     Authentic son of Zeus, immortal king,
Leader of all the voices of the night,
     Come, and thy train of Thyiads with thee bring,
          Thy maddened rout
Who dance before thee all night long, and shout,
          Thy handmaids we,
          Evoe, Evoe!

[Enter MESSENGER]

MESSENGER
Attend all ye who dwell beside the halls
Of Cadmus and Amphion.  No man’s life
As of one tenor would I praise or blame,
For Fortune with a constant ebb and rise
Casts down and raises high and low alike,
And none can read a mortal’s horoscope.
Take Creon; he, methought, if any man,
Was enviable.  He had saved this land
Of Cadmus from our enemies and attained
A monarch’s powers and ruled the state supreme,
While a right noble issue crowned his bliss.
Now all is gone and wasted, for a life
Without life’s joys I count a living death.
You’ll tell me he has ample store of wealth,
The pomp and circumstance of kings; but if
These give no pleasure, all the rest I count
The shadow of a shade, nor would I weigh
His wealth and power ‘gainst a dram of joy.

CHORUS
What fresh woes bring’st thou to the royal house?

MESSENGER
Both dead, and they who live deserve to die.

CHORUS
Who is the slayer, who the victim? speak.

MESSENGER
Haemon; his blood shed by no stranger hand.

CHORUS
What mean ye? by his father’s or his own?

MESSENGER
His own; in anger for his father’s crime.

CHORUS
O prophet, what thou spakest comes to pass.

MESSENGER
So stands the case; now ’tis for you to act.

CHORUS
Lo! from the palace gates I see approaching
Creon’s unhappy wife, Eurydice.
Comes she by chance or learning her son’s fate?
[Enter EURYDICE]

EURYDICE
Ye men of Thebes, I overheard your talk.
As I passed out to offer up my prayer
To Pallas, and was drawing back the bar
To open wide the door, upon my ears
There broke a wail that told of household woe
Stricken with terror in my handmaids’ arms
I fell and fainted.  But repeat your tale
To one not unacquaint with misery.

MESSENGER
Dear mistress, I was there and will relate
The perfect truth, omitting not one word.
Why should we gloze and flatter, to be proved
Liars hereafter?  Truth is ever best.
Well, in attendance on my liege, your lord,
I crossed the plain to its utmost margin, where
The corse of Polyneices, gnawn and mauled,
Was lying yet.  We offered first a prayer
To Pluto and the goddess of cross-ways,
With contrite hearts, to deprecate their ire.
Then laved with lustral waves the mangled corse,
Laid it on fresh-lopped branches, lit a pyre,
And to his memory piled a mighty mound
Of mother earth.  Then to the caverned rock,
The bridal chamber of the maid and Death,
We sped, about to enter.  But a guard
Heard from that godless shrine a far shrill wail,
And ran back to our lord to tell the news.
But as he nearer drew a hollow sound
Of lamentation to the King was borne.
He groaned and uttered then this bitter plaint:
“Am I a prophet? miserable me!
Is this the saddest path I ever trod?
‘Tis my son’s voice that calls me.  On press on,
My henchmen, haste with double speed to the tomb
Where rocks down-torn have made a gap, look in
And tell me if in truth I recognize
The voice of Haemon or am heaven-deceived.”
So at the bidding of our distraught lord
We looked, and in the craven’s vaulted gloom
I saw the maiden lying strangled there,
A noose of linen twined about her neck;
And hard beside her, clasping her cold form,
Her lover lay bewailing his dead bride
Death-wedded, and his father’s cruelty.
When the King saw him, with a terrible groan
He moved towards him, crying, “O my son
What hast thou done?  What ailed thee?  What mischance
Has reft thee of thy reason?  O come forth,
Come forth, my son; thy father supplicates.”
But the son glared at him with tiger eyes,
Spat in his face, and then, without a word,
Drew his two-hilted sword and smote, but missed
His father flying backwards.  Then the boy,
Wroth with himself, poor wretch, incontinent
Fell on his sword and drove it through his side
Home, but yet breathing clasped in his lax arms
The maid, her pallid cheek incarnadined
With his expiring gasps.  So there they lay
Two corpses, one in death.  His marriage rites
Are consummated in the halls of Death:
A witness that of ills whate’er befall
Mortals’ unwisdom is the worst of all.
[Exit EURYDICE]

CHORUS
What makest thou of this?  The Queen has gone
Without a word importing good or ill.

MESSENGER
I marvel too, but entertain good hope.
‘Tis that she shrinks in public to lament
Her son’s sad ending, and in privacy
Would with her maidens mourn a private loss.
Trust me, she is discreet and will not err.

CHORUS
I know not, but strained silence, so I deem,
Is no less ominous than excessive grief.

MESSENGER
Well, let us to the house and solve our doubts,
Whether the tumult of her heart conceals
Some fell design.  It may be thou art right:
Unnatural silence signifies no good.

CHORUS
          Lo! the King himself appears.
          Evidence he with him bears
          ‘Gainst himself (ah me! I quake
          ‘Gainst a king such charge to make)
          But all must own,
          The guilt is his and his alone.

CREON
(Str. 1)
          Woe for sin of minds perverse,
          Deadly fraught with mortal curse.
          Behold us slain and slayers, all akin.
          Woe for my counsel dire, conceived in sin.
               Alas, my son,
               Life scarce begun,
               Thou wast undone.
          The fault was mine, mine only, O my son!

CHORUS
Too late thou seemest to perceive the truth.

CREON
(Str. 2)
By sorrow schooled.  Heavy the hand of God,
Thorny and rough the paths my feet have trod,
Humbled my pride, my pleasure turned to pain;
Poor mortals, how we labor all in vain!
[Enter SECOND MESSENGER]

SECOND MESSENGER
Sorrows are thine, my lord, and more to come,
One lying at thy feet, another yet
More grievous waits thee, when thou comest home.

CREON
What woe is lacking to my tale of woes?

SECOND MESSENGER
Thy wife, the mother of thy dead son here,
Lies stricken by a fresh inflicted blow.

CREON
(Ant. 1)
     How bottomless the pit!
          Does claim me too, O Death?
          What is this word he saith,
     This woeful messenger?  Say, is it fit
     To slay anew a man already slain?
          Is Death at work again,
     Stroke upon stroke, first son, then mother slain?

CHORUS
Look for thyself.  She lies for all to view.

CREON
(Ant. 2)
Alas! another added woe I see.
What more remains to crown my agony?
A minute past I clasped a lifeless son,
And now another victim Death hath won.
Unhappy mother, most unhappy son!

SECOND MESSENGER
Beside the altar on a keen-edged sword
She fell and closed her eyes in night, but erst
She mourned for Megareus who nobly died
Long since, then for her son; with her last breath
She cursed thee, the slayer of her child.

CREON
(Str. 3)
          I shudder with affright
O for a two-edged sword to slay outright
          A wretch like me,
          Made one with misery.

SECOND MESSENGER
‘Tis true that thou wert charged by the dead Queen
As author of both deaths, hers and her son’s.

CREON
In what wise was her self-destruction wrought?

SECOND MESSENGER
Hearing the loud lament above her son
With her own hand she stabbed herself to the heart.

CREON
(Str. 4)
I am the guilty cause.  I did the deed,
Thy murderer.  Yea, I guilty plead.
My henchmen, lead me hence, away, away,
A cipher, less than nothing; no delay!

CHORUS
Well said, if in disaster aught is well
His past endure demand the speediest cure.

CREON
(Ant. 3)
          Come, Fate, a friend at need,
          Come with all speed!
          Come, my best friend,
          And speed my end!
          Away, away!
Let me not look upon another day!

CHORUS
This for the morrow; to us are present needs
That they whom it concerns must take in hand.

CREON
I join your prayer that echoes my desire.

CHORUS
O pray not, prayers are idle; from the doom
Of fate for mortals refuge is there none.

CREON
(Ant. 4)
Away with me, a worthless wretch who slew
Unwitting thee, my son, thy mother too.
Whither to turn I know now; every way
          Leads but astray,
And on my head I feel the heavy weight
          Of crushing Fate.

CHORUS
     Of happiness the chiefest part
          Is a wise heart:
     And to defraud the gods in aught
          With peril’s fraught.
     Swelling words of high-flown might
     Mightily the gods do smite.
     Chastisement for errors past
     Wisdom brings to age at last.

End of the Project Gutenberg Etext of Sophocles’ Antigone.
End Project Gutenberg Etext of Sophocles’ Oedipus Trilogy.
*If you separate these files, please preserve the headers*

1.) Jesus said: He who uncoversThe significance of these words Shall not taste death.

2.) Let him who seeks, Not cease from his search until he finds. When he finds he will be bewildered, And when bewildered, He will wonder, and reign over the All.

3.) If your guides claim that the kingdom is in the sky, The birds of the sky will be there before you. If they see it is in the sea, The fishes of the sea will be there before you. The kingdom is within you and without you. When you know yourselves, you will be known. Then you shall know that you are Sons of the Living Father. But if you do not know yourselves, You are in poverty, and you are poverty.

4.) An old man heavy in years, Will not hesitate To ask a baby seven days old, About the Place of Life. And he shall live, for many Who are first shall be last, United within the Single One.

5.) Jesus said: Know what is before you. That which is hidden will be revealed.

6.) His disciples asked him: Do you want us to fast? How should we pray and distribute alms? What rules should we observe in eating? Jesus replied: Do not lie. Do not do what you dislike, For all is revealed before heaven. Everything hidden will be revealed. Nothing covered will remain undiscovered.

7.) Blessed is the lion Eaten by a man, so that it becomes a man. Profane is the man eaten by a lion so that he becomes a lion.

8.) Man is like a skillful fisherman, casting his net into the sea and drawing it out replete with small fish. If the wise fisherman finds amongst them a large fish He throws the smaller back into the sea, Having selected the largest with ease. He who has ears to hear, let him hear.

9.) Jesus said: A sower came forth, Filled his hands, and cast. A few seeds fell upon the road, where Birds came down and devoured them. Others fell among thorns, Where they choked, or were eaten by worms. Still others fell upon good ground, Where they could bring forth good fruit.

10.) Jesus said: I have cast A fire upon the world,and I rekindle it until it burns.

11.) This Heaven shall pass away and that above shall pass away. The dead no longer live. The living no longer die. When you ate good things It was you who gave them life. But what are you going to do in the Light? When you were one You were made two, but when you are two,what are you going to do?

12.) The disciples said to Jesus: We know that you are to leave us. Which of us is to be leader Whenever you have gone? Jesus replied: You will go to James the Just For whom Heaven and Earth came into being.

13.) Jesus addressed his disciples: Compare me to someone. Tell me whom I resemble. Simon Peter said: Like a just Angel. Matthew answered: Like a wise philosopher. But Thomas replied: Truly Master, my mouth Cannot bring itself to utter comparisons. AND Jesus said: I am no longer your master. You have drunk from the bubbling fountain which I brought and you are drunk. He took Thomas aside, and said three words to him. When Thomas returned, his companions asked: What did Jesus tell you? And he replied: If I related even one of the words he told me, you would gather stones and hurl them at me, whereupon fire would leap from the stones,and burn you.

14.) Jesus said: If you fast, you will create sins for yourselves. If you pray, you will be condemned. If you give alms, you will injure yourselves. If you go into a land and wander throughout its area and are offered hospitality, Eat what is set before you. Heal the sick among them. It is not what goes into your mouth that defiles you But what comes out of your mouth that defiles you.

15.) When you perceive One not born of woman, Prostate yourselves and worship him. He is your father.

16.) Men think that I came to bring peace to the world They do not know that I bring division, fire and sword and war. There shall be five in a house With three against two and two against three; The father against the son,and the son against the father,and they shall stand alone.

17.) Jesus said: I shall give you what no eye has seen, No ear heard, no hand touched nor any heart received.

18.) The Disciples said to him: Warn us how our end will be. Jesus replied: Have you already discovered the beginning, now that you are asking about the end? Wherever the beginning is, there shall be the end. Blessed is he who stands at the beginning, for he understands the end without tasting death.

19.) Blessed is he who was before he became. If you become my disciples and respond to my words, stones will rise to your service. You have five trees in Paradise, immobile during summer and winter, Never shedding their leaves. He who knows them all shall never taste death.

20.) The disciples challenged him: Tell us what the kingdom of heaven is like. He answered: The kingdom is like a grain of mustard. Although smaller than all the other seeds, when it falls upon tilled earth, it sends forth a great branch, Which became a splendid harbour for birds.

21.) Mary Magdalene asked Jesus: What are your disciples like? He said: They are like children settled in a field not theirs. When the owners of the field approach them, and order, Give us back our field! They will be naked before them, and will hand it over. So I say to you: If a householder is aware that a thief is coming, he will await his arrival, block his way into the house, The kingdom, and so protect his property. Be wary of the world. Gird your loins in strength So that no robbers enter, For the benefits you expect will be found: may there wise among you a man of understanding. When the fruit is ripening, he comes with his swift sickle and reaps. He who has ears to hear, let him hear.

22.) Jesus saw little ones being fed. He addressed his disciples: These babies being nursed are like those entering the kingdom. They asked: Shall we enter the kingdom? We are small. Jesus said: When you make two into one and what is within like what is without, and what is without like what was within. And what is above like what is below, and when you unite male and female in one So that the male is no longer male, and the female is no longer female, When you make eyes in place of an eye and a hand in place of a hand, and a foot in place of a foot and an image in place of an image, Then you shall enter the Kingdom.

23.) I shall choose One from a thousand,and two from ten thousand, and they shall stand in unity.

24.) His disciples requested: Teach us about the PLACE Where you live, For we must seek it. He said: He who has ears let him hear. There is light in a man of light, Who gives light to the world. If he does not give light, there is only Darkness.

25.) Love your brother Like your own soul. Cherish him. Like the apple of your eye.

26.) You see the mote within your brothers eye but you do not see the beam within your own. Once you have extracted the beam from your own eye, you can remove the mote from your brothers.

27.) Unless You abstain from the world, you will not find the kingdom. Unless you honor the sabbath, you will not see the Father.

28.) I stood In the midst of the world,and I found everyone drunk and none thirsty. Then my soul was sorry for all the sons of men, because they are blind in their hearts. They cannot realize that they have come empty into the world, and must leave it empty.N ow they are drunk, But when they renounce the wine, they will repent.

29.) If the flesh came into being for the sake of the spirit,that is a mystery. But if the spirit came into being for the sake of the body, That is a wondrous miracle. How did such great wealth make its home, I wonder, in such poverty?

30.) Where there are three Gods, They are Gods. Where there are two, or one, I am with Him.

31.) No prophet is honoured in his homeland. No physician heals those who know him well.

32.) No city Built upon a mountain, and well fortified, can fall, or conceal itself.

33.) Jesus said: Whatever you hear, With one ear and the other, Preach from the housetops. Nobody lights a lamp in order to place it under a bushel or to hide it in some secret place. Set it upon a lampstand so that all who enter or depart may see its light.

34.) When the blind lead the blind, they fall together into the ditch.

35.) Nobody can enter the house of a strong man, or seize it by force, unless his hands are tied. Only then can the house be ransacked.

36.) Morn to Eve and Eve to Morn do not think what you put on.

37.) His disciples asked: When will you appear to us and when shall we see you? Jesus answered: When you shed your shame, and take your cloths, Place them on the ground, and trample them underfoot like children, Then you shall see The Son of the Living One, and will not be afraid.

38.) You have often wished to hear the words I now express. When you have no other to listen to, days will come when you shall search, but never find me.

39.) The scribes and Pharisees received the keys of understanding, and hid them. They did not enter, nor allowed entrance to those who so wished. Be wise as serpents, and innocent as doves.

40.) A vine was planted outside the father, yet as it was never tethered it was torn from the roots, and died.

41.) He who has something in his hands, will receive, and from him who has nothing, shall be taken away all that he possesses.

42.) Jesus said: Be passers-by.

43,) His disciples said: Who are you to say that to us? You do not understand Who I am, from what I say. You have become like the Jews. They love the tree and hate the fruit. Or they love the fruit and hate the tree.

44.) He who blasphemes against the father shall be forgiven, and he who blasphemes against the son shall be forgiven, but he who blasphemes against the holy ghost shall not be forgiven on earth or in heaven.

45.) No grapes Are gathered from thorn, nor are figs plucked from camelthorn. A good man produces good from his treasure. An evil man brings forth evil from his heart, speaking evil when he expresses himself.

46.) Jesus said: From the first man to John the Baptist, no one born of woman is higher than John the Baptist, whose eyes remain unbroken. Whoever becomes small shall understand the kingdom, and be exalted above John.

47.) A man can not mount two horses, or bend two bows, A servant cannot obey two masters, for he must honor the one, and despise the other. Nobody at once drinks old wine. and desires new. Nor is new wine packed within old skins, lest they crack. Old wine is not contained within new skins, lest they perish. An old patch is not grafted upon new cloths, for it will tear.

48.) If two Make peace with one another in the same house, they can order the mountain to move, and it will move.

49.) Jesus said: Blessed are the solitary, and the elect for they shall discover the kingdom from which they come, and to which they must return.

50.) If you are asked your origins, answer: We have come out of the light where the light came of itself. It rested appearing in their image. If you are asked your identity, answer: We are his sons, and The Elect of the Living Father. If asked for a sign of your father, answer: Movement and repose.

51.) His disciples asked Jesus: When will begin the repose of the dead? And when will the new world appear? He answered: The sanctuary you expect is here, Although you cannot recognize it.

52.) His disciples commented: 24 prophets spoke in Israel. All referred to you. Jesus replied: You have neglected the one who lives in your presence, in order to talk about the dead.

53.) His disciples asked: Is circumcision of use? He said: if it were useful, your father would of begotten you circumcised out of your mother. But the real circumcision of the Spirit has always been useful and nothing but useful.

54.) Blessed are the poor, For theirs is the kingdom of heaven.

55.) Jesus said: He who does not hate Father and Mother cannot be my disciple, as he who does not hate brother and sister, and take up his cross as I did, cannot ever become worthy of me.
56.) He who has known the world has found a corpse, and the world is unworthy of him who has found a corpse.

57.) The Kingdom of the Father is like a farmer who possessed good seed. One night, his enemy sowed Tares among the seed, but the farmer refused to pull up the tares, saying: You may uproot wheat as well. On the harvest day, the tares will appear, be uprooted and burned.

58.) Blessed is the man who has suffered, for he has truly discovered life.

59.) Look to the Living One as long as you live, lest you die, Then search for him, and fail.

60.) A Samaritan was bearing a lamb towards Judea. Jesus asked his disciples why he wanted the animal. They replied that he wished to kill it and to eat it. He replied: As long as it is alive, he will not eat it. He can only once it is dead. There is no other way, they said. He answered: You too are seeking rest in order to avoid becoming corpses, and ripe for being eaten.

61.) Two share one bed. One shall live, and the other die. Salome challenged him, Who are you? Did you mount my bed,and eat from my table? Jesus addressed her: I am an equal. I have been giving things belonging to my father. Salome replied, I am your disciple. And Jesus responded: When a man is growing equal, he shall be suffused with light, but when he is growing apart, he shall be consumed with darkness.

62.) Jesus said: I reveal my secrets to those deserving of them. Do not let your left hand know what your right is doing.

63.) A rich man owned a great fortune, and determined to employ it so as to sow, reap, plant, and fill his barns with fruit, that he may lack nothing.That very night, he died. He who has ears to hear let him hear.

64.) Having prepared a banquet, a host sent his servant to summon the guest. He went to the first and said: My master has invited you. Some merchants who are in my debt are visiting me tonight. I have to advise them. I am sorry I can not come. He visited another and said: My master has sent an invitation to you. That one replied: I have bought a house, and made an appointment for today. I have no time. He went to another and offered: My master has invited you. He was told: My friend is getting married, and I am organizing a dinner to celebrate. I can not come I must be excused. Then he approached another and said: My master invited you. He was answered: I have just bought an estate, and am about to collect the rents. I shall not be able to come. The servant returned to his master, and reported: All those you invited are unable to come. The master responded: Go out into the streets; bring in all you find to partake of the banquet. Merchants and dealers shall not enter the abode of my father.

65.) A virtuous man owned a vineyard which he gave to farmers to be tilled, having agreed to receive the fruit from them. He sent his servant to collect the fruits, and he was seized, beaten and almost killed. The servant returned, and told his master of this. Perhaps they did not recognize him, thought the master. So he sent another servant. The farmers beat him too. Then the man sent his son thinking they will respect my son. The farmers knew that he was the heir, and they seized and killed him. He who has ears to hear let him hear.

66.) Show me the stone, which the builders rejected. It is the head of the corner.

67.) He who knows the All and does not know himself has missed everything.

68.) You are blessed, when men beat you, and persecute you for they shall find no place still standing where they have tormented you.

69.) Blessed are they who have been persecuted in their hearts. They have known the father in truth. Blessed are the hungry, for he who desires will be satisfied.

70.) When you produce this within, what you have will save you. What you do not have within will kill you.

71.) Jesus said: I shall destroy this house, and nobody will be able to restore it.

72.) A man requested: Tell my brothers to divide my fathers things with me. He replied: Who made me a divider? Turning to his disciples, he said: Do I divide things up?

73.) The harvest is great, but the labourers are few. Ask the Lord to send Labourers to the harvest.

74.) Look there are many people around the well, but there is nobody within the well.

75.) There are many at the door. But only the solitary ones shall enter the Bridal Chamber.

76.) The Kingdom of the Father is like a merchant, who found a pearl to add on to his possessions. Being a clever merchant, he sold his other possessions, and bought himself the pearl alone. Seek like him the treasure which does not fade, in the place where no moths enter to consume, and no worms to corrupt.

77.) Jesus said: I am the Light That is above them all. I am the All. The all came from me, and the all has returned to me. Split wood and I am there. Raise a stone and you will find me.

78.) Why have you come into the field? To see a reed tremble in the wind? To observe a man wearing soft cloth? Your kings and great men all wear soft cloths and yet they cannot see the truth.

79.) A woman from the crowd addressed him: Blessed is the womb that gave you birth and the women who nursed you. He answered: Blessed are those who heard the WORD of the Father and maintained it in truth, for the day will come when you will say blessed is the womb which has not conceived, and the woman who has not nursed.

80.) He who has known the world has found the body, but he who has found the body, is too great for the world.

81.) He who is rich can become a king. He who has power can do without.

82.) He who is close to me is close to fire: He who is far from me is distant from the kingdom.

83.) Images Appeared to man, and the Light within is hidden in the image of the Fathers Light. He will reveal Himself, and his image hidden by light.

84.) When you see your likeness, you are happy, but when you see your images rising before you without subsiding or approaching, how long can you stand that?

85.) the first man emerged from a great power and great wealth, and was still unworthy of you. Had he been worthy, he would not of experienced death.

86.) Foxes have their lairs, and birds their nests. But the son of man has no place to lay down his head, and rest.

87.) Wretched is the body dependent upon the body, and wretched is the soul dependent upon them both.

88.) Jesus said: The angels and the prophets shall visit you, and give you what is yours. For your part, give them what you have in your hand and ask yourselves when they will come to take what is theirs.

89.) Why do you wash the surface of the chalice? Do you not understand that the man who made the outside also created the inside?

90.) Come to me for my yoke is light, my rule is mild and you shall find repose.

91.) They said to him: Tell us who you are so that we may believe in you. He replied: You are testing the face of Heaven and Earth and have not recognized the man before you. You do not even know how to test this moment.

92.) Jesus said: Seek and you shall find. What you have asked me recently. I did not tell you then. I want to tell you now, when you are not asking me.

93.) Do not give the sacred to dogs,lest it be cast on the dung-heap. Do not cast pearls before swine, lest they destroy them.

94.) He who seeks shall find and the doors will be opened to him Who knocks.

95.) If you have money,do not lend it out at interest but give it to him who can not repay it.

96.) The Kingdom of Heaven is like a woman who takes a little leaven, puts it in dough, and makes large loaves. He who has ears to hear,let him hear.

97.) The Kingdom of Heaven is like a women carrying a jugfull of meal on a long journey. When the handle broke, the meal streamed out behind her, so that she never noticed anything was wrong until arriving home, she sat down the jug and discovered it was empty.

98.) The Kingdom of heaven is like a man who wished to assassinate a noble. He drew his sword at home, and struck it against the wall to test whether his hands were strong enough. Then he went out and killed the noble.

99.) The Disciples said to him: Your brothers and your mother are outside. He answered: Those who perform the will of my Father are my brothers and mother. They are the ones who will enter My Fathers Kingdom.

100.) They showed Jesus a gold coin and said: Caesars men wanted tribute from us. He replied: Render unto Caesar what belongs to Caesar, and render unto God what belongs to God, and give me what is mine.

101.) He who does not hate his father and his mother as I do cannot be my disciple, and who does not love his mother and father as I do, cannot be my disciple. for my mother killed me, but my true mother has given me life.

102.) Woe to the Pharisees. They resemble a dog in a manger, who neither eats, nor allows the oxen to eat.

103.) Blessed is he who knows the time of the robbers arrival, for he can rise, collect himself, and gird his loins in preparation.

104.) They said: Come. Let us pray today and fast. Jesus said: What sin have I committed? What have I failed to do? When the bridegroom departs from the bridal chamber, then you can fast and pray.

105.) He who knows his father and his mother shall be called a bastard.

106.) When you make the two one, you will become Sons of Man, and if you order the mountain to move, it will move.

107.) The kingdom is like a shepherd, who owned a hundred sheep, the largest of which went astray. He left the 99, in search of the one until he found it. After all his trouble, he said to the sheep: I love you more than the 99.

108.) Whoever drinks from my mouth shall become like him. For him, the hidden will be revealed.

109.) The kingdom is like a man who is ignorant of the treasure hidden in a field. When he dies he leaves it to his son who sells it. Being aware also of the treasure within. The buyer will come, discover the treasure while ploughing, and lend out money at interest.

110.) He who has found the world and riches, should then deny the world.

111.) The heavens will be rolled back, and the earth unfurled before your eyes. The Living One out of The Living One sees neither death nor fear, for Jesus says the world is unworthy of the man who finds themselves.

112.) Jesus said: Woe to the flesh that is dependent upon the Soul, and woe to the soul that is dependent upon the flesh.

113.) His disciples questioned: When will the kingdom come? Jesus answered: It will never come if you are expecting it. Nobody will say look here or look there. Yet the Kingdom of the Father is spread throughout the earth and no man sees it.

114.) Simon Peter suggested to them: Mary Magdalene should leave us. Women are unworthy of the life. Jesus said: I shall lead her so as to make her a man, that she may become a Living Spirit, as you other men for every woman made manly, shall enter the Kingdom of Heaven.

Enuma Elish

From Ancient Near Eastern Texts Translated by N. K Sandars.

This long poem was written principally in the twelfth century BCE to celebrate the city of Babylon. It recounts the creation of the universe and the events that lead up to the building of Babylon, home for the gods.

It evolved from Sumerian myths and the text that it is taken from is Assyrian, an empire that followed the Sumerian.

The almost complete text is set out on seven tablets with about 150 lines on each tablet. It was written probably to be sung at festivals in honor of the gods and Babylon. In its origi­nal language, it is written with no rhyme or alliteration but with some assonance that lends it a hypnotic sound. It probably sounded similar to Georgian chants in being sung by several voices.

Tablet 1

When there was no heaven, no earth, no height, no depth, no name, when Apsu was alone, the sweet water, the first begetter; and Tiamat the bitter water, and that return to the womb, her Mummu, when there were no gods-

When sweet and bitter mingled together, no reed was plaited, no rushes muddied the water, the gods were nameless, nature less, futureless, then from Apsu and Tiamat in the waters gods were created, in the waters silt precipitated,

Lahmu and Lahamu, were named; they were not yet old not yet grown tall when Anshar and Kishar overtook them both, the lines of sky and earth stretched where horizons meet to separate cloud from silt.

Days on days, years on year passed till Anu, the empty heaven, heir and sup planter, first-born of his father, in his own nature begot Nudimmud-Ea, intellect, wisdom, wider than heaven’s horizon, the strongest of all the kindred.

Discord broke out among the gods although they were brothers, warring and jarring in the belly of Tiamat, heaven shook, it reeled with the surge of the dance; Apsu could not silence the clamor, their behavior was bad, overbearing and proud.

But still Tiamat lay inert till Apsu, the father of gods, bellowed for that servant who clouds his judgment, his Mummu, ‘Dear counselor, come with me to Tiamat.’ They have gone, and in front of Tiamat they sit down and talk together about the young gods, their first-born children; Apsu said, ‘Their manners revolt me, day and night without remission we suffer. My will is to destroy them, all of their kind, we shall have peace at last and we will sleep again.’

When Tiamat heard she was stung, she writhed in lonely desolation, her heart worked in secret passion, Tiamat said, ‘Why must we destroy the children that we made? If their ways are troublesome, let us wait a little while.’

Then Mummu advised Apsu, and he spoke in malice, ‘Father, destroy them in full rebel-lion, you will have quiet in the daytime and at night you will sleep.’

When Apsu heard, the die was cast against his children, his face flamed with the pleasure of evil;; but Mummu her embraced, he hung on his neck, he sat him down on his knees and kissed him.

The decision was known to all their children; confusion seized them and after, a great silence, for they were confounded.

The god who is the source of wisdom, the bright intelligence that perceives and plans, Nudimmud-Ea, saw through it, he sounded the coil of chaos, and against it devised the artifice of the universe.

He spoke the word that charmed the waters, it fell upon Apsu, he lay asleep, the sweet waters slept, Apsu slept, Mummu was overcome, Apsu lay drowned, undone.

Then Nudimmud-Ea ripped off his flaming glory coat and took his crown, he set on him-self the aureole of the king. When Nudimmud-Ea has bound Apsu he killed him, and Mummu, the dark counselor, he led by the nose and locked away.

Nudimmud-Ea has defeated his enemies and trodden them down. Now that his triumph was completed, in deep peace he rested, in his holy palace Nudimmud-Ea slept. Over the abyss, the distance, he built his house and shrine and there magnificently he lived with his wife Damkina.

In that room, at the point of decision where what is to come is predetermined, he was con­ceived, the most sagacious, the one from the first most absolute in action.

In the deep abyss he was conceived, Marduk was made in the heart of the Apsu, Marduk was created in the heart of the holy Apsu. Nudimmud-Ea begot him and Damkina bore him, father and mother; he sucked the pap’s of goddesses, from his nurses he was fed on the terribleness that filled him.

His body was beautiful; when he raised his eyes great lights flared; his stride was majestic; he was the leader from the first.

When Nudimmud-Ea who begot him saw him he exulted, he was radiant, light-hearted, for he saw that he was perfect, and he multiplied his godhead, the one to be first and stand highest.

His limbs were immaculate, the making a fearful mystery beyond comprehension; with four eyes for limitless sight, and four ears hearing all; when his lips moved a tongue of fire burst out. Titanic limbs, standing so high he overtopped the tallest god; he was strong and he wore the glory of ten, and their lightning’s played round him.

‘My son, my son, son of the sun, and heaven’s sun!’

Then Anu begot winds and brought them from the four quarters, to be the can and to com­mand the ranks and he brought the tornado, a wild surf to worry Tiamat.

But now the other gods had no rest any more, tormented by storms, they conspired in their secret hearts and brought to Tiamat the matter of their plot. To their own mother they said,

‘When they killed Apsu you did not stir, you brought no help to him, your husband. Now Anu has called up from the four quarters this abomination of winds to rage in your guts, and we cannot rest for the pain; Remember Apsu in your heart, your husband, remember Mummu who was defeated; now you are all alone, and thrash around in desolation, and we have lost your love, our eyes ache and we long for sleep. ‘Rouse up, our Mother! Pay them back and make them empty like the wind.’

Tiamat approved it, she said, ‘I approve this advice: we will make monsters, and monsters and gods against gods will march into battle together.’

Together they jostle the ranks to march with Tiamat, day and night furiously they plot, the growling roaring rout, ready for battle, while the Old Hag, the first mother, mothers a new brood.

She loosed the irresistible missile, she spawned enormous serpents with cutting fangs, chock-full of venom in stead of blood, snarling dragons wearing their glory like gods. (Whoever sees this thing received the shock of death, for when they heave those bodies up they never turn them back.)

She made the Worm the Dragon the Female Monster the Great Lion the Mad Dog the Man Scorpion the Howling Storm Kulili Kusariqu

There was no pity in their weapons, they did not flinch from battle for her law was bind­ing, irrevocable.

Eleven such monsters she made, but she took from among the gods the clumsy laborer Kingu (Qingu) one of the first generation to be her Captain, War-leader, Assembly-leader , ordering the supplies, leading the van to battle.

Kingu SUPREME COMMANDER OF THE WARS All this she gave him when she raised their Company, she said. ‘Now it is in your hands, my spell will hold them bound, they must obey my will. You are supreme, my one husband, your word will hold the rebel hordes. She gave him the Tables of Fate and fastened them on to his breast, ‘Now and for ever more your word is irrevocable, your judgments will last! They will quench the fire and the swinging mace will fail of its power.’ When Kingu had received the authority, that belonged before to Anu, in their several natures they confirmed the brood of monsters.

Tablet 2

When her labor of creation was ended, against her children Tiamat began preparations of war. This was the evil she did to requite Apsu, this was the evil news that came to Nudim­mud-Ea.

When he had learned how matters lay he was stunned, he sat in black silence till rage had worked itself out; then he remembered the gods before him. He went to Anshar, his father’s father, and told him how Tiamat plotted,

‘She loathes us, father, our mother Tiamat has raised up that Company, she rages in turbu­lence and all have joined her, all those gods whom you begot,

‘Together they jostle the ranks to march with Tiamat, day and night furiously they plot, the growling roaring rout, ready for battle, while the Old Hag, the first mother, mothers a new brood.

‘She has loosed the irresistible missile, spawned enormous serpents with cutting fangs, chock-full of venom instead of blood, snarling dragons wearing their glory like gods. (Whoever sees this thing receives the shock of death, for when they heave those bodies up they never turn them back.)

‘She has made the Worm, the Dragon the Female Monster the Great Lion the Mad Dog the Man Scorpion the Howling Storm Kulili Kusariqu

‘There is no pity in their weapons, they do not flinch from battle for her law is binding, irrevocable.

‘Eleven such monsters she has made but she took from among the gods the clumsy laborer Kingu one of the first generation to be her Captain, War-leader, Assembly-leader, ordering the supplies, leading the van to battle SUPREME COMMANDER OF THE WARS All this she gave him when she raised their Company, she has said, ‘”Now it is in your hands, my spell will hold them bound, they must obey my will. You are supreme, my one hus­band, your word will hold the rebel hordes.”‘ She has given to him the Tablets of Fate and fastened them on to his breast, ‘” Now and for ever more your word is irrevocable, your judgments will last! They will quench the fire and the swinging mace will fail of its power.” So Kingu has received the authority that belonged before to Anu, they have con-firmed in their several natures the brood of monsters.’

When Anshar heard how the Tiamat-tempest was rising he struck his groin, bit his lip, restless, gloomy and sick at heart, he covered his mouth to stifle his groans.

At last he spoke, urging Nudimmud-Ea on to the fight, ‘Once you made a snare of words, now go and try it out. You killed Mummu, killed Apsu; kill Kingu who marches in front of Tiamat!’

The sagacious counselor of all the gods, Nudimmud-Ea, answered Anshar…

[break of eight lines partially reconstructed]

‘I will meet Tiamat and calm her spirit, when her heart brims over she will hear my words, and if not mine then yours may appease the waters.’

Nudimmud-Ea took the short toad, went the direct way to Tiamat; but when he saw her whole strategy he could not face her, but he came back cringing.

So Anshar called his son Anu, ‘This is the true hero, an irresistible onslaught, a strong god. Go, and face Tiamat, and calm her spirit; when her heart brims over she will listen to you, but if she remains unreconciled my word may appease the waters.’

Anu obeyed his father’s orders, he took the short toad, went the direct way to Tiamat; but when he had come so close that he saw her whole strategy, he could not face her, he came back cringing to his father Anshar.

He spoke as though he saw Tiamat still, ‘My hands are too weak, I cannot conquer her.’

Anshar was dumb; he stared at the ground and his hair stood on end. He shook his head at Nudimmud-Ea, all the Anunnaki, “the host of gods” gathered into that place tongue-tied; they sat with mouths shut for they thought,

‘What other god can make war on Tiamat? No one else can face her and come back.’

Then the Lord, the father of gods, Anshar rose to his feet majestically. Having considered everything he spoke to the Anunnaki, ‘Which one of us is impetuous in battle? The hero Marduk! Only he is strong enough to avenge us.’

Then Nudimmud-Ea called Marduk into a secret place and gave him subtle advice out of his deep mind, ‘You are the dear son who warms my heart, Marduk. When you see Anshar go straight to him as you would go into battle. Stand up when you speak, and when he sees you he will grow calm.’

Lord Marduk exulted, he strode forward and stood facing Anshar. When Anshar saw him his heart swelled with joy, he kissed him on the lips and shook off despair.

‘Anshar, break your silence, let your words ring out for I will accomplish what you long for most in your heart. What hero has forced the battle on you? Only a female thing, only Tiamat flies at you with all her contrivance. You shall soon straddle Tiamat ’s neck.’

‘My son, my wise son, confuse Tiamat with charged words, go quickly now, the storm is your chariot, they will never deflect you from Tiamat, but having done with her, then return.’

The Lord exulted, with racing spirits he said to the father of gods, ‘Creator of the gods who decides their destiny, if I must be your avenger, defeating Tiamat, saving your lives,

‘Call the Assembly, give me precedence over all the rest; and when you sit down to pass your decrees, cheerfully sit in Ubshukinna, the Hall of the Synod; now and for ever let my word be law;

‘I, not you, will decide the world’s nature, the things to come. My decrees shall never be altered, never be annulled, but my creation endures to the ends of the world.’

Tablet 3

Words broke from the lips of Anshar; he said to his counselor Kakka, ‘You are the counse­lor in whom my heart finds its happiness, the one who judges truly and persuades fairly; go to Lahmu and Lahamu, I am sending you down to primeval sediments, call together the generations of the gods. ‘Let them speak, let them sit down to banquet together, they shall eat the feast and drink the new-drawn liquor and then they shall all confirm in his destiny the avenger, Marduk! Kakka go off, stand in front of them and repeat what I say.

“I am sent here by your son Anshar, I am charged to tell you his secret thoughts, “She loathes us, our mother Tiamat has raised up that Company, she rages in turbulence and all have joined her, all those gods whom you begot, ” Together they jostle the ranks to march with Tiamat,. Day and night furiously they plot, the growling roaring rout, ready for battle, while the Old Hag, the first mother, mothers a new brood.

‘”She has loosed the irresistible missile, spawned enormous serpents with cutting fangs, chock-full of venom instead of blood, snarling dragons wearing their glory like gods. (Whoever sees this thing receives the shock of death, for when they heave those bodies up they never turn them back.)

‘”She has made the Worm the Dragon the Female Monster the Great Lion the Mad Dog the Man Scorpion the Howling Storm Kulili Kusariqu

‘”There is not pity in their weapons, they do not flinch from battle for her law is binding, irrevocable. ‘”Eleven monsters she has made, but she took from among the gods the clumsy laborer Kingu one of the first generation to be her Captain, War-leader, Assembly-gatherer, ordering the supplies, leading the van to battle SUPREME COMMANDER OF THE WARS All this she gave him when she set up their Company, she has said, ‘”Now it is in your hands, my spell will hold them bound, they must obey my will. You are supreme, my one husband, your word will hold the rebel horde.’ ‘”She has given to him the Tablets of Fate and fastened them on to his breast, ‘”Now and for ever more your word is irrevocable, your judgments will last! They will quench the fire and the swinging mace will fail of its power.’ ‘”So Kingu has received the authority that belonged before to Anu, they have confirmed in their several natures the brood of monsters.

‘”I sent Anu but he could not face her, Nudimmud-Ea came flying back in terror, then Mar­duk stood up, a wise god, one of your lineage, his heart has compelled him to set out and face Tiamat but first he said this, “Creator of the gods who decides their destiny, if I must be your avenger, defeating Tiamat, saving your lives, ‘”Call the Assembly, give me prece­dence over all the rest; and when you sit down to pass your decrees, cheerfully sit in Ubshukinna, the Hall of the Synod, now and for ever let my word be law; ‘”I, not you, will decide the world’s nature, the things to come. My decrees shall never be altered, never annulled, but my creation endures to the ends of the world. ‘”Come soon and confirm the destiny of Marduk and the sooner he is off to meet the Great Adversary.”‘

He left and took his way down to Lahmu and Lahamu, stooping he kissed the primeval sediments, bowed to the ground at their feet and delivered the message to old gods, ‘I have been sent here by your son Anu, I am charged to tall you his secret thoughts.

‘She loathes us, our mother Tiamat has raised up that Company, she rages in turbulence and all have joined her, all those gods whom you begot.

‘Together they jostle the ranks to match with Tiamat, day and night furiously they plot, the growling roaring rout, ready for battle, while the Old Hag, the first mother, mothers a new brood.

‘She has loosed the irresistible missile, spawned enormous serpents with cutting fangs, chock-full of venom instead of blood, snarling dragons wearing their glory like gods. (Whoever sees this thing receives the shock of death, for when they heave those bodies up over the sides they never turn them back.

‘She has made the Worm the Dragon the Female Monster the Great Lion the Mad Dog the Man Scorpion the Howling Storm Kulili Kusariqu

‘There is no pity in their weapons, they do not flinch from battle for her law is binding, irrevocable. Eleven such monsters she has made, but she took from among the gods, the clumsy Kingu one of the first generation to be her Captain, War-leader, Assembly-gath­erer, ordering the supplies, leading the van to battle SUPREME COMMANDER OF THE WARS All this she gave him when she set up their Company, she has said, ‘”Now it is in your hands, my spell will hold them bound, they must obey my will. You are supreme, my one husband, your word will hold the rebel horde.’ ‘”She has given to him the Tablets of Fate and fastened them on to his breast, ‘”Now and for ever more your word is irrevocable, your judgments will last! They will quench the fire and the swinging mace will fail of its power.’ ‘”So Kingu has received the authority that belonged before to Anu, they have con-firmed in their several natures the brood of monsters. ‘”I sent Anu but he could not face her, Nudimmud came flying back in terror, then Marduk stood up, a wise god, one of your lineage, his heart has compelled him to set out and face Tiamat but first he said this, ‘”Cre­ator of the gods who decides their destiny, if I must be your avenger, defeating Tiamat, saving your lives, ‘”Call the Assembly, give me precedence over all the rest; and when you sit down to pass your decrees, cheerfully sit in Ubshukinna, the Hall of the Synod, now and for ever let my word be law; ‘”I, not you, will decide the world’s nature, the things to come. My decrees shall never be altered, never annulled, but my creation endures to the ends of the world. ‘”Come soon and confirm the destiny of Marduk and the sooner he is off to meet the Great Adversary.”‘

When Lahmu and Lahamu heard this they muttered together, all the gods moaned with distress, ‘What a strange and terrible decision, the coil of Tiamat is too deep for us to fathom.’

Then they prepared for the journey, all the gods who determine the nature of the world and of things to come came in to Anshar, the filled Ubshukinna, greeted each other with a kiss.

In the Hall of the Synod the ancestral voices were heard, they sat down to the banquet, they ate the feast, they drank the new-drawn liquor and the tubes through which they sucked dripped with intoxicating wine.

Their souls expanded, their bodies grew heavy and drowsy; and this was the state of the gods when they settled the fate of Marduk.

Tablet 4

They set up a throne for Marduk and he sat down facing his forefathers to receive the gov­ernment.

‘One god is greater than all great gods, a fairer fame, the word of command, the word from heaven, O Marduk, greater than all great gods, the honor and the fame, the will of Anu, great command, unaltering and eternal word!

Where there is action the first to act, where there is government the first to govern; to glo­rify some, to humiliate some, that is the gift of the god, Truth absolute, unbounded will; which god dares question it? In their beautiful places a place is kept for you, Marduk, our avenger.

‘We have called you here to receive the scepter, to make you king of the whole universe. When you sit down in the Synod you are the arbiter; in the battle your weapon crushes the enemy.

‘Lord, save the life of any god who turns to you; but as for the one who grasped evil, from that one let his life drain out.’

The conjured then a kind of apparition and made it appear in front of him, and they said to Marduk, the first-born son,

‘Lord, your word among the gods arbitrates, destroys, creates: then speak and this appari­tion will disappear. Speak again, again it will appear.’

He spoke and the apparition disappeared. Again he spoke and it appeared again. When the gods had proved his word they blessed him and cried,

‘MARDUK IS KING!’

They robed him in robes of a king, the scepter and the throne they gave him, and match-less war-weapons as a shield against the adversary.

‘Be off. Slit life from Tiamat, and may the winds carry her blood to the world’s secret ends.’

The old gods had assigned to Bel what he would be and what he should do, always con­quering, always succeeding;

Then Marduk made a bow and strung it to be his own weapon, he set the arrow against the bow-string, in his right hand he grasped the mace and lifted it up, bow and quiver hung at his side, lightning’s played in front of him, he was altogether an incandescence.

He netted a net, a snare for Tiamat; the winds from their quarters held it, south wind, north, east wind, west, and no part of Tiamat could escape.

With the net, the gift of Anu, held close to his side, he himself raised up IMHULLU the atrocious wind, the tempest, the whirlwind, the hurricane, the wind of four and the wind of seven, the tumid wind worst of all.

All seven winds were created and released to savage the guts of Tiamat, they towered behind him. Then the tornado ABUBA his last great ally, the signal for assault, he lifted up.

He mounted the storm, his terrible chariot, reins hitched to the side, yoked four in hand the appalling team, sharp poisoned teeth, the Killer, the Pitiless, Trampler, Haste, they knew arts of plunder, skills of murder.

He posted on his right the Batterer, best in the mêlée; on his left the Battle-fury that blasts the bravest, lapped in this armor, a leaping terror, a ghastly aureole; with a magic word clenched between his lips, a healing plant pressed in his palm, this lord struck out.

He took his route towards the rising sound of Tiamat’s rage, and all the gods besides, the fathers of the gods pressed in around him, and the lord approached Tiamat.

He surveyed her scanning the Deep, he sounded the plan of Kingu her consort; but so soon as Kingu sees him he falters, flusters, and the friendly gods who filled the ranks beside him-when they saw the brave hero, their eyes suddenly blurred,

But Tiamat without turning her neck roared, spitting defiance from bitter lips, ‘Upstart, do you think yourself too great? Are they scurrying now from their holes to yours?’

Then the lord raised the hurricane, the great weapon he flung his words at the termagant fury, ‘Why are you rising, your pride vaulting, your heart set on faction, so that sons reject fathers? Mother of all, why did you have to mother war?

‘You made that bungler your husband, Kingu! You gave him the rank, not his by right, of Anu. You have abused the gods my ancestors, in bitter malevolence you threaten Anshar, the king of all the gods. ‘You have marshaled forces for battle, prepared the war-tackle. Stand up alone and we will fight it you, you and I alone in battle.’

When Tiamat heard him her wits scattered, she was possessed and shrieked aloud, her legs shook from the crotch down, she gabbled spells, muttered maledictions, while the gods of war sharpened their weapons.

Then they met: Marduk, that cleverest of gods, and Tiamat grappled alone in singled fight.

The lord shot his net to entangle Tiamat, and the pursuing tumid wind, Imhullu, came from behind and beat in her face. When the mouth gaped open to suck him down he drove Imhullu in, so that the mouth would not shut but wind raged through her belly; her carcass blown up, tumescent,. She gaped-And now he shot the arrow that split the belly, that pierced the gut and cut the womb.

Now that the Lord had conquered Tiamat he ended her life, he flung her down and strad­dled the carcass; the leader was killed, Tiamat was dead her rout was shattered, her band dispersed.

Those gods who had marched beside her now quaked in terror, and to save their own lives, if they could, they turned their backs on danger but they were surrounded, held in a tight circle, and there was no way out.

He smashed their weapons and tossed them into the net; they found themselves inside the snare, they wept in holes and hid in corners suffering the wrath of god.

When they resisted he put in chains the eleven monsters, Tiamat’s unholy brood, and all their murderous armament. The demoniac band that has marched in front of her he tram-pled in the ground;

But Kingu the usurper, he chief of them, he bound and made death’s god. He took the Tables of Fate, usurped without right, and sealed them with his seal to wear on his own breast.

When it was accomplished, the adversary vanquished, the haughty enemy humiliated; when the triumph of Anshar was accomplished on the enemy, and the will of Nudimmud was fulfilled, then brave Marduk tightened the ropes of the prisoners.

He turned back to where Tiamat lay bound, he straddled the legs and smashed her skull (for the mace was merciless), he severed the arteries and the blood streamed down the north wind to the unknown ends of the world.

When the gods saw all this they laughed out loud, and they sent him presents. They sent him their thankful tributes.

The lord rested; he gazed at the huge body, pondering how to use it, what to create from the dead carcass. He split it apart like a cockle-shell; with the upper half he constructed the arc of sky, he pulled down the bar and set a watch on the waters, so they should never escape.

He crossed the sky to survey the infinite distance; he station himself above apsu, that apsu built by Nudimmud over the old abyss which now he surveyed, measuring out and mark­ing in.

He stretched the immensity of the firmament, he made Esharra, the Great Palace, to be its earthly image, and Anu and Enlil and Ea had each their right stations.

Tablet 5

He projected positions for the Great Gods conspicuous in the sky, he gave them a starry aspect as constellations; he measure the year, gave it a beginning and an end, and to each month of the twelve three rising stars.

When he had marked the limits of the year, he gave them Nebiru, the pole of the universe, to hold their course, that never erring they should not stray through the sky. For the sea-sons of Ea and Enlil he drew the parallel.

Through her ribs he opened gates in the east and west, and gave them strong bolts on the right and left; and high in the belly of Tiamat he set the zenith.

He gave the moon the luster of a jewel, he gave him all the night, to mark off days, to watch by night each month the circle of a waxing waning light.

‘New Moon, when you rise on the world, six days your horns are crescent, until half-circle on the seventh, waxing still phase follows phase, you will divide the month from full to full.

‘Then wane, a gibbous light that fails, until low down on the horizon sun over sails you, drawing close his shadow lies across you, then dark of the moon- at thirty days the cycle’s second starts again and follows through for ever and for ever.

‘This is your emblem and the road you take, and when you close the sun, speak of both of you with justice judgment uncorrupt…

[some lines are missing here]

When Marduk had sent out the moon, he took the sun and set him to complete the cycle from this one to the next New Year. …He gave him the Eastern Gate, and the ends of the night with the day, he gave to Shamash.

Then Marduk considered Tiamat. He skimmed spume from the bitter sea, heaped up the clouds, spindrift of wet and wind and cooling rain, the spittle of Tiamat.

With his own hands from the steaming mist he spread the clouds. He pressed hard down the head of water, heaping mountains over it, opening springs to flow: Euphrates and Tigris rose from her eyes, but he closed the nostrils and held back their springhead.

He piled huge mountains on her pap’s and through them drove water-holes to channel the deep sources; and high overhead he arched her tail, locked-in to the wheel of heaven; the pit was under his feet, between was the crotch, the sky’s fulcrum. Now the earth had foun­dations and the sky its mantle.

When god’s work was done, when he had fashioned it all and finished, then on earth he founded temples and made them over to Ea;

But the Temples of destiny taken from Kingu he returned as a first greeting to Anu; and those gods who hung up their weapons defeated, whom he had scattered, now fettered, he drove into his presence, the father of the gods.

With the weapons of war broken, he bound to his foot the eleven, Tiamat’s monstrous cre­ation. He made likenesses of them all and now they stand at the gate of the abyss, the Apsu Gate; he said, ‘This is for recollection for Tiamat shall not be forgotten.’

All the generations of the Great Gods when they saw him were full of joy, with Lahmu and Lahamu; their hearts bounded when they came over to meet him.

King Anshar made him welcome with ceremony, Anu and Enlil came carrying presents; but when his mother Damkina sent her present, then he glowed, an incandescence lit his face.

He gave to her servant Usmu, who brought the greeting, charge of the secret house of Apsu; he made him warden of the sanctuaries of Eridu.

All the heavenly gods were there, all the Igigi fell prostrate in front of him, all that were there of the Anunnaki kissed his feet. The whole order came in together to worship.

They stood in front of him, low they bowed and they shouted ‘He is king indeed!’

When all the gods in their generations were drunk with the glamour of the manhood of Marduk, when they has seen his clothing spoiled with the dust of battle, then they made their act of obedience…

He bathed and put on clean robes, for he was their king… A glory was round his head; in his right hand he held the mace of war, in his left grasped the scepter of peace, the bow was slung on his back; he held the net, and his glory touched the abyss…

He mounted the throne raised up in the temple. Damkina and Ea and all the Great Gods, all the Igigi shouted, ‘In time past Marduk meant only “the beloved son” but now he is king indeed, this is so!’

They shouted together, ‘GREAT LORD OF THE UNIVERSE! This is his name, in him we trust.’

When it was done, when they had made Marduk their king, they pronounced peace and happiness for him, ‘Over our houses you keep unceasing watch, and all you wish from us, that will be done.’

Marduk considered and began to speak to the gods assembled in his presence. This is what he said, ‘In the former time you inhabited the void above the abyss, but I have made Earth as the mirror of Heaven, I have consolidated the soil for the foundations, and there I will build my city, my beloved home.

‘A holy precinct shall be established with sacred halls for the presence of the king. When you come up from the deep to join the Synod you will find lodging and sleep by night. ‘When others from heaven descend to the Assembly, you too will find lodging and sleep by night. It shall be BABYLON the home of the gods. The masters of all crafts shall build it according to my plan.’

When the older of the gods had heard this speech they had still one question to ask: ‘Over these things that your hands have formed, who will administer law? Over all this earth that you have made, who is to sit in judgment?

‘You have given your Babylon a lucky name, let it be our home for ever! Let the fallen gods day after day serve us; and as we enforce your will let no one else usurp our office.’

Marduk, Tiamat’s conqueror, was glad; the bargain was good; he went on speaking his arrogant words explaining it all to the gods, ‘They will perform this service, day after day, and you shall enforce my will as law.’

Then the gods worshipped in front of him, and to him again, to the king of the whole uni­verse they cried aloud, ‘This great lord was once our son, now he is our king. We invoked him once for very life, he who is the lord, the blaze of light, the scepter of peace and of war the mace.

‘Let Ea be his architect and draw the excellent plan, his bricklayers are we!’

Tablet 6

Now that Marduk has heard what it is the gods are saying, he is moved with desire to cre­ate a work of consummate art. He told Ea the deep thought in his heart.

‘Blood to blood I join, blood to bone I from an original thing, its name is MAN, aboriginal man is mine in making.

‘All his occupations are faithful service, the gods that fell have rest, I will subtly alter their operations, divided companies equally blest.’

Ea answered with carefully chosen words, completing the plan for the gods’ comfort. He said to Marduk, ‘Let one of the kindred be taken; only one need die for the new creation. Bring the gods together in the Great Assembly; there let the guilt die, so the rest may live.’

Marduk called the Great Gods to the Synod; he presided courteously, he gave instructions and all of them listened with grave attention.

The king speaks to the rebel gods, ‘Declare on your oath if ever before you spoke the truth, who instigated rebellion? Who stirred up Tiamat? Who led the battle? Let the instigator of war be handed over; guilt and retribution are on him, and peace will be yours for ever.’

The great Gods answered the Lord of the Universe, the king and counselor of gods, ‘It was Kingu who instigated rebellion, he stirred up that sea of bitterness and led the battle for her.’

They declared him guilty, they bound and held him down in front of Ea, they cut his arter­ies and from his blood they created man; and Ea imposed his servitude.

When it was done, when Ea in his wisdom had created man and man’s burden, this thing was past comprehension, this marvel of subtlety conceived by Marduk and executed by Nudimmud.

Then Marduk, as king, divided the gods: one host below and another above, three hundred above for the watchers of heaven, watchers of the law of Anu; five times sixty for earth, six hundred gods between earth and heaven.

When universal law was set up and the gods allotted their calling, then the Anunnaki, the erstwhile fallen, opened their mouths to speak to Marduk: ‘Now that you have freed us and remitted our labor how shall we make a return for this? Let us build a temple and call it THE-INN-OF-REST-BY-NIGHT ‘There we will sleep at the season of the year, at the Great Festival when we from the Assembly; we will build alters for him, we will build the Parakku, the Sanctuary.’

When Marduk heard this his face shone like broad day: ‘Tall Babel Tower, it shall be built as you desire; bricks shall be set in molds and you shall name it Parakku, the Sanctuary.’

The Anunnaki gods took up the tools, one whole year long they set bricks in molds; by the second year they had raised its head ESAGILA, it towered, the earthly temple, the symbol of infinite heaven.

Inside were lodgings for Marduk and Enlil and Ea. Majestically he took his seat in the presence of them all, where the head of the ziggurat looked down to the foot.

When that building was finished the Anunnaki built themselves chapels; then all came in together and Marduk set out the banquet.

‘This is Babylon, “dear city of god” your beloved home! The length and breadth are ours, posses it, enjoy it, it is your own.’

When all the gods sat down together there was wine and feasting and laughter; and after the banquet in beautiful Esagila they performed the liturgy from which the universe receives its structure, the occult is made plain, and through the universe gods are assigned their places.

When the Fifty Great Gods had sat down with the Seven who design the immutable nature of things, they raised up three hundred into heaven. It was then too that Enlil lifted the bow of Marduk and laid it in front of them.

He also lifted the net; they praised the workmanship now that they saw the intricacy of the net and the beauty of the bow.

Anu lifted the bow and kissed it, he said before all the gods, ‘This is my daughter.’ And this was the naming of the bow- ‘One is for Long-wood, two for the Rain-bow, three is for Starry-bow glittering above.’ And Starry-bow was a god among gods.

When Anu had pronounced the bow’s triple destiny he lifted up the king’s throne and set Marduk above in the gods’ Assembly.

Among themselves they uttered an execration, by oil and by water, pricking their throats, to abide its fate on pain of death.

They ratified his authority as King of Kings, Lord of the Lords of the Universe. Anshar praised him, he called him ASARLUHI, the name that is first, the highest name.

‘We will wait and listen, we bend and worship his name! His word is the last appeal his writ will run from the zenith to the pit. All glory to the son, our avenger! His empire has no end, shepherd of men, he made them his creatures to the last of time, they must remem­ber. He shall command hecatombs, for the gods, they shall commend food, for the fathers, and cherish the sanctuary where the odor of incense and whisper of liturgy echo on earth the customs of heaven. Black-headed men will adore him on earth, the subjected shall remember their god, at his word they shall worship the goddess. Let offerings of food not fail for god and goddess, at his command. Let them serve the gods, at his command, work their lands, build their houses. Let black-headed men serve the gods on earth without remission; while as for us, in the multitude of his names he is our god. Let us hail him in his names, let us hail him by his fifty names, one god.’

The Hymn of the Fifty Names of Marduk

MARDUK is One, he is Son of the Sun, he is the first, the sunburst. Pasture and pool, and the byres full, torrents of rain that hammered the enemy. Most shining one, Son of the Sun, the gods are walking always in the flame of his light. He created man a living thing to labor for ever, and gods go free, to make to break to love and to save, to Marduk all power and praise!

MARUKKA is Two, hammering out the whole creation to ease the gods in tribulation.

MARUTUKKU is Three, his praises are heard on every hand, the armed child who shields the land.

BARASHAKUSHU is Fourth, who stood at need to bridle earth, his spirit stoops, his heart is love.

LUGALDIMMERANKIA is Five, King of the Cosmos! Over the universe he is acclaimed by that Great Company his wrath had shamed Almighty God!

NARI is Six, the Deliverer, he is our conscience, for once in our trouble he brought us peace and a safe haven; Anunnaki, Igigi, from the pit and in heaven, hearing this name secretly quake.

ASARULUDU is Seven, the Great Magician, this title came from Anu; in time of peril, their good leader, By the deadly duel he fetched them rest.

NAMTILLAKU is Eight, in the shadow of death he discovered life; it was as thought they were made all new; conjured from death at his word until the reckless rout submit to his will.

NAMRU is Nine, the gods go a-walking in the furnace of his beauty.

Voices of older days have spoken; Lahmu, Lahamu, Anshar have spoken, each of them uttered three names; they said to the children, ‘Three names he has from each of us, three names he needs from you.’

As once before in Synod in Ubshukinna, at the place of decision, the young gods eagerly talked together, ‘He is the hero, our son, our avenger, we will praise the name of our defender.’

They sat down together to shape his destiny, and all of them chanted his names in the Sanctuary.

Tablet 7

The Hymn, continued.

ASARU cultivates the sown, conducts water by small channels for seed-time, for shooting green and harvest grain.

ASARUALIM, the gods in fear and hope at Council turn to him. He is the light, ASARU­ALIM NUNNA, light of the glory of his father; he is the law of Anu and Enlil and Ea, he is fullness and plenty, the gods grow fat on his bounty.

TUTU is life renewed that sweetens the sanctuary; should wrath once more rouse up their company he teaches them to repeat the charm that lulls to sleep, he has no peer in that Assembly.

ZIUKKINNA lives in every god, he made the skies their happiness, he holds them to their bliss; below the clouds dull men remember him, for this is ZIKU the kernel of life, sweet breath of grace, abundance, benevolence, unbelievable wealth changing famine to plenty; we breathed his sweetness in our extremity. We will speak of the mighty, we ill sing the song of his glory.

AGAKU, the love and the wrath, with living words he quickens the dead, he pitied fallen gods, remitted the labor laid on the adversary. For your relief he made mankind, his words endure, he is kind, he has power of life, it is in the mouth of black-headed men who remember him.

But also this is TUKU, they mutter his anathemas who overwhelmed evil with mysterious words.

As SHAZU he made the heart, he sees the marrow, no sinner escapes his scrutiny. He has formed the Assembly and spread his protection, he oversees justice and subdues rebellion, he has rooted out malice; wherever he goes the wrong and the right stand separate.

As one who reads the heart this too is ZISI, a name that hushed the rebel horde, out of the body of older gods drove freezing fear, freeing his fathers, for SUHRIM is the missile that extinguished them, the abject band that cringe from him, their schemes forestalled, and flying in the wind. Be glad you gods, be glad!

He is SUHGURIM who can destroy, but is an open court to hear all causes; old gods cre­ated new, the enemy erased and to the children’s children nothing is left of them or what they did; his name alone answers the summons of the world.

ZAHRIM, the destroyer, lives! Iniquity is dead, he has found out the enemy; when the gods fled he brought them home, each to his own, and by this name is known.

ZAHGURIM, savior destroyer, terrible title, his enemy fallen as it were on the field of bat­tle.

ENBILULU, health to the gods and wealth! He called their names, he called for hecatombs roast in flames, he planned the pastures, sank wells and freed the waters.

He is EPADUN gathering moisture from sky and earth to wash down the furrows, water­ing plough land with sluices with damns and dikes in irrigation.

Enbilulu is hymned as GUGAL, in the orchards of the gods he watches the canals, he fills the store-room with sesame, emmer, abundant grain.

And he is HEGAL, heaping up wealth for all people, into the world he sends sweet rain and greenness…

As SIRSIR he seized the carcass, he carried off Chaos meshed in his snare, and heaped on her mountains. Overseer of the world and faithful shepherd, where his brow is furrowed, like s shock of hair the corn waves up; where the vast ocean rises in anger, he vaults her as a bridge thrown over the place where duel was fought.

He is also called MALAH, and many another; the sour sea is his skiff who captains the hulk.

A heap of grain is GIL, barley and sesame doled out for the land’s good.

This is GILMA, the unquenchable fire that tempers the eternity of their dwelling, and for their safety is braced as the hoop holding the barrel.

This is AGILMA, who from the tearing surf creates over the waters clouds to guard the unchanging sky.

ZULUM cuts into clay, allots the acres, grants the tithes.

This MUMMU is the creative word, the life of the universe.

GISHNUMUNAB, the seed, created races of men from the world’s quarters. From the wreck of Tiamat’s rout, from the stuff of fallen gods he made mankind.

He is LUGALABDUBUR who came as king to confront Chaos, her forces wither before him for he is steadfast, the foundations are firm in every direction.

PAPALGUENNA, Lord of Lords, most sublime god, he rules his brothers.

LUGALDURMAH, at the navel of the world where heaven and earth are held by the cord; where the high gods gather, his greatness ranks higher than all.

ARANUNNA Counselor, with his father EA peerless in his sovereign manner, he created gods.

DUMUDUKU is the bright mountain, Dumuduku, the presence in the temple, at the place of decision where nothing is decided except with him.

LUGALLANNA, he is strong with the charge of heaven, conspicuous among gods even more than Anshar who called him out, called one from all.

LUGALUGGA, King Death! He took them at the crisis, at the maelstrom; the encompass­ing intellect, the mid full-stretched.

IRKINGU, in the battle-fury he bore away the bungler; he created law and law now rules creation.

KINMA, advisor and leader, his name strikes terror in gods, the roar of the tornado.

ESIZKUR, up there he sits in the chapel of prayer, at the Great Festival, when the gods all come, presents are given, duties imposed. Unless he is by nothing is created subtle or beautiful, but when he would man was made in the quarters of the world, without him the gods would not know their hour.

He is GIBIL, the furnace in which the point is tempered; lightning’s forged the weapons[ of war against Tiamat; the gods will never sound the reaches of his mind.

His name is also ADDU, wet weather and the welcome storm, the kindly roar of thunder hovering over earth. After the storm the clouds break up at his word, and under heaven all people daily have their bread from him.

ASHARU guides the gods of Fate; all other gods he guards.

As NEBIRU he projected the stars in their orbit, the wandering gods obey the laws of pas-sage. Nebiru, at the still center, is the god they adore; of this starry one they say

‘He who once crossed the firmament tirelessly now is the nub of the universe, and all the other gods hold course on him; he shall fold the gods like a flock and conquer Tiamat. Let her life be narrow and short, let her recede into the future far-off from man-kind, till time is old, keep her for ever absent.’

Because he had molded matter and created the ether, his father, named him BEL MATATI, Lord of this World. With his own name he signed him when the gods of heaven ended the hymn.

Now too Ea having heard rejoiced, ‘The Great Gods have glorified my son, he is Ea, names by my name, he will execute my will and direct my rites.’

HANSHA!

With fifty names the gods proclaimed him.

HANSHA!

With fifty they names him, the one who is first and fares farthest!